Xiao Lizi looked at the fairy sword glowing with white light in front of him and said to himself: "I have already understood the four low-level spells, and I am not a Taoist, only if I understand the middle-level spells, I can be regarded as a Taoist." Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 info: It seems that I need to understand the magic trick in the art of penetrating the device first. ”

There are nine types of spells, which are the art of cultivation, the art of control, the art of change, the art of flying, the art of attacking, the art of defense, the art of healing, the art of controlling the element, and the art of chaos. There are many kinds of each category, a total of forty-nine species.

The cultivation technique is divided into low-level spirit attraction techniques, middle-level immortal spirit decisions, and high-level spirit control techniques.

The art of controlling weapons is divided into low-level general weapon techniques, middle-level imperial weapon techniques, high-level instrument control techniques, and high-level transformation weapon techniques.

The Technique of Change is divided into low-level Passage Technique, Intermediate Transition Technique, High-level Tiangang Technique, Low-level Transformation Technique, Intermediate Evolution Technique, and High-level Earth Evil Technique.

The technique of flying is divided into low-level wind tricks, middle-level cloud-treading tricks, high-level star-chasing tricks, and high-level no-yang tricks.

The technique of attack is divided into the medium-level four-armed technique, the high-level six-armed technique, the high-level eight-armed technique, the high-level Zhang-body technique, the high-level three-body technique, and the high-level blood body technique.

The defensive technique is divided into high-level Golden Body Technique, High-level Spirit Wood Technique, High-level Ice Spirit Technique, High-level Flame Body Technique, High-level Jade Body Technique, High-level Void Technique, and High-level Five Elements Technique.

The healing technique is divided into the intermediate rebirth technique, the high-level spirit life technique, the high-level soul rejuvenation technique, and the high-level rebirth technique.

The art of controlling the element is divided into high-level dust control techniques, high-level fire control techniques, high-level water control techniques, high-level wind control techniques, high-level lightning control techniques, and high-level wood control techniques.

The art of chaos is divided into low-level dust purification techniques, high-level dungeon techniques, high-level qi sealing techniques, high-level soul dementoring techniques, high-level out-of-body techniques, high-level golden eye techniques, high-level soul searching techniques, high-level soul control techniques, and high-level stand-in techniques.

There are eight levels of monks. They are Taoists, True People, Venerable Masters, Sages, Immortals, Immortal Masters, Immortal Monarchs and Immortal Kings, and the Immortal Monarchs who cultivate demons are called Demon Lords, and the Immortal Kings are called Demon Venerables.

The middle-level spells in one or more types of spells are Daoists, and the high-level spells in one or more types of spells are real people, such as Dongfang, Luo Yu and Yun Dao; those who understand one type of spell are the Venerables, such as Jiang Xingnan and Zhao Wuming; those who understand two types of spells are saints; those who understand four types of spells and are roughly proficient in one of the top exercises are immortals; those who understand six types of spells and are completely proficient in one of the top exercises are called immortal masters; those who understand eight types of spells and are fully proficient in many of the top exercises are immortal kings, such as Murong; those who understand all spells and can create their own top-level exercises are immortal kings, such as Wentian. However, there is overlap in the art of change, two low-level spells are overlapping, two medium-level spells are overlapping, and two high-level spells are also overlapping, so all spells actually refer to forty-six, not forty-nine.

The method of inducing the spirit is to introduce the aura that the cultivators say and the vitality that the cultivators say into the body, so as to turn it into force, spiritual power or yuan power. Only with strength can you practice spells and urge exercises, and if you don't have the urging of the internal force, you can't cast spells, and even if you can use a sword to perform exercises, it's at best a martial art in the mouth of mortals.

The difference between cultivating immortals and cultivating demons lies in the process of storing power in the body, although they are both refining qi power, but the process of cultivating immortal power is to leave the pure spiritual power in the body through fine filtration, and the messy spiritual power is discharged from the body, which is called the elf method;

Because of the different ways of refining qi and transforming power, it is difficult to distinguish between immortal and demon cultivators even if they don't perform exercises, but it is very difficult. Immortal cultivators use the spirit method to store spiritual power, so a long time will produce a clear stream around the body;Demon cultivators because they use the refining method to store the yuan power, so a long time will produce a kind of flame flow around the body, but the clear stream and the flame flow are invisible to the naked eye, so mortals can't distinguish at all, even if the monk is also a feeling, and if the level is the same, it will hardly be felt, only when the level is much worse, the high level can feel the low level, but the immortal king level can feel anything, even if you observe the immortal king, because the immortal king is the ultimate in cultivation。

As for the monk's exercises and spells, there are differences, although there are only forty-nine kinds of spells, but they are very miscellaneous, there are all types, attack spells, defensive spells, change spells, control spells, and so on. The exercises are different, because there is only one kind of exercises, one that has both offense and defense, but there are four branches, namely short soldier cultivation, long soldier cultivation, sleeve soldier cultivation and utensils cultivation.

Short soldier cultivation refers to short weapons such as swords, knives, and axes; long soldier cultivation refers to long weapons such as large knives, spears, and spears; sleeve cultivation refers to small weapons such as pointers, nails, and darts; and artifact cultivation refers to artifacts other than weapons, such as Song Ling'er's piano repair.

Although all the monks practice the same spells, there is no distinction between immortals and demons, but the exercises are clearly distinguished. The exercises of cultivating immortals are not suitable for the cultivation of demons at all, and the exercises of cultivating demons are not suitable for the cultivation of immortals at all, after all, the ways of cultivating immortals and demons are different, so none of the immortals and demons are the same in terms of exercises. If the difference in level is not big and it is impossible to distinguish other people's immortal cultivation and demon cultivation, then once the exercises are performed, they can be distinguished at once.

The spiritual root mentioned by the cultivators and the root of the cultivators are actually one kind, that is, the understanding. The strength of the spiritual root also determines the level of comprehension, and those with high comprehension will naturally understand the method in a very short time. The first method for any monk to comprehend is the same, that is the method of induction of spirits, and the cultivation of demons is called the method of induction, which is the foundation of everything, the basis of both the cultivation of spells and the foundation of cultivation exercises. The trick of inducing the spirit is to guide the spiritual energy into the body and turn it into spiritual power, and the magic cultivation is to attract the vitality into the body and turn it into the yuan force. The spirit introduction formula is divided into two sections, the first stage is to attract the aura or vitality into the body, and the second section is to turn the qi into force.

Xiao Lizi had already comprehended the spirit introduction formula when he was in Wuji Villa, but the introduction of the yuan recipe did not consult, although the early stage of the introduction of qi into the body is the same, but the later stage of the refining of qi is very different, he chose to cultivate immortals, so there is no need to comprehend the introduction of the essence. In addition to the spirit trick, he also understood the dust purification technique, which is the only low-level spell in the chaos technique, which belongs to the existence of underwear, and it is useless to understand, neither attack nor defense, but it really can't be without him, because he understands the dust purification technique, then he no longer needs to wash clothes and bathe, and he can purify himself at any time through the surrounding aura. Of course, the Wind Technique of Flying Lift was also comprehended before entering the Jade Sword Gate, and only the Tong Weapon Technique was comprehended after entering the Jade Sword Gate.

Xiao Lizi played with the fairy sword in his hand, and after he thought about it, he went to another room with an afterimage. Xiao Lizi frowned as he looked at the purple sword placed on the table, he picked up the sword and asked, "Two old miscellaneous hairs, how can I not understand the imperial weapon technique?"

Murong said: "Little Zamao, what's the use of asking us if you don't understand it? We can't help you understand, at most we can remind you." ”

Xiao Lizi: "You didn't remind me either?"

Murong continued: "Now I remind you, you try to step on the sword under your feet and communicate with it, and then there is only one thought left in your heart, and that is to fly. ”

When Xiao Lizi heard this, he didn't even reply to a word, and an afterimage left.

A moment later, the door of the west building opened, and an afterimage came out, and it was Xiao Lizi. He put his sword on the ground and stepped on it, then closed his eyes and said to himself, "Calm down, fly." And when he had finished speaking, there were no more words or movements.

The mastiff waiter watched Xiao Lizi's movements not far away for a while, and he didn't even blink his eyes.

Xiao Lizi, who stepped on the sword, closed his eyes, and although he didn't say a word in his mouth, he concentrated on reciting three words silently: "Fly." ”

The mastiff waiter's eyes suddenly widened as he watched Xiao Lizi, because Xiao Lizi slowly floated up, and his eyes were still closed at this time.

I don't know how long it took, Xiao Lizi finally opened his eyes, but it was not the other courtyard in front of him, but the scenery of all the peaks of the Jade Sword Gate except for the white and green.

Xiao Lizi blinked and was happy in his heart, because he had flown up, he glanced at his feet and found that he had already flown more than two hundred meters high. Xiao Lizi looked at the courtyard under his feet and smiled, and he said to himself: "If you can fly, then you will not be far from understanding the imperial weapon." After saying that, he looked up into the distance, after all, the view of the imperial weapon is not the same as sitting on the demon beast.

But at this time, Xiao Lizi's feet suddenly emptied, and he felt it instantly. Xiao Lizi's eyes widened and he muttered to himself: ", it's bad." After speaking, even the people with swords "searched" and fell from a height of 200 meters.

The mastiff waiter looked at the rapidly falling little plum, lowered his head, and put the dog's paws into his eyes, but he didn't want to look at it.

"Bang" came, Xiao Li Zi formed a big character and lay quietly on the ground, he said to himself in a daze: "Half a meter high is good, half a meter high is good." After saying that, a "hiss" sound came, and he began to grin.

After a while, Xiao Lizi rubbed his body and stood up and put the fairy sword into the storage bag, and then he whispered to the east building: "Senior nephew, the golden lion will lend me a use." ”

Zheng Han didn't reply, but as soon as the door of the east building opened, the golden lion walked out.

Xiao Lizi looked at the golden lion and said to himself, "I really don't know if I can still lead a demon beast." After saying that, he turned over and put on the golden lion, and then went to the Heavenly Sword Blade.

Jiang Xingnan was talking about Xiao Lizi with the first Golden Snake Master of the Demon Beast Hall in the main hall of the Heavenly Sword Blade.

The Venerable Master of the Golden Snake is a woman, named Ji Wuling, although she is not too beautiful, she has a very good figure, convex and backward, but her speech is more poisonous. She looked at Jiang Xingnan on the main seat and said coldly: "That sword punishment, he chose the Red Flame Fire Eagle from my hands half a month ago, he is a true disciple, what is the use of asking for such a good demon beast?"

Jiang Xingnan was shocked when he heard this, and he said, "Is there such a thing? Could it be that he has the ability to see the level of demon beasts?"

Ji Wuling said: "How can he have any ability, I think he just looks at the fire eagle with a fierce appearance." ”

Jiang Xingnan nodded, and he continued: "I see, but it was a bit of a waste for him to receive the Fire Eagle. Although it was normal to reply to Ji Wuling's words on the surface, he didn't think so in his heart. Jiang Xingnan said secretly: "It's still a red flame eagle, it's already fed to its dog!" As soon as the words fell, a gatekeeper disciple entered the main hall.

"The head of the sect, the true disciple of the sword torture asks to see. ”

Jiang Xingnan frowned when he heard this, and he said, "Let him in." ”

Xiao Lizi walked into the main hall listlessly, and knelt down with a "poof" when he walked to the middle, and he lamented: "Uncle Master, my demon beast, my demon beast is gone." After saying that, he convulsed and cried, and as for the golden snake master sitting next to him, he ignored it.

Jiang Xingnan and Ji Wuling were shocked when they heard this, and Ji Wuling even stood up from her seat, and she exclaimed, "What did you say?"

Xiao Lizi raised his head, two clear tears had become two clear streams flowing on his white face, and he said while twitching: "Uncle Golden Snake, my... It's mine... My monster is gone. ”

"When did your demon beast disappear?" At this time, Jiang Xingnan's surprised voice also sounded.

As soon as Ji Wuling heard Jiang Xingnan's inquiry, she glared fiercely at the little plum who had lost the Chiyan Fire Eagle and sat down with a cold snort.

Xiao Lizi looked at Jiang Xingnan and said while crying: "I was still there yesterday, but I disappeared when I got up early." ”

It is not the first time that an adopted demon beast has disappeared, after all, some powerful demon beasts will always prey on weak demon beasts, but it is really the first time that a demon beast as strong as the Red Flame Fire Eagle has disappeared, which is also the reason why the two masters are frightened.

Jiang Xingnan's brows furrowed like a bun, he sighed and said, "Sword punishment, you go back first, if you can't find your demon beast after half a month, you are going to get one." ”

Xiao Lizi kowtowed and cried: "Yes, the head of the family." With that, he turned around and left the main hall.

"What kind of demon beast can prey on the Red Flame Fire Eagle?" Seeing Xiao Lizi leaving, Jiang Xingnan looked at Ji Wuling and asked, although he knew the reason for the disappearance of the demon beast, he still had to do enough drama on the surface.

"The Three-Eyed Spirit Bird, the Cold Moon Divine Sparrow, and the Proud Sun Kunpeng can all prey on fire eagles. Ji Wuling responded.

Jiang Xingnan pondered for a moment and said, "The Jade Sword Sect only has one Proud Sun Kunpeng from Tianle Peak, but it is still too young. It seems that it may be the three-eyed spirit bird that has fallen feathers and the cold moon divine sparrow of Jiuxiao Peak!"

After Xiao Lizi performed a scene in front of Jiang Xingnan, he returned to Sword Soul Peak, and continued to comprehend his imperial weapon technique, after all, he had found the way to comprehend the imperial weapon technique, and he would appear from time to time in the mid-air half a meter above the ground in the courtyard. It's just that sometimes he just reached a height of half a meter and fell to the ground, sometimes he flew two meters with a sword and fell, but there were also times when he flew dozens of meters away in a row, but he couldn't turn because he fell off again after a turn.

A few days later, the Jade Sword Gate exploded, because the demon beasts disappeared one after another, and they were all demon beasts of the true disciples, but the peaks where the Venerable Master had a switch did not appear to have disappeared, and the peaks where the demon beasts disappeared were all the peaks where the Venerable Master was in retreat. However, these have nothing to do with Xiao Lizi, because his demon beast was the first to "disappear".

Xiao Lizi was still contemplating his imperial technique, and at this time he was flying in the courtyard with his sword on his feet, and did not turn a corner, because he knew that he had turned a corner and fell again. Flying and flying to the wall, seeing that the wall was two meters in front of him, he sighed lightly and controlled the sword under his feet to turn. There was a "bang", and the little plum lay on the ground, and the mastiff waiter was very curious when he saw this, because the little plum was standing on the ground before, after all, it was only half a meter high, and the possibility of falling was very small.

The mastiff waiter stood up from the ground, it slowly walked towards Xiao Lizi, and when he walked to his side, he found that Xiao Lizi's whole face was on the ground, and the mastiff waiter did not roar or pull when he saw this, but just lay down quietly next to Xiao Lizi's head.

I don't know how long it took, Xiao Lizi raised his head, and after he frowned, he saw the mastiff attendant next to him. Xiao Li Zi said: "Mastiff, I may have understood the secret of the imperial weapon. ”

When the mastiff waiter heard this, he opened his eyes and raised his head, and Xiao Lizi also stood up and stepped on the sword, and then the sword flew up in the air, and the mastiff waiter looked at Xiao Li Zi without blinking, and Xiao Li Zi was also flying slowly.

Suddenly, Xiao Lizi and the sword under his feet sped up, and when he was about to hit the wall, he changed direction with a sharp turn, and his loud laughter also reached the ears of the mastiff: "Hahaha, I see." After speaking, one person and one sword accelerated again.

Xiao Lizi, who stepped on the sword, looked at the surrounding courtyards and was very unwilling, because there was almost no scenery in the courtyard, I saw him smile slightly, and one person and one sword increased in height, and then crossed the wall and began to fly around the Sword Soul Peak.

Xiao Lizi didn't go far away because he was a "true disciple" and not a core disciple, so he couldn't understand the mid-level spells in a short period of time, even the simplest imperial weapon tricks.

Although both can fly, there is an essential difference. Even if it is a low-level wind trick in the flying technique, it is also driven by spiritual power, but the imperial weapon trick is not, the imperial weapon trick is to attract the surrounding spiritual energy to urge and will not consume the spiritual power in the body, so there are not so many conditions after understanding, even if you are seriously injured and have no spiritual power in your body, you can use it, unlike the wind trick that cannot be used without spiritual power. Therefore, the Imperial Weapon Technique is a compulsory course for monks in the early stage, but once the spiritual power in the body reaches saturation, the Imperial Weapon Technique is almost not used by the monks, because with the continuous spiritual power support in the body, even the low-level Wind Technique is much better than the middle-level Imperial Weapon Technique.

Xiao Lizi sometimes flew around the Sword Soul Peak, sometimes fell sharply from the top of the peak to the foot of the mountain, and sometimes rose sharply from the foot of the mountain to the peak, looking at the white and green that quickly crossed the corner of his eyes, he didn't laugh heartily, let alone have a sad face, some just smiled lightly, because the Imperial Weapon Technique is one of the forty-six spells, he still has a lot to understand, he can't say a lot, it should be nearly ninety percent, and it is also a very difficult to comprehend ninety percent.