Liang Fang used a soft sword to protect himself, struggling, Aizhou Jiuzhong's knife skills were fast and sharp, while protecting himself, he also opened and swung the long knife, knocking away the flying sword that came from the lightning, protecting several Jinyi guards who did not die. "It's a righteous religion. Yue Buqun secretly thought to himself, because of the famous game when he was a child, he was a little in awe of this sword technique, so he didn't step forward, just stood aside and observed. It is not difficult to see Aizhou Jiuzhong's sword hitting the flying sword, the flying sword should not be strong, but it is fast and agile and difficult to prevent, like a flying dragon around the body to attack, but there is no sword to recruit people, and if you are not careful, you will become a ghost under the sword.

The flight trajectory of the seventeen flying swords is even more organized, and the combined attacks are extremely sharp, and if one person is besieged layer by layer, even a first-class and medium-grade master will be quickly slashed by the flying sword. There were seven flying swords attacking Aizhou Jiuzhong, but there were ten flying swords attacking Liang Fang, and in less than a minute, Liang Fang was already sweating profusely and couldn't hold on. Yue Buqun was a little hesitant, looking at these black-clothed people of the Zhengyi Sect, it was estimated that they were all first-class and low-grade masters, and he didn't know if he could stop so many flying swords when he stepped forward.

However, Yue Buqun was not allowed to hesitate, the black-clothed man of the Zhengyi Sect saw that Yue Buqun's martial arts were powerful, and he scattered five hundred soldiers in a short time, and hurriedly divided ten flying swords to attack, so as not to let Yue Buqun have a chance to plan. Liang Fa and Aizhou Jiuzhong breathed a sigh of relief at this time, and Yue Buqun couldn't help but smile bitterly, now he can't retreat even if he wants to.

The "Rainstorm Golden Sword Finger" can't be protected by 360 degrees, and when fighting with Mingxin Zen Master, the amount of one's own innate true qi consumed is only half restored, and the total amount of temporary innate true qi absorbed by "Gengjin Sword Duel" is not much, and it cannot be fought for a long time. Yue Buqun had no choice but to abandon the zither and use the sword, and the Huashan faction's "Yangwu Sword Method" was used to protect himself first. This "Yangwu Sword Technique" is the best at defense, attacking in defense, and the sword light is only three feet around the body. The black-clothed masked man surrounded seven to ten zhang away, never approaching, holding his sword and attacking with a remote flying sword. If Yue does not advance, they will retreat, and if Yue does not retreat, they will advance, and they will gain the magic of fishing warfare.

As soon as Yue Buqun came into contact with the flying sword in person, his worry immediately relaxed a lot, although the flying sword technique was flexible, fast and sharp, the strength was indeed slightly smaller, and it was not as good as hand-to-hand combat with a sword, so he couldn't break Yue Buqun's talisman sword light with qi luck for a while. It's just that if you defend it for a long time, you will lose, and you still need to cut off those agile flying swords, break through the trap of flying swords, and counterattack. However, each of these flying swords seems to be a top-grade sword, sharp and fast, although Yue Buqun's fist palm finger grasping method is not weak, because it is flesh and blood, there is no sword invulnerable gloves available, and he does not dare to test the advantages of the flying swords with his hands, and he can only rely on the skill of swordsmanship to break the difficulty.

Yue Buqun's swordsmanship level has always been lower than that of the fist palm finger grappling method, and the main reason is because of the unique "sword intent" of the Huashan School's swordsmanship. In terms of sword moves alone, the swordsmanship of the Huashan faction cannot be called extremely clever, but the Huashan faction's method of controlling the sword with qi is far stronger than that of other factions. Huashan Qi Sect has the saying of "controlling qi with intention", and the Sword Sect also has the saying of "controlling the sword with intention", which means "sword intent". If you don't know what the "sword intent" is, then your life will stop at the realm of first-class and inferior products. If you comprehend the "sword intent", you can achieve first-class swordsmanship in a short period of time.

For example, "Yangwu Sword Technique" is the first advanced sword technique that Yue Buqun learned, and the "sword intent" requirement of "Yangwu Sword Technique" is to raise my Haoran righteousness and control the sword with Haoran righteousness. Although Yue Buqun knew that the family was as good as water and the void was extremely quiet, he didn't know how the Taoists cultivated Haoran righteousness. Although he knows the tranquility of Confucianism, the unity of knowledge and action, he doesn't want to be a Confucian gentleman, and he doesn't know the true meaning of Confucianism's righteousness.

I think that back then, when Yue Wei created Zixia Divine Skill, "Yangwu Sword Technique" had reached the realm of transcendence, and it was even more than the original creator, and he incorporated Yangwu Sword Intent into "Zixia Secret Guide", which became the supporting sword duel of Zixia Divine Skill. And the key to Zixia Divine Skill is also to cultivate my Haoran righteousness, so this is also the reason why Yue Buqun has never wanted to practice Zixia Divine Skill.

As for the other swordsmanship of the Huashan School, the "Xiyi Swordsmanship" requires that they be ignored and said by name, and that they should not be known by hear. It was obtained by a senior of the Huashan faction in a secret cave in Huashan, and it is said that it was created by the ancestor of Mr. Xiyi. Its sword intent is unfathomable, and it is more difficult to understand its meaning than "Yangwu Sword Technique", and it is also difficult to make progress.

"Chaoyang One Qi Sword" is a unique study of the Qi Sect, although the power is great, but the heaviest momentum, a shot is a killer sword, is the master of the Huashan faction Duan Qingxuan's special skill. Because of his murderous aura, Yue Buqun didn't study well for a while.

"Lady Swordsmanship" is a swordsmanship specially created for women, Yue Buqun is a man, and it is impossible to comprehend the true meaning of the lady, so as to learn to the fullest. Because the Huashan faction's swordsmanship has too high requirements for understanding, Yue Buqun gradually resisted other swordsmanship, which is also the reason why Yue Buqun likes to use his own empty-handed martial arts moves in recent years.

However, the "Ethereal Lingyun Sword" and "Snow Flower Six Sword" of the Tianshan School do not talk about sword intent, but only pay attention to the power of moves, but Yue Buqun practiced better. It's just that these two swords belong to the martial arts of his faction after all, although the Tianshan faction is destroyed, there are not a few people who know the swordsmanship of this faction, and if they make more of it, they will make others laugh, so Yue Buqun doesn't practice much, just Xiaocheng. Until now, when the sword technique was really needed, there was no sword technique that could be used to defeat the enemy, which made Yue Buqun smile helplessly again and again.

Yue Buqun had no choice but to block the flying sword while being distracted by two uses, thinking about the true meaning of "Yangwu Sword Technique" to see if he could comprehend the true meaning of "Yangwu Sword Technique" in a short period of time. Yue Buqun thought about the past and the present, and recalled all his knowledge about Haoran righteousness. The original meaning of the sword intent of "Yangwu Sword Technique" refers to the righteousness of cultivating heaven and earth, and this righteousness should not be a physical object, but a person's cultivation, will and state of mind.

The Taoist Haoran righteousness is different from the Confucian Haoran righteousness, since the decline of the Quanzhen Sect at the end of the Yuan Dynasty and the beginning of the Ming Dynasty, the Taoist method of raising the Haoran righteousness has gradually been lost; the current Taoist priests learn the method of the Zhengyi Teaching, do not re-practice their own hearts, but worship the gods, draw talismans and chant mantras, séance to the gods and exorcise ghosts, and pray for blessings and disasters. And Yue Wei died early, and he also did not pass down his self-realized method of cultivating Haoran righteousness.

What is circulating in the world today is mostly the Confucian method of cultivating Haoran righteousness. The Confucian method of cultivating qi talks about self-cultivation and self-cultivation, mainly to check and govern, eliminate selfishness, suffer one's mind, and work one's muscles and bones to cultivate Haoran righteousness. Wang Shouren even said: The heart of a saint is like a mirror, and the slender puff has nothing to tolerate, and it does not wear and scrape. If the heart of ordinary people is like a mirror of dirt and erosion, it must be scraped and polished, and then the dust will be seen, and then it will be brushed away, and it will not be consumed, so as to know the benevolent body. If the erosion has not gone, there is a little clear place in it, and the dust and dirt can also be seen, so it will be brushed away. As for the accumulation on top of the erosion, the ultimate Buddha can be seen. The reasons for this learning, benefit, hardship, and reluctance are different, fortunately, don't doubt it. And to cultivate the good and eliminate the evil, it is especially necessary to carefully examine it at the beginning of the heart, expand it in a down-to-earth manner, and eliminate it. To tremble, not to be negligent, is for the good of the good.

If you don't understand the deep meaning of the Confucian scriptures, it will be difficult to understand the Confucian way of cultivating righteousness. Yue Buqun had to understand some simple ones, to say that the simplest thing is the theory of eight honors and eight shames that was widely spread in later generations, as long as he basically achieved the eight honors and eight shames, his own heroic righteousness was not weak. And now the Confucian method of cultivating righteousness, the most famous is Wen Tianxiang's "Song of Righteousness".