After all, the mysteries of heaven and earth in one world are not springs and pools, and the amount of buckets can be counted, and the world of Kyushu is not a realm dominated by any immortal master. Huo Ran?Wen ??? ??? ．?ｒ?ａ?ｎ ?ｅ?ｎ?`ｏ?ｒ?ｇ

Qi Dezhong has never been to the Muhua realm, and his experience and enlightenment in this regard are not as good as Zhang Heguan. Efes, who incarnates Daqian and creates the world, is naturally the creator of the Muhua Realm, and the mysteries of the Heaven and Earth in the Muhua Realm are the will of Efes.

As a member of the Kyushu world, the feather coat is a member of the world, penetrating the mysteries of heaven and earth, the law of heaven and earth, which is passed on by Taihua Men Dan Dao, which means that the human body is the same as the world, and the wonder of all directions, with nothing outside the heart and no self in the heart.

It is also the karma of the earth immortals, in fact, only the realm of each other is connected, and the real implementation of the Tao and Dharma and the cultivation achievements are very different, which has been created since the beginning of the foundation. What Yu Yiqing can do does does not mean that Qi Dezhong and Zhang Heguan can also follow suit, even if it is the "Heavenly Tribulation Damage Dao Chapter" handed down by Long Xiaopei, his disciples may not be able to cultivate to the level of himself.

Zhang Heguan's cultivation method is not Dan Dao, the way of the Heavenly Master's Taoism pays attention to inspiring and respecting the gods, holding the law to protect the Dharma and cultivating the body, constructing the Dharma of respecting the gods and driving the altar, and the practice of the Dharma is like piling up bricks and tiles, building buildings, the rituals are exquisite, and the accumulation of merit is progressive, so he can transform this Cave Heavenly Dharma Body, which no one can learn.

As long as Zhang Heguan's Cave Heaven is immortal, then Xiuxin Cave Heaven will naturally be preserved, and with Zhang Heguan's cultivation of mana gradually deepening, Xiuxin Cave Heaven is likely to continue to expand.

But it is obvious that Zhang Heguan himself did not only do this to open up this Xiuxin Cave Heaven, he intends to verify whether the Cave Heaven Dharma Body can still survive in the world after the ascension and transcendence, if so, then Zhang Heguan can be regarded as walking out of an unprecedented path.

Qi Dezhong can sense that as long as he is in Xiuxin Cave Heaven and calms down, he can naturally comprehend the Taoist mystery left by Zhang Heguan.

If future generations can comprehend it thoroughly, after cultivating to enter the realm of immortals, maybe they can continue to extend and expand on the basis of today's cave sky. In this way, the blessed world will no longer be bound by the predicament that only the lower realm of the immortal family can open up in the past.

Zhang Heguan's spiritual achievements, whether they are ultimately successful or not, are great merits for the practice of the Tao in the world, and they are an unprecedented expansion and enterprising.

Ordinary people in the world think that the cultivation of masters reveres the ancient, but in fact it is a big mistake. The inheritance itself is by no means an immutable continuation of the past, but the premise is that future generations must thoroughly understand what their predecessors have passed on, and only by climbing to the top can they be qualified to say that there are mountains outside the mountains and heavens outside the sky.

The younger generations of cultivation who are still climbing the ladder, and even the ordinary people who have not yet started, are all walking on the road that their predecessors have walked, and in terms of intersection, they are the generations of ancient retro. What's more, the immortal family has long been beyond the ancient and modern years, and they are still free and immortal, can they really be regarded as ancients?

Although Qi Dezhong did not seek to verify the Immortal Dao, he vaguely understood that Zhang Heguan's achievements in the Cave Heaven Law Body, even if he transcended and ascended in the future, he would be a unique cultivator among the Immortal Family.

......

Until the start of the Putian Jiao, Zhang Heguan asked Qi Dezhong to stay in Xiuxin Cave Heaven to cultivate. Zhang Heguan himself was not sure how to ascend to transcend misfortune in the future, and no one in the Heavenly Master Dao Sect could understand the wonder of the Heavenly Law Body, so Zhang Heguan simply taught it to Qi Dezhong, hoping that he could continue to carry it forward, which could be regarded as gratitude to Qi Dezhong's master and apprentice for all kinds of kindness to the Heavenly Master Dao.

Putian Dajiao, the full name is "Shuntian Xingguo Altar Jin Putian Dajiao", must set up 3,600 points of the holy true position, only to see the Longhu Mountain Dojo Shengzhen Ping, a three-layer altar platform is laid upright, each of the four sides hangs colorful flags, there are also curtains separated by each other, the system is like a palace ban, the banner is listed in the order of the sword bow and arrow, and the portal is built with a model.

These are not random decorations, each piece of the altar is placed on the altar of the utensils are through the heavenly master Taoist people to pray for the sacrifice, after the layout is completed, the whole altar is arched, the fairy glow is in the sky, the upper part is clear, the lower hook is a quiet spring, living in the middle of the heaven and earth, and all things are harmonious.

The Putian Jiao is divided into the inner altar and the outer field, the inner altar only has the Heavenly Master Daomen, outsiders not only can not enter, but also do not want to be tempted by the Yuan Shen sense, this is not only a rude and offensive act, but also after the start of the Jiao Festival, there are 3,600 divine true Dharma drivers in the inner altar, and any external force that tries to intrude on the temptation will be destroyed by the great divine power.

The inner altar is mainly responsible for major and important matters such as Yanzuo to protect life, pray for the blessing of the valley, and Xiezheng star, and preside over the burning of incense to open the altar and invite the saint to take pictures.

The outfield is the Pudu District, which covers the sky with a five-color curtain, gathers the three lights of anger, avoids the evil atmosphere and pollution, and fellow practitioners can enter this middle viewing ceremony. These include ceremonies such as prolonging life and accumulating celebrations, dispelling evil spirits and sustaining life, and gathering blessings and giving fate. All of them are prayers and incense.

Qi Dezhong came to watch the ceremony this time, mainly because he wanted to see the Dao of the Heavenly Master. It is said that the Heavenly Master Dao Gang Bu Dou is related to Yu Bu, the ancient legend is difficult to verify, and Qi Dezhong's own comprehension of Yu Bu Xuangong has no comparison, so it is necessary to refer to the Heavenly Master Dao Law.

When Qi Dezhong saw that the Heavenly Master Daomen was in the place above the Jiao altar, laying a gang sheet, and the feet seemed to be flowing and elegant, but in fact, they stepped on the earth's veins and spirits, evolved the Tiangang and the earth's discipline, and made the gods summon the spirits.

After watching a few performances and prayers, Qi Dezhong no longer cares whether the stepping gang step fight has evolved from the ancient Yu step, because today's step gang step has become a model scale, and it is integrated and inseparable from the Heavenly Master's Taoism, and it has its own unique and wonderful features.

During the 7749-day Jiao period, Qi Dezhong did not land to watch the ceremony for a day, although he was only a bystander, he could also feel the new weather inside and outside the Longhu Mountain Dojo, this kind of mysterious and subtle induction, slowly spread all over Kyushu, like spring rain and rain, moistening the earth.

After decades of war and strife, the land of Kyushu has ushered in peace and recovery, and this universal Jiao is not only a self-purification of the Heavenly Master, but also a sublimation of all beings in Kyushu.

In these forty-nine days, Qi Dezhong has thoroughly comprehended the Cave Heaven Dharma Body transmitted by Zhang Heguan, and Yu Bu Xuangong has also perfected, and now he can enter and exit the Ancient Sage Yuan Cave Heaven at will, and this method can also be taught to others without hindrance.

As for the three disciples who came with Qi Dezhong, it seemed that they had also experienced a new life, especially Huaiying, on the day of the end of the Putian Dajiao, the opportunity for enlightenment came to pass, and he retreated for a night, entering the realm and leaving the form to know.