However, the strength of the monks of the Divine Dao cultivation system is not at all comparable to the monks of the same level of the Immortal Dao cultivation system. Pen, fun, and www.biquge.info

In many cases, the cultivation of the Divine Dao is reliable and strong in the flesh, to resist the bombardment of the cultivation of the Immortal Dao. What's more, from beginning to end, the body can be hard to shake, and one spell after another can be crushed alive.

Then......

Kill the cultivation of the immortal path and the thunder!

This kind of thing often happened in the Immortal Gu Era, under the Emperor Realm.

This is not surprising.

After all, the monks under the Emperor Realm, although they have many strange and life-saving means, are weaker after all. And after reaching the Emperor Realm, it is not.

One or two, in addition to studying the avenues they have built, most of them have also mastered some Dao techniques in other avenues. Of course, because he doesn't have a deep understanding of this kind of avenue, the power that can be exerted is also limited.

However, there are no absolutes.

In the Immortal Ancient Era, there were some peculiar places, there was a kind of mineral deposit, which was shaped like a spirit crystal, but it contained the source of the Great Dao, which was called Dao Jing!

This kind of Daojing is produced in very small quantities.

Even if there is a place of production, it is often only one or two hundred yuan.

And every time it is produced, it takes dozens or hundreds of epochs as a cycle.

These many Dao crystals are divided into categories, corresponding to different Dao Crystals. These many Dao crystals have two effects. One of the effects is that it can supply the monks above the Emperor Realm.

For example, an Emperor Realm master who cultivates the Dao of Water, in a fierce battle or adventure, has serious loss of Dao Xing, as long as there is a Water Dao Crystal, he can absorb it and quickly replenish the Dao Xing.

Of course, a Water Dao Crystal is enough for an Emperor-level Water Dao Monk to make up for one Dao trip. Even, a very few powerful Great Emperor monks, with a water path crystal, can only recover six or seven ways of separation.

However, even so, this crystal is of great significance.

It's almost like a life-saving thing.

Although Dao Crystal is expensive, it is a great burden on the cultivation of the Emperor Realm. However, in order to save their lives, many Emperor Realm cultivators will also do their best to raise enough funds to buy one or two Dao Crystals that are consistent with their own Dao Behavior.

Another function of Dao Jing is to make Dao talismans. This Dao talisman has no other use, but it can be used to make people who have not mastered the cultivation of this Dao use this Dao talisman to attract this kind of Dao and perform all kinds of Dao techniques related to it.

The Imperial Dao Talisman is a one-time consumable, expensive and still on top of the Dao Crystal. Because it is rumored that this royal road talisman has a very high failure rate, although a dao crystal is theoretical, it can refine more than a dozen imperial dao talismans. But in fact, because the failure rate is too high, the probability of true refining success is almost one-to-one.

Even, sometimes a Dao Crystal may not be able to refine a Dao Talisman.

Therefore, the price of the royal talisman is so expensive, and it is still above the original material of the Dao crystal. Of course, this is also normal.

After all, in its primitive state, Dao Crystal could only be used to supplement the power of Dao Xing, but in the vast land of Immortal Gu, there were many strange things produced, and they also had similar effects. It's just that, in terms of effect, it's not as good as Daojing.

However, the possibility of masters above the Emperor Realm being forced to run out of Dao is also very small.

After all, although in the Immortal Ancient Era, there were as many masters in the Emperor Realm as dogs, and the Holy Realm was everywhere. However, those who can cultivate to the emperor realm among all living beings will naturally not be ordinary cultivators. One or two, they all have some wisdom, and most of them will not act recklessly, and they are very self-aware.

Therefore, even if you go to some dangerous places to explore, you will do what you can.

Therefore, as long as it can supplement the Dao Xing, even if the effect is far inferior to the Dao Crystal, it can be used. Daojing is not irreplaceable.

Moreover, above the Dan Dao, a branch of the Immortal Dao realm, there is a spirit pill that has the effect of restoring the Dao line, which is not much better than the Dao Crystal.

The name is "Daoyuan Dan"!

Of course, the price of this kind of Dao Yuan Dan is a little more expensive than that of Dao Jing, so there are not many buyers. However, it is better to have stable production, as long as there are enough resources, it can be purchased.

However, the production of Dao Crystal is very unstable, and it is very difficult to buy Dao Crystal in some immortal realms and special times. There is a trade-off between the two, but there are pros and cons.

Compared with the replaceable in the original state of the Dao Crystal, the Royal Dao Talisman is irreplaceable.

The Imperial Dao Talisman is one of the highest achievements of the Immortal Dao Branch, a branch of the Immortal Dao in the Immortal Ancient Era.

Relying on this Imperial Dao Talisman, he can completely perform a Dao technique that he has never mastered that is comparable to the Emperor's level blow. This kind of royal talisman is used to save lives, but it is excellent.

Among them, in the Immortal Ancient Era, the most popular and sought-after royal talisman was the Imperial Dao talisman of the space one. After all, with the Imperial Dao Talisman of space, escaping is the best choice.

Of course, the higher-level Imperial Dao Talisman is the Time Imperial Dao Talisman, and even the Time and Space Imperial Dao Talisman.

It's just that these two kinds of royal talismans are very rare in the Immortal Gu, and they are almost unheard of.

This is not that in the Immortal Ancient Era, the cultivation of the Immortal Dao that mastered the two avenues of time and space was rare, but that the Imperial Dao Talisman was refined with Dao Crystal as the material.

Dao Jing, who does not have the two avenues of time and space, no matter how clever the talisman refiner is, he can only cry out in vain.

It's simply that it's hard for a good woman to cook without rice.

And the profundity of time and space, in the entire Immortal Gu Three Thousand Dao, it is the best avenue, and within the entire Immortal Gu range, there are very few Dao Crystals produced.

Even if there were, unless there were special circumstances, there would be very few people who would refine them into talismans. This also led to the scarcity of the two Great Dao Dao Talismans, and the cultivators could only retreat to the second, making the Space Dao Talisman become hot.

Of course, whether it is a Dao Crystal or an Imperial Dao Talisman, it is not something that ordinary Emperor Realm can easily bear, and it takes many years of hard work to accumulate before he can afford to buy one or two.

And whether it is the Dao Crystal or the Imperial Dao Talisman, it is just some function for the Emperor Realm master. When you reach the holy realm, you become a chicken rib.

After all, the Dao Realm masters of the Holy Realm are profound, and if they want to make up for it, they need at least dozens or hundreds of Dao Crystals. This is even more than the total number of dao crystals produced in a cycle in a single generation area. Even if it is a Saint Realm master, even if it is a Great Clan Saint King, it is not easy to get enough Dao Crystals that match their own Dao Path.

After all, there are too many Saint Realm masters who want to get their hands on a scarce resource like Dao Jing, and most of them come from different immortal realms, and their forces are intricate, and they are not a big clan in the immortal realm at all, and they can control everything.

As for the Imperial Talisman, even more so.

Due to the limited effectiveness of the Imperial Dao Talisman, all that can be exerted is the power of the Great Emperor-level Great Dao. This kind of power, compared to the dangers encountered in the Holy Realm, is simply a drop in the bucket, and it is not enough to resist the danger.

But although the immortal monks above the Emperor Realm are no longer as weak as before when facing the Divine Dao monks of the same level, they can be bombarded with all kinds of great dao techniques, and they can even escape with some mysterious techniques. However, the cultivation of the Divine Dao has also greatly improved its power when it has stepped into the Emperor Realm.

There are still some cultivators who suppress ordinary immortal paths.

Therefore, in the collision of immortals and gods, the cultivation of immortal dao is often still in a passive situation, and nine times out of ten it is very embarrassing. It's just that because of the difficulty of Shinto cultivation, the proportion of masters in the Emperor Realm is very low, and there is often no such Emperor of Shinto among the thirty or fifty.

Even, in some immortal realms, this ratio has been diluted to the point where there is no one in a hundred, or even one in a thousand.

The Shinto cultivation system is already the same in the Emperor Realm, and it is naturally not to mention in the Holy Realm.

Among the masters of the Holy Realm, the proportion of the cultivation system of the Divine Dao cultivation system is far less than one percent. There are almost no people who rely on Shinto to become holy kings.

But he will die, and the Saint Realm master of the Shinto cultivation system is even more terrifying. Because it is difficult to achieve, once it is achieved, the harvest is also huge.

The master of the Holy Realm in this Shinto cultivation system has an amazing defense, and he can even carry a magic weapon with one blow, not to mention, even the attack power is furious and difficult, it is simply comparable to a magic weapon.

The master of the Holy Realm, both offensive and defensive are the top.

Often, the Shinto Sacred Realm has a nickname - the magic weapon of the human form!

This point is enough to show how jealous the Immortal Dao cultivation system is of the Divine Dao Sacred Realm, and it has a big headache.

Under the Immortal Dao cultivation system, it was difficult for an ordinary Saint Realm master to be hostile to the Saint King. No matter how powerful the Saint Realm master is, he really wants to fight against the Saint King, unless he has the combat power of the Saint King level. Otherwise, nine times out of ten, they will also drink hatred and blood, and fall on the path of cultivation.

And even if you have the combat power of the Saint King level, if you want to fight against a master who has truly stepped into the Saint King realm, you will probably not be able to get any benefits.

Even immortal Dao masters who are not at the level of the Saint King are difficult to escape under the pursuit of the Saint King.

But......

This is not the case with the Shinto cultivation system.

The ordinary holy realm of cultivating the Divine Dao is very likely to have a trick with the Holy King. As for death, unless the Holy King broke out a killer weapon and was too careless, it was almost impossible.

Of course, the Saint King mentioned here is just an ordinary Saint King.

If you encounter the kind of fierce Saint King who can be vertical and horizontal among the Holy Kings and be called the king, I am afraid that the ordinary Shinto Holy Realm will be given in vain, and eight or nine times out of ten will fall.

After all, the difference is too great.

Among the holy kings, the holy kings who can be crowned with the title of kings, in a sense, have begun to transcend the holy kings in some aspects and march towards the pinnacle.

Of course, there are very few holy kings who can be crowned kings among the holy kings.

At the very least, you must be able to be invincible across thousands of domains to enjoy this honor.

And those Shinto masters who relied on Shinto to cultivate to the Holy King, although they were rare, they were almost rare in the Immortal Ancients, but they were not nothing.

The masters of this level, not to mention the ordinary Immortal Dao Saint King, are the kings of the Saint Kings, they will also feel a headache, and if they want to defeat it, it may be possible, but it is simply too difficult to kill it, and it is more difficult than it to ascend to the sky.

Because of this kind, therefore, above the Emperor Realm and the Holy Realm, the immortal Dao masters are still quite interested in the ability of the Divine Dao, which can be described as hot eyes.

It's just that, although in the ancient era of immortals, it was possible to practice immortals and gods together. However, the immortal initiate, the energy is scattered, and the possibility of being able to achieve something is even rarer.

After all, the goal of the Immortal Dao Saint Realm master is more to sing radically and march towards the Immortal Dao Saint King. And the Immortal Dao Saint King wants to enter the realm of kings among the Immortal Dao Saint Kings.

And the king among the Immortal Dao Saint Kings is the one who wants to enter the ranks of the pinnacle of the Immortal Dao.

One or two, it's not enough to go all out, and it's distracting?

Of course, in the Immortal Ancient Era, there was no real longevity catastrophe. Therefore, this Immortal Gu Master, in fact, although the meaning of cultivation lies in the exploration of the Dao, but the most essential thing is to pursue more powerful power.

And this more powerful force is naturally embodied in two aspects - offense and defense!

As long as the offensive and defensive power is improved, and the combat power is greatly improved, it means that the realm has not improved, so what is it?

If you can be in the mortal realm, you will have the power of the Cave Heaven Realm, even if you are in the mortal realm for the rest of your life?

Of course, this is simply not possible!

Under all these circumstances, he felt that he could hardly advance in the immortal path, and naturally there were many masters of the holy realm, all of whom chose to cultivate the divine path concurrently.

And the Immortal Dao has a kind of almost supreme achievement, and if you practice this Shinto, relatively speaking, you can suffer a lot less. It's just that for the Great Sage of the Immortal Dao, if they want to elevate the Divine Dao to a realm that is helpful to their combat power, it is at least at the level of the Great Emperor, that is, the level of the Great Perfection of the Peak of the Transformation of the Gods.

However, even if the Divine Dao was raised to such a state, it would not actually help the Immortal Dao Great Sages to improve their combat power, but it would not be too great. After all, you are the great sage of the Immortal Dao, even if there are many great sages in the Immortal Ancient Era, as long as you are willing to endure hardships and go to danger to explore some dangerous places, as long as you don't die of bad luck, who will not have some means?

After being promoted to the Emperor Realm, many immortal Dao masters also knew one sentence - there are people outside the world, and there are heavens outside the sky.

Therefore, although the improvement of the means of attack is also emphasized, in the end, the real emphasis is still on the means of defense. After all, it's one aspect of life-saving.

And in the battle, once you can't defend against the opponent's attack, even if your own attack is sharp, but the life and death of each other's victory and defeat are only five or five. And once you can defend against the opponent's attack, even if the attack is slightly inferior, at least you are invincible.

In this case, many Immortal Dao Great Sages naturally attach more importance to this aspect of defense. Many treasures, talismans, etc., are related to defense.

It can be said that, normally, at least more than forty percent of an Immortal Dao Great Sage's net worth is used for defense. And in practice, at least forty percent is used.

On the contrary, the consumption used for attacks is the most scarce, often accounting for only two percent, or even less than two percent.