Deyuan is now taking some of the Feiyunmen people to negotiate with them in the Biting Mountain Dojo, but he didn't expect Deyuan to know about the gamble between Changqing Daoist and Styx??? ?Ranwen ? ??? ．?ｒａｎｅｎ`ｏｒｇ

"It turns out that the eye-catching master is the predecessor of the Styx?" Deyuan stroked the three locks of long beard: "After the junior brother was expelled, the master mentioned this matter to me, and then the sect was robbed, and I was in charge of the Tengyun Seat, so I thought there would be no follow-up." ”

Yunxiao asked with a wry smile: "If Senior Uncle Deyuan is not willing to lend Tengyun Seat, then Senior Nephew and I will refine another magic weapon to reward my seniors." ”

Deyuan waved his hand and took out a mutton fat white jade seal: "No need, the elder has an appointment, we should abide by it, not to mention that now that Biting Mountain is in charge, why worry about the lack of magic weapons? ”

Yunxiao took the Tengyun Seat, and in a thought, he understood the magic of the magic weapon, and also knew the origin of this magic weapon.

Feiyunmen main ancestor Feiyunzi is a cultivator nearly a thousand years ago, easy-going and most like to travel in the clouds, walking all over the cold places in the world, just to watch the flow of flying clouds, and finally in the Biting Mountain to look up to the sea and the sky and have a great understanding, based on Kungang Jingming jade, refining the sea and sky cloud gas into this Tengyun seat, which has its own flying wonders.

Tengyunzuo is a jade seal on weekdays, with the practice of mana imperial weapon, which can make it virtual and real, with this device to cast spells, you can also turn the virtual into real, scatter the real and turn the virtual. Tengyun Seat itself is not used to refine against Yin Spirits and ghosts, Changqing Daoist was able to restrain the resentful spirits back then, but it is better to say that his own mana is exquisite, if it is to collect Yin Spirits, it is not as good as the evil soul banner of Jinchuan Soul Master.

The Evil Soul Banner was also brought to the Nine Heavens Divine Creation Meeting by Yun Ji this time, and the yin and evil aura in the banner was extremely heavy, as if it was some kind of filth, and the cultivators who passed by all held their breath to avoid it.

Taking the Tengyun Throne and handing it to Styx, Yunxiao arranged for him to participate in the Dao Dharma in the quiet room, Styx Hezi did not plan to leave with Tengyunzuo and make it difficult for Yunxiao, obviously planning to make good use of his lifetime.

......

The Nine Heavens Divine Creation Society is not as strict and regular as the Red Mountain Council, in fact, except for Yun Ji arranging people to take care of the venue and maintain order, the Nine Heavens Divine Creation Association is similar to the mundane street market, but it is a little less noisy and noisy.

In the outer dojo of Biting Mountain, like a cross street stretching out, both sides of the road are full of all kinds of cultivation treasures, like a street vendor, there is no shortage of "stall owners" who have been famous in the cultivation world for a long time.

Fellow practitioners express their opinions, confirm each other, take what they need, and have their own gains, and if there is a need, they can trade rare treasures on the spot. As for the price of the transaction, Yun Ji did not force it, but there was one point, the buyer had a precise demand, and he had to state that the thing could be purchased with a prescription, which was very different from the worldly goods.

Cultivating treasures is not easy to come by, and the uses are different, if someone does evil after exchanging them for treasures at the Nine Heavens Divine Creation Meeting, then they will naturally be held accountable, and it is the Nine Heavens Divine Creation Association that takes the initiative to come forward to pursue and hold them accountable.

Therefore, on the occasion that seems to be free and easy, there is another complete and comprehensive set of records behind it, all the exchanges of cultivation treasures, Yun Ji ordered the disciples to record them in detail, the identity of the buyer and the seller, when, where, and what price, this is also one of the functions of the dojo blessed land, if not, Yun Ji would not be able to know the specific situation of the Nine Heavens God Creation Association.

In fact, in this grand event, there are not many cultivation treasures that really participate in the exchange, mainly because the fellow practitioners of all factions are participating for the first time, and they don't know what to do, unless there is an urgent need, after all, not all practitioners are as solid as Taihuamen or Biting Mountain.

However, this is not what Yun Ji wants, after all, the practice of Taoism is not for the extreme use of external things, and it is useful to use it, there is no need to be burdened by utensils, and lose the artistic conception of freedom and detachment. At present, the two most important goals of the Nine Heavens Divine Creation Association are to gather the world's refining masters and cultivation treasures to help refine the Tianyan Jade Lock, and the second is to classify and delineate the world's treasures.

The former requires a long time, years of deep work, even if Yun Xiao makes a move, it is impossible to complete the work in a short period of time, Yun Ji negotiates with the cultivators of various factions every day, among which there are about two hundred people who want to go to the Yuan Shi Realm as soon as possible to explore, under the guidance of Taihua Gate, they have begun to assist in refining the Tianyan Jade Lock, as long as it is the heavenly material and earth treasure that can be raised now, Yun Ji will not hesitate to supply, even if it is exchanged at the meeting.

As for the latter, there is no need to exert too much effort, as long as Yun Ji reveals his tone slightly, there are naturally many fellow cultivators competing at this time, Yun Ji does not need to rely on the prestige of Biting Mountain to forcibly formulate category rules, but gather the wisdom of colleagues in the world to complete.

Originally, the magic weapons in the world were defined by the upper, middle and lower grades, and now at the Nine Heavens God Creation Conference, the magic weapons of each faction have the opportunity to be displayed, and they are subdivided into the "Three Three and Nine Spiritual Treasure Method" on the original basis.

Spiritual weapons, treasure weapons, and magic weapons, there is no high or low of the three, but they are divided into upper, middle and lower grades within them. Spiritual weapons are created by heaven and earth, without human power or cultivation mana to transform, itself has a certain wonderful use, some of the heavenly and earthly treasures such as dragon horns and branches, meteorite outside the sky are spiritual weapons, things themselves are useless, because people perceive and use.

As for the treasure, it has been cultivated and cultivated with mana sacrifice, and it has already possessed physical properties that cannot be found in the original material, and even the material of the artifact has changed, but the artifact itself has no other wonderful use, nor has it rejuvenated its own spirituality. Like the armor that Qi Dezhong was in charge of refining when he was in the Jiangnan realm, that was a treasure.

The ritual is the most direct, the physical properties are refined and sublimated through the cultivation of mana, and the utensils themselves are integrated with the physical and mental energy of the practitioner, radiating the spirituality of the heavenly and earthly treasures, and being endowed with wonderful uses other than materials, which is the practitioner's serious magic weapon.

Strictly speaking, the magic weapon of the immortal family is also a kind of magic weapon, but its mystery is very subtle, and the skill of refining is not something that ordinary practitioners can master, and it is rare, so it is outside the discussion and unique.

For the profound people of Taoism, magic weapons are not necessary, this is related to the practice of various human laws, Qi Dezhong held the Absolute Cloud Sword, before the completion of the sacrifice and refinement, it was only a treasure weapon, and it was still able to perform the Broken Cloud Slash, after it reached the magic weapon, Qi Dezhong struggled to cast the spell but it was difficult to inherit the power of the Dao and destroy, which can not be described in a word.

In this way, it is deduced that the division of heaven and earth treasures is varied, strange, and even difficult to have a consistent division of high and low, Yun Ji sighed at this, so he convened colleagues to discuss for a long time, and decided to write a book of heaven and earth treasures, just the index column caused a few tongue wars.