At this time, at the bottom of the Beihai Sea, in the former Beihai Dragon Palace, and now in the Beiming Jiao Palace, when Bai Sha, the general under the command of the Jiao Demon King, opened his mouth to speak, there was a little accident on the other side. Pen Fun Pavilion wWw. ｂiquge。 ｉｎfo

Even if Zhou Yan has thought of everything that should be thought of before, and even the worst plan has been made, but sometimes, people's psychology is the most complex and the most ungraspable, even if you have a thousand calculations and thoughts, but sometimes it often changes because of a small thing, and thus goes to an unknown situation that no one knows.

As the saying goes, the will of heaven is like a knife, the human heart is unpredictable, under the calamity of the heavenly way, in this everything, everything is uncertain, the avenue is fifty, the heavens are forty-nine, and what all beings are struggling to pursue is that ray of life.

Before going to the land of the North Sea, Zhou Yan didn't really put the matter of the West Sea in his eyes, but he took a more fancy to the Great Sage Jiao Demon King who appeared in the North Sea as mentioned in the newspaper.

After all, compared to the few Heavenly Immortal Realm generals who appeared in the West Sea area, a Great Sage Jiao Demon King of the Great Luo Golden Immortal Realm was naturally more valued by Zhou Yan.

Although, in the information obtained by Zhou Yan before, there is also a faint figure of the Great Sage Peng Demon King in the West China Sea, but those are just a few words of speculation, and there is no real figure of the Peng Demon King, but this Beihai Sea is different, it is the Jiao Demon King who appears here openly and occupies the Beihai Dragon Palace.

Therefore, in this land of the two seas that has been lost, what Zhou Yan attaches more importance to is naturally the place of the North Sea where the Jiao Demon King appeared, not the land of the West Sea.

Although the land of the West Sea is close to the Lingshan Buddha Realm of Western Heaven Buddhism, Zhou Yan, who is very clear about the character of the Buddha, knows in his heart that the Buddha will not take risks easily without a real investigation of the matter.

If it weren't for the fact that the Buddha had such a cautious character, whether it was the birth of the Black Emperor Shaotao, the appearance of a vision in the Three Realms, or the fall of the Jade Emperor, the change of hands of the Great Heavenly Venerable of the Heavenly Court, or even the defeat of the Emperor Ziwei, the defeat of the remnants of the army and the retreat of the remnants of the army, or the rebirth of the Desolate Demon God who took the body of the Bull Demon King, and even when there were Lingji Bodhisattvas, Arhats, Arhats who descended into the dragon, Fuhu Arhats, and other people who belonged to Western Heaven Buddhism fell one after another, how could Western Heaven Buddhism not move at all.

You must know that these things, big things can be said to have changed the pattern of the Three Realms, and small things are also unavoidable things in Western Heaven Buddhism.

And when these things happened, what Xitian Buddhism was doing, it can be said that it was not doing anything, that is, guarding its own one-third of an acre, one by one, silently chanting and chanting Buddha, as if everything that happened in the outside world had nothing to do with their Xitian Buddhism, and all of this was caused by the Buddha.

In front of the Buddha, who has great supernatural powers, great mana, and great wisdom, and claims to be able to see through the Three Realms with the eyes of the Dharma, cultivate to the realm of quasi-sainthood, and rank first under the saints, how many things can be hidden from him, even if it is because the heavenly opportunity is not obvious now, he didn't know it at the time, but he will definitely know afterwards, and even some things may be secretly promoted by the Buddha.

Just like Lingji Bodhisattva, as well as several people who belong to Western Heaven Buddhism, they seem to have died in their own hands one after another, Zhou Yan didn't believe that the Buddha didn't know what he was doing, but the Buddha seemed to be blind and unheard, and he didn't mean to make a move.

Even the Buddhist plan that had been laid out for thousands of years before was destroyed by himself, and the Buddha did not make corresponding moves, and even the Guanyin Bodhisattva, who had shot at him, was now staying in her South China Sea Purple Bamboo Forest Dojo safely, and did not make a move to be born. It seems that the people in Western Buddhism have suddenly become really like a group of monks who are beyond the world, and they no longer care about the world.

But is this possible? How is this possible? Regardless of whether others believe in Western Heaven Buddhism or not, they suddenly changed their style, but after the Jade Emperor died in the hands of the Black Emperor Shaotao, Zhou Yan never underestimated Western Heaven Buddhism, nor did he ignore the Buddha, and he has always treated Western Heaven Buddhism as an imaginary enemy in his heart. Over the years, even when Huaguo Mountain had been silently developing its power, Zhou Yan had not forgotten to send people to stare at the Lingshan Buddha Realm.

Do not seek merit, but seek no fault. The way to survive is to be born in sorrow and die in peace. Although the power of Huaguo Mountain has been thriving now, Zhou Yan knows in his heart that all this is actually like duckweed on the water, just an illusion. Compared with the long-established Xitian Buddhism and the unfathomable Buddha, whether it is Zhou Yan himself or the Huaguo Mountain under his command, it is like the gap between a stone and an egg, which is broken when touched.

Although Zhou Yan is arrogant, he is never conceited, especially after suffering from Western Heaven Buddhism, how could he want to turn two heels in the same place. A person, only by recognizing himself, can he see clearly the ups and downs of this slim Three Realms.

Zhou Yan knew in his heart that if the Buddha did this, he either had a bigger calculation, or it was not yet when he really wanted to make a move, Zhou Yan seemed to see the Buddha who had been dormant for a long time.

I was able to break the thousand-year-old layout of Buddhism and return to the ontology once, in fact, there are many reasons, among which luck, as well as the contempt of the Buddha, I have to say that it also accounts for most of the reasons.

If it wasn't for the black hand that suddenly appeared in the reincarnation tunnel that caused his original spirit to split at that time, and he didn't realize his past and present lives when he was reincarnated for the last time......

If the last person to appear at the foot of the Five Elements Mountain in the Northern Desert was not the mortal Chen Xuanzang, the reincarnation of the tenth golden cicada, but the golden body of the golden cicada who was the second disciple of the Buddha......

If it weren't for the demon body instinct that had been suppressed under the Five Elements Mountain before, he didn't know why he stepped into the demon path, so that Chen Xuanzang lent the power of the ontological golden cicada in advance......

If it weren't for all this, I would have said that I wouldn't have had any chance to escape from the foot of the Five Elements Mountain, let alone have today's achievements.

However, it is precisely because of these various reasons that the layout of ten deaths and no life has been created, which has become a pattern of nine deaths and one life, and he has also allowed himself to seize that glimmer of life, so as to get out in one fell swoop, and will not be at the mercy of Western Buddhism from now on.

However, all this does not mean that the wisdom of the Buddha is not high, it is just a coincidence, as the so-called, the wise man has a thousand thoughts, and there must be a mistake, but because of this incident, Zhou Yan attaches great importance to the Buddha in his heart, and even the trend of Buddhism in the West.

In the matter of the Jiao Demon King's forces occupying the West China Sea, Zhou Yan, who has always paid attention to the movements of the Western Heaven Buddhism, has to do something that only needs to hit a time difference at this time, and he can recover the land of the West Sea from the gap between the Jiao Demon King and the Western Heaven Buddhism, and even avoid those who have been cowering in the Western Heaven Buddhism in the Lingshan Buddha Realm, in fact, this is also a move that Zhou Yan has made now.

If there is no accident, it may indeed be Xiang Yan thought, successfully recovering the land of the West Sea. After all, at this time, the Jiao Demon King was watching himself here, so he naturally couldn't rescue the West China Sea, and the Beiming Demon Clan who occupied the West Sea area, those powerful people sent out by Zhou Yan, plus the West Sea Dragon King Ao Yan, and the West Sea Grand Prince Mo Ang, who were familiar with the West Sea area, could naturally easily recover the West Sea Sea area when they were added together.

It's a pity that this world is not based on Zhou Yan's constant transfer, the way of heaven is long, and people's hearts are unpredictable. What no one expected did happen, and because of this slight change, the situation in the entire West Sea suddenly became unpredictable.

Although, the Buddha did want to do what Zhou Yan imagined, standing still and quietly observing the situation in the West Sea. However, not all the people in the territory of the Lingshan Buddha want to live patiently like the Buddha.

Just like the mistake of the Buddha before, Zhou Yan escaped. And this time, Zhou Yan also made a mistake in his calculations, which was a mistake that could be said to be obvious, but he ignored it.

It was because of such a mistake that the two forces that had been wrong for many years to be able to face each other met in advance this time, and sometimes things are so surprising and unexpected.

Originally, in such a plan, the people he sent out could not meet the forces of Western Heaven Buddhism, but the existence of two people in the Lingshan Buddha Realm changed all this.

One of them, he is the former in the Northern Desert at the foot of the Five Elements Mountain, the reincarnation of the tenth golden cicada Chen Xuanzang was defeated in the hands of Zhou Yan, thus reborn as Tang Sanzang, determined to go to the West Heaven Buddhism again, and then seek the Sanzang scriptures, want to reshape the body of the Dao when the Guanyin Bodhisattva brought Tang Sanzang, as his westward journey to learn the scriptures of the little white dragon, but also the former West Sea Dragon Clan's third prince, now follow Tang Sanzang after the success of the scriptures, such as the Buddha was canonized as the West Heaven Buddhism of the eight Tianlong Guangli Bodhisattva Ao Lie.

In fact, Zhou Yan had already thought that Xitian Buddhism might intervene in the affairs of the West Sea Sea as the third prince of the West Sea Dragon Clan in the past as the little white dragon Ao Lie, but Zhou Yan, who has always regarded the Buddha as an unfathomable person, thought that under the constraints of the Buddha, without his decree, the little white dragon Ao Lie would not easily leave the Lingshan Buddha realm.

In fact, the strength of the little white dragon Ao Lie alone, even if he wants to leave the Lingshan Buddha Realm in advance, but in the face of the forbidden power of the supreme Dharma enchantment laid by the Buddha, he cannot leave the Lingshan Buddha Realm.

However, it has to be said that the little white dragon Ao Lie met a good master, that is, Tang Sanzang. After the reincarnation of the tenth life, coupled with the transformation of the golden cicada and the rebirth of nirvana, Tang Sanzang, who has reached a state of mind of "impermanence of all laws and silence of nirvana", is no longer the second disciple of the Buddha in the past.

Today's Tang Sanzang, although he has gone through a lot of hardships, step by step to the Lingshan Buddha realm, from the hands of the Buddha to obtain the Sanzang Sutra, with his own state of mind to re-ascend to the realm of the golden immortal, by the Buddha canonized as the Buddha of Zhantan Merit, but the way of Buddhism he practiced is no longer the Buddha that the golden cicada insisted on in the heart of the golden cicada in the past, nor is it the Buddha expounded by the Buddha, but his own Buddha path that he realized in his heart.