Chapter Eighty-Seven: The Direction of Enlightenment Cultivation

"The ancient demons of Beiju Luzhou are in chaos, the Bull Demon King wants to mess with the West Niuhezhou, and the Jiao Demon King is attacking Beihai, is the demon clan testing something?!"

Thinking of this, Li Xiao's eyebrows furrowed slightly, as if there was an invisible big hand playing with the wind and clouds between heaven and earth. Pen % fun % Pavilion www.biquge.info

He even had a premonition that all this had something to do with him, to be precise, it should be caused by the Dao Divine Bead that was integrated with his soul.

"It's hard to deduce anything just from the record of the original Journey to the West?!"

Li Xiao's eyes narrowed.

After all, the original book only records the people and things related to the journey to the west, and the location is mainly in Xiniuhezhou.

But the world of Journey to the West that Li Xiao traveled through can be described as extremely vast, in addition to the three worlds of heaven, earth and underworld, there are also desolate lands.

There are thirty-three heavens in the heavenly realm, also known as the thirty-three cave heavens, and each of them is a small continent floating in the heavenly realm, on which countless races live and various forces crisscross the world......

Li Xiao sat cross-legged, his eyes were like a deep and bottomless pool, he thought for a while, and rubbed his eyebrows:

"No matter how the pattern of heaven and earth changes, it can't affect my little golden immortal now, so why bother in vain.

Besides, the demon clan is just a hundred-legged insect, dead but not stiff.

The most important thing today is that the mana breaks through to the Xuan Immortal, and as for the advancement of the physical body, it has to rely on great chances......"

As soon as he thought of this, Li Xiao's face flashed with a hint of strangeness, in the past few days in the West Sea, he had completely figured out the way of the Dragon Clan's cultivation.

The dragon clan was born in the world since the beginning of the flood famine, and the strength is divided by the number of claws.

As early as the flood era, the dragon clan only cultivated the main body, and there were two ways, absorbing the huge and rich heaven and earth spiritual energy to nourish the physical body and slowly evolve or devouring the heaven and earth spiritual objects that could withstand it to transform quickly.

The stronger the body of the dragon clan, the more claws there are, the three-clawed heavenly dragon, the four-clawed true dragon, and the five-clawed golden dragon is the dragon king of the dragon clan.

After that, the division is very simple, six claws, seven claws and eight claws, are still just golden dragons, collectively known as the Dragon Emperor of the Dragon Clan.

For example, the six-clawed golden dragon, in the dragon clan, is also called the six-clawed dragon emperor, corresponding to the Xuan Immortal realm of the Immortal Dao, and if it really fights, it is stronger.

But after the battle of the dragon, phoenix, and unicorn clans, the dragon clan was not in the position of the protagonist of heaven and earth, and was suppressed by the heavenly way.

It is also due to the fact that the aura of heaven and earth is not as rich as it was during the flood, and the spirit of heaven and earth is also controlled by various forces that are gradually rising.

The dragon body is becoming more and more difficult to evolve, and it is generally good to be able to grow five claws.

All this led to the continuous weakening of the dragon clan, but later in ancient times, the Sanqing Sect was sanctified, and the creation of exercises to educate all races.

From time to time, there were great sages of the dragon clan, who realized from the mystical law, and began to create exercises suitable for the dragon clan, abandoning the slow evolution path of only cultivating the physical body, and opening up the way of refining the spiritual energy of heaven and earth into mana, corresponding to the realm of the immortal path.

This is why the momentum of the dragon clan's plummeting strength has stopped, but it still can't restore the strength of the flood famine, in addition to the changes in heaven and earth, there is also the way of heaven that is not allowed......

......

"When I advanced to the True Dragon, it was because the Ancestral Dragon's essence washed over the origin, causing me to transform into the body of Ying Long.

And the physical advancement of the five-clawed Ying Dragon is caused by my devouring of the ginseng fruit, the supreme spiritual creature of heaven and earth.

In this way, it can be explained that at the beginning of the Bibotan cave, my body grew five claws, and I was the dragon king of the dragon clan, but the mana still stayed in the true fairyland......"

Li Xiao thought about it for a while, and then sorted out the reason.

"In other words, most of the current dragon clans only cultivate mana, ignoring the physical body.

In other words, it is not to ignore, but it is difficult to transform. ”

In fact, it is very simple, the dragon clan is originally physically grown, and the combat style is melee combat, as well as the use of bloodline supernatural powers against the enemy.

Later, with the changes of heaven and earth, the physical body was difficult to transform, and the dragon clan continued to weaken, coinciding with the opportunity of Sanqing's sanctification, there were wise people in the dragon clan who created exercises, refined the spiritual energy of heaven and earth into mana, and took the road of immortals.

"Now that I have obtained the last three layers of the Xuanshui Golden Dragon Gong, I can cultivate my mana all the way to the Daluo Golden Immortal Realm.

And if the body is to transform into a six-clawed dragon, just by absorbing the aura of heaven and earth to nourish the body, even if there is a Dao Divine Bead to extract the aura flowing in the void, it is quite slow.

Only by looking for heaven and earth spiritual objects at the level of ginseng fruit and constantly spitting and eating can my physical body quickly strengthen, so that I can advance to the six-clawed dragon emperor!"

Li Xiao rubbed his sun and temples, and he already had a clear understanding of the path of cultivation in the future.

Suddenly, the essence in his eyes skyrocketed:

"Don't think about the ginseng fruit, except for the opportunity to travel to the west to learn the scriptures, if you go again, Zhen Yuanzi can crush me into ashes with a finger.

Then there are only ...... Heavenly Peach!"

After devouring the ginseng fruit, Li Xiao already knew that the heaven and earth spiritual objects that could only increase the longevity of the human race immortals were extremely precious to the dragon clan, but they were the supreme treasures that could make the physical body transform rapidly.

It's just that the status of the dragon clan in the Journey to the West world is not high, and Li Xiao guesses that the Dragon King of the Four Seas has never eaten a peach.

When Sun Wukong asked who the Seven Fairies Pan Tao Conference invited, the Seven Fairies did not clearly point out that the Dragon King of the Four Seas was invited.

This is evidenced in the original book:

"Please the Buddha of the West Heaven, the Bodhisattva, the Arhat, the South Antarctic Guanyin, the Eastern Chong'en Holy Emperor, the Ten Continents and the Three Islands Immortals, the North Pole Xuanling, the Central Yellow Pole and the Yellow Horn Immortal, this is the five elders of the five directions.

There are also the Five Dou Xingjun, the Three Qings, the Four Emperors, the Taiyi Heavenly Immortals and other people in the Eight Caves, the Jade Emperor, the Nine Bases, and the Haiyue Immortals in the Eight Caves, and the Lower Eight Caves Netherworld Sect Masters, and the Immortals of the World.

All palaces and halls respect the gods, and they all go to the Pan Tao Jiahui together. ”

Haiyue Immortal obviously does not refer to the Dragon King of the Four Seas.

......

Xihai Dragon City, covering an area of thousands of miles, there are countless shape-shaped sea tribes living in it, and the buildings are continuous, under the reflection of the blue light film, it looks like a dream.

Although it is a city, it is like a small country within a range of thousands of miles, and the one who controls this dragon city is the West Sea Dragon Palace, which covers an area of 100 miles in the center of the city.

At this time, on the thousand-zhang square practice field paved with black stone somewhere in the Dragon Palace, there were two young men standing a hundred zhang apart who were no different from the human race.

Both of them are tall and straight, and the young man in a black shoulder robe is holding a three-edged wedge, with starry eyebrows and sword eyes, especially heroic.

It's the Prince of Moang!

At this time, his eyes were fixed on Li Xiao, who was holding a dark red and black gun in his hand, and his aura was like jade, and his face was solemn.

After staring deeply at Li Xiao for a moment, Prince Moang suddenly said:

"Very good, cousin, you really have a deep hidden!"

When Li Xiao heard this, a smile flashed in his eyes.

In the original work, it was Prince Moang who captured his "little dragon" back to the West Sea, and Li Xiao crossed over, and it was impossible to follow the trajectory of the original book.

It is worth mentioning that Prince Moang is the most outstanding person of the younger generation of the Four Seas Dragon Clan, acting vigorously and resolutely, his mana has reached the middle stage of the Golden Immortal, and his physical body has also evolved into a five-clawed golden dragon.

It can be said that he is extremely talented, and he is also a martial idiot, and he once went to the human kingdom to learn the way of weapons like Li Xiao.

And since Prince Moang saw Li Xiao that day, he had the heart to compete with him.