To cultivate the Tao, you must first understand reason. If the pen "Fun" Pavilion www.biquge.info unclear, it is easy to go astray. Therefore, the Venerable Master Puhua did not rush to teach Wu Ming the method of entering the innate law, but first explained some basic knowledge to him.

According to the Venerable Master, if you follow the regular procedure, you must go through at least ten years of study, read tens of thousands of classics, and have mastered the basic knowledge before you can start formal cultivation.

And now, Wu Ming is not young, and if he spends so much time learning the basics, the whole progress will be much slower, so the Venerable Master Puhua is in a hurry and is no longer so demanding.

However, the most basic truth still needs to be understood. Therefore, the Venerable Master Puhua decided to spend more than ten days teaching Wu Ming some of the most basic things in cultivation, and then passed on the innate method to him. As for the basic knowledge that was missed, it could only be slowly made up in the cultivation process.

The way of cultivation lies in the heart!

Step 1: Initial Intentions. If a person is very satisfied with his current life and does not want to make changes at all, then no matter how good the conditions are, he will not be able to achieve results. Because, he doesn't have this heart, he doesn't have motivation.

Wu Ming's original intention was not to be a weak person, but to be a big husband who could overcome himself. With this heart, even if Wu Ming sinks temporarily, he will still be able to stand up again after all.

It was precisely when the Venerable Master Puhua saw this, so he began a series of tests for Wu Ming. If Wu Ming didn't even have this heart, Master Puhua wouldn't bother to pay attention to him.

Step 2: Refining the mind. It is to hone one's will, strengthen one's mind, and enable oneself to control one's own mind. Ordinary people have weak hearts, and although they have a good heart, they cannot really carry it out.

It's like a lazy person who wants to cultivate diligently. He told himself to get up early every day, but every morning, he still nestled under the covers and refused to move. He told himself not to slack off, but after every moment of cultivation, he would want to lie down in bed and rest for a while. This is weak-willedness, not being able to control one's own heart.

If you can't control your heart, even the best plans will come to naught. Therefore, the second step of cultivation is to hone one's will and strengthen one's mind.

The three tests carried out by the Venerable Master Puhua were to allow Wu Ming's mind to be initially strengthened.

Step 3: Concentrate. The word "mind" is often used together, but there is a difference between the two. The heart is the body, and God is the use. If the mind is chaotic, God can only lie down. When the mind is calm, it is as if the water has fallen out. The way of cultivating immortals is all in the magic of God, if God can't come out, then everything is out of the question. Therefore, meditation and concentrating is an insurmountable step on the road of cultivating immortals.

The general cultivation method is to nourish the mind with aura and body after reaching the ninth level martial artist, and this method can also cultivate the gods, but the speed is very slow. It is precisely for this reason that most ninth-level martial artists will not be able to take that step in their lifetime.

The method of generalizing the Venerable Master is more straightforward. God is the use of the heart. Be still, and God will come out. This method is of course much faster. It is precisely because of this that Lao Dao is sure to help Wu Ming enter the innate at a very fast speed.

Of course, this method is not available to everyone. First, many people don't have this original intention, or the original intention is not strong enough, and they have to get by. Second, even if you have the original intention, you may not be able to meet the tribulation and hone your mind to a higher level. Third, even if you encounter a trial, you may sink instead of becoming a stronger version of yourself through the ordeal.

The last reason is...... They didn't have such an old way as the Venerable Master in their minds, and they wouldn't have thought of such a cultivation method.

In fact, ordinary people also occasionally have a situation of contemplation. When a person encounters a crisis situation, the mind is moving at full speed. When a person is so serious about one thing that he forgets everything around him. In this case, they will find themselves suddenly gaining abilities that are far beyond their previous abilities, or they can burst into powerful combat power, or they can quickly come up with some clever moves, or they can comprehend something that they have not been able to comprehend before.

Some people call this a "detachment", some people call it an "epiphany", and they call it an unattainable opportunity, thinking that it is the best gift that God can give to cultivators, but in fact, this is just a miracle of God that has been stimulated by chance.

When you succeed, you will enter the most critical step.

Concentrate on the air pockets and wait for the living son. When the innate qi occurs, it is introduced into the dantian qi pocket, if it is done repeatedly, the number is full, it is into the innate qi.

When it comes to this step, the Venerable Master Puhua inevitably has to explain again.

What is the meaning of "living son"? When you are alive, it is when the innate qi in your body occurs.

Speaking of this, the Venerable Master Puhua inevitably had to explain the way of heaven and earth, the principle of the cycle of yin and yang. The human body is a small world, so the cultivation of people must also follow the principles of heaven and earth.

In cultivation, it is known as the saying that "if you go along with you, you will become an adult, and if you go against you, you will become an immortal", but here the obedience refers to the desires of the human body. If you want to become an immortal, you must not be affected by your own desires.

As for the way of heaven and earth, it is necessary to obey. It's like, you know that there is a river in front of you, and if you jump into it, you will drown, but you still have to jump into it, that is not the opposite, that is stupid!

The way of heaven and earth is the avenue. People's desires are small paths. Going against the ego and following the avenue, this is the way of cultivation.

It's ridiculous that many people have heard the saying "if you go along with you, you will become an adult, and if you go against it, you will become an immortal", and regardless of the true meaning of this sentence, everything must be reversed, and finally go astray!

Next, we have to explain what innate qi is. Qi, divided into days. Acquired qi, such as breathing qi, is formless and qualitative, coarse and unbearable, and it is okay to use it to absorb the energy needed for human survival, but it is unbearable to use it to exert magical powers. And the innate qi is the most mysterious qi between heaven and earth, formless and substantial, but it is real, immortal, rely on it, improve combat power, rely on it.

It can be said that the innate qi is the best partner of the mind, the mind is like a hand, and the innate qi is like a sharp weapon in the hand. The two work together and are invincible.

Reiki, on the other hand, is between innate and acquired. Advance, can become a mysterious innate qi, retreat, can become an unbearable acquired qi.

"Master, why is the innate qi so mysterious? How does it happen? It is formless and substantial, how can we discover it?" Wu Ming asked in a daze.

That's the downside of the lack of basic knowledge. No matter what is said, there will be a series of questions that will pop up.

The Venerable Master Puhua took the trouble to continue to explain. This time, we have to start from the beginning.

Between heaven and earth, there was nothingness. The nihilistic is also quiet. After being quiet for a long time, it moved, so the first trace of qi appeared in the void, which was the innate ancestor Qi.

Zu Qi continued to evolve, divided into two, the clear one ascended, the turbid one fell, the heaven and earth cycled, the yin and yang interaction, and all things were born.

The same is true of the human body. In heaven and earth, the one who rises is called heaven, and in the human body, the one who rises is the heart. In heaven and earth, he who descends is the earth, and in the human body, he who descends is qi.

Of course, the mother's womb transports nutrients, but the most important thing is the innate qi in the human body.

Under the action of innate qi, the human body grows five internal organs, and based on the five internal organs, it grows into a complete human form. After the person lands in the mother's womb, it is the innate qi that makes the person gradually grow and mature.

Innate qi occurs all the time, and it is the driving force behind the development and operation of all things in the world. In the human body, the innate qi has never disappeared, and if it disappears, it is a dead person. It's just that when the mind is too weak, it can't discover its existence, so that it is all allowed to disappear after it happens, and it is wasted.

How do you find it? If the mind is strong, you can discover it.

Why can the mind be strong enough to discover it? Because the spirit and qi are one, and after separation, they also have feelings with each other, the so-called "pneumatic divine knowledge".

"Master, what is the number?" Wu Ming asked again.

The Venerable Master Puhua smiled and said, "It's like if you go to cook rice, why do you have to cook it for a certain amount of time before the rice is cooked? ”

......

Next, the Venerable Master Puhua popularized some basic knowledge for Wu Ming. Compare how to subdue the dragon and subdue the tiger, what is to add mercury to the lead pumping, what is the divine water pool, and so on.

As with the previous explanations, each explanation led to a series of questions, which forced the Venerable Master to give more explanations.

After more than ten days, Wu Ming's head was still a mess, countless concepts were swirling in his mind, and he felt that his mind was about to explode.

Fortunately, his mind is much stronger now, and the speed of absorbing knowledge is much faster than that of ordinary people, and when his mind is too chaotic, he can also forcibly put down his thoughts, rest for a while, and then continue.

Thinking of some legendary novels I read before, no matter what nameless boy in it, he got a secret book of magic skills, and then he was invincible in the world, Wu Ming thought it was really ridiculous!

Without basic knowledge, the so-called magic cheats are like a pavilion in the air, which can be seen but not touched.

For those who do not have the relevant knowledge, every word in a true book requires a thousand words to explain, and the words used to explain it require the same number of words to continue to explain. The cycle repeats itself, and the cycle is endless.

A cheats book is more than just a cheats.

Behind it, there are tens of thousands of classics!

Through these more than ten days of studying with the Venerable Master, Wu Ming also understood why the Venerable Master Puhua attached so much importance to basic knowledge at the beginning.

If there is a quick way, how can there be a rule of studying for ten years before starting formal cultivation?

Here's why.

If the foundation is not solid, not only will the road ahead be doubly difficult, but also a mistake may lead astray and turn all the hard work of the past into water.

Fortunately, Wu Ming was taken care of by the Venerable Master Puhua, so he didn't have to worry about going astray, but he had to make up for these basic knowledge sooner or later.

The way of cultivating immortals is huge and complicated, and after the careful explanation of the Venerable Master Puhua, Wu Ming finally had a general idea. The Venerable Master Puhua asked him to put aside some things he didn't understand for the time being, and first to make clear what he had been doing when he first got started. Wait until you get to that point in your cultivation, and then it's not too late to slowly figure it out.

Now, let's start cultivating first.

In the next few days, Wu Ming focused on the things he started at the beginning, and left the rest of the things behind.

What is the initial entry: Entering the innate is the initial entry.

Entering the congenital, there is another title in the population of generalization, called "building the foundation". Once the foundation is laid, you can start the rest of the stuff. So, that's the most basic, most basic step.

And this most basic and rudimentary step is already unattainable in the eyes of ordinary people!