Chapter 160: Loneliness and Immorality
"Father, the imperial capital ministers and officials are ready, the first batch will set off before noon, and will be escorted by Jiang Shenxiao, the protector god, and board the ship at Jinwei Port and head south today. Pen Fun Pavilion www.biquge.info" Qi Dezhong said: "Erchen will accompany the second batch of imperial capital ministers out of Beijing, and ask my father to prepare early." ”
Qi Hao leaned back a little tiredly, and his beard trembled slightly: "I am the emperor of Zhaoji, but I didn't expect to give it to others...... Prince, do you think I should leave Yujing City?"
"If my father leaves Beijing, his cultivation will be wasted, and if he can be lucky enough to establish himself in Jiangnan, his life will not last long. ”
Qi Dezhong's answer was straightforward and almost ruthless, even Hou Yafu couldn't help but peek at Qi Dezhong with a shocked face, but he couldn't even say a word of dissuasion.
The old man on the dragon chair sat up straight, his fingers tightly clasped on the handlebar: "You dare to say this in front of me?"
Qi Dezhong sat on the embroidered pier and his face did not change: "My father asked my son whether he should or not, but my son didn't know and couldn't rule for my father, so he only mentioned the cultivation barrier." The father's cultivation is in harmony with the Jiangshan Sheji, and if the Sheji is prosperous, the cultivation will be progressive, and the society will be retreated if it collapses. If the artifact is replaced, it will naturally be defeated, and that's it. ”
"The national teacher has said this more than once, but I still don't understand, is there really no way to get the best of both worlds? It's a big deal to let me give up this body of cultivation, and then continue the imperial business of the Qianchao Dynasty!" Qi Hao was very angry, and angrily slammed the table case, so that the dragon book case carved from the whole body of Hun Gu Puyu fell half an inch to the ground, which shows that this emperor's cultivation is still there.
Qi Dezhong's face was curious, and he asked: "Let me ask my father, what happened to the king of the country who died throughout the ages?"
"It's not that he was chopped into minced meat by a knife and axe, but he was hanging his head between the corpses of His Majesty, in short, there are few people who have a good end, let alone save their lives. "Qi Haoyan doesn't know the past of Kyushu, but he can't imagine that he is going to face such an end.
"Exactly!" Qi Dezhong nodded heavily and said: "The emperor dies and cultivates for the sake of dissipation, this is ordinary, the people of Li can rebel, why can't the cultivators? ”
Qi Hao looked directly at Qi Dezhong and asked, "Are you accusing me of demonic behavior?"
"How many emperor artifacts are there in the world?" Qi Dezhong did not answer directly: "When there is a person who is alone and becomes the emperor, it will arouse the infinite desires of the world.
It took a few days for Erchen to understand why the ancient sages and saints finally chose to abandon the position of human emperor and take the initiative to soar beyond the world, I am afraid it is precisely because of this...... What do you think of the real person of the national teacher?"
Behind a screen in the hall, it seemed to be empty, but in a trance, a figure flickered, and the national teacher Feng Hua turned around and walked out, looked at Qi Dezhong and said, "Please also ask His Royal Highness the Crown Prince to explain in detail." ”
"The people of the world have escaped from the flood and the famine, and they have come out of the darkness and looked up to the heavens and the earth for the first time, and since then they have known that they seek benefits and avoid harms, and those who benefit me are good and those who harm me are evil. After a pause, Qi Dezhong said: "However, all things in the world are born to kill, but naturally, all beings are reincarnated in it, and there is no right or wrong at all. ”
National Teacher Feng Hua nodded and continued: "All the interests and disadvantages in the world are based on me or not. If you don't know me, you don't know me, and if you know me, you don't know me. If all the names and appearances in this world are judged by the self and the not-self, and the division of interests and disadvantages, this is the origin of the desire of the only one and the few. ”
That's why this palace once said that practitioners are already immoral. Qi Dezhong said with a deep face: "In life, the greatest harm is nothing more than death, transcending life and death and remaining immortal, which is one of the peaks of loneliness and desire!"
"With one of me, it is not me to manipulate and dominate everything in the world, and it is also the peak of the desire of the lonely, which is the throne of the emperor since ancient times. Feng Hua nodded and said.
The desire of life in the world is extreme, one is to transcend birth, old age, sickness and death, eternal existence, and the other is to fiddle with the people of the world and use it for me.
Qi Dezhong continued: "Let's talk about cultivation first-since ancient times, there have been many cultivators, and there are few transcendents, even if the three emperors and five emperors have cultivated to reach the heavens and the earth, they cannot make a person absolutely able to transcend life and death and become immortals, so they have to leave the Taoist inheritance to guide future generations, and there is no substitute for others to practice to become immortals." These lineage guidelines are intended to resolve the immorality of practitioners. ”
Feng Hua said: "The emperor of man is the only one, especially since ancient times, the world has gradually become civilized, and the more prosperous the civilization is, the more the desire for solitary widows will be, and the side of the couch will not allow others to snore, and there is only one emperor in the world......
Qi Dezhong interrupted: "National Teacher Zhenren, do you really see it like this?"
Seeing Feng Hua staring at him, Qi Dezhong explained: "The immorality of the emperors in the world is not only due to their desire to be alone and the desire of the world to fiddle with them, but also to the position of the supreme widow in this world, which attracts people in the world to also move such a lonely desire!"
The threshold of cultivation is self-existent, and the success or failure of the entry lies in the person himself, and the master of the Dharma is nothing more than imparting and allocating. However, the only position in the world can gather power and drive the people to seek it, and if you have this desire, you can ask for it, although it is man-made whether it is successful or not, but it is not a matter of being alone!
Qi Dezhong bluntly pointed out the difference between cultivation and the imperial industry, there are too many reasons for not being able to practice, but not being able to practice is a person's own business, and in essence, it will not disturb the world. After all, don't talk about cultivation, even if it is an ordinary craft in the world, there are always people who can't learn it, which is too normal.
But there is only one emperor in the world, just like everyone wants to practice successfully, there are many people in the world who want to ascend to the exclusive position, and there are also those who have substantive actions, such as Hong Guogong, who launched the palace change back then.
But what kind of process does it take to ascend to the throne of the sole emperor? Because the people who are fighting against it are nothing more than those who are pursuing or are on the throne of the sole emperor. There are countless keys to success or failure, but no matter what the success or failure, this is bound to be a drastic change that affects the world, and even an endless killing.
And what if a group of cultivators who have attained cultivation are fighting each other for the sole throne? How will the slaughter become in this period? Especially the higher the cultivation, the stronger and more difficult the cultivation will become, and no one will easily retreat in front of the battle.
For their own solitary desires, implicating the safety of all beings in the world, with their own interests, the disasters are endless, so immoral, is what Feng Huazhen wants?
Maybe not, but Feng Huazhen should understand what Qi Dezhong said, and he just hopes that someone can follow the example of the ancient sages and saints, occupy the position of immorality, and be virtuous in the world, so that he is the son of heaven in the society. (To be continued.) )