Shaomuro Mountain, Mid-Mountain Pavilion. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 infoThe morning breeze blows, sending the bell to sound clearly, and the Zen chanting is melodious. Since the dusk drum last night, Qian Qingjian has been sitting in the mid-mountain pavilion until the sunrise in the east today.

"The money donor has really come, good. ”

The voice came from behind Qian Qingjian, and Qian Qingjian was slightly startled.

Since sucking Zhuo Qianyue's internal force dry on the top of the light until now, there are not many things in this world that can surprise Qian Qingjian. The old monk came within a zhang behind him and was not noticed, this matter was enough to make Qian Qingjian slightly surprised.

Although he was shocked, Qian Qingjian did not move, the old monk is not an enemy, even if he is an enemy, he will not be attacked by a sneak attack, unless the old monk has the speed of a cold palace eunuch.

The old monk had already turned to Qian Qingjian's body as he spoke, and he also sat down cross-legged, and his wrinkled face was still the kind smile he had nine years ago, and said: "Amitabha, congratulations to Qian Shizhu for cultivating his internal strength to reach the realm, flies and insects can't land, a feather can't add to his body, and he has a skill to stay on his face. ”

Xuantong Monk's congratulations made Qian Qingjian almost cry, and he was very blessed, he didn't know when he would burp himself, so he got up and bowed respectfully to the old monk, and then sat down and said: "The monk doesn't know, the younger generation will not die soon." ”

The old monk looked shocked and asked, "What did Master Qian say about this?"

Qian Qingjian let out a long sigh and told the old monk about his accidental cultivation into a star-absorbing Dafa.

At this time, no one in the martial arts knew the saying "Star Absorbing Dafa", and there would not be a situation where people in the righteous path heard "Suck" and regarded it as an enemy hundreds of years later, not to mention that Qian Qingjian believed that this monk was a senior master, and he would definitely not judge the good and evil of the person who practiced this martial art because of the so-called good and evil of a martial art, so Qian Qingjian did not hide it.

Qian Qingjian's words made the old monk's face change several times, and after hearing it, he sighed: "Amitabha, I really didn't expect that these kung fu more than 100 years ago have been handed down, and they have all been met by the money donor. ”

Qian Qingjian said: "Don't mention the strange encounters, the younger generation thinks that if you cultivate the "Yijin Sutra" of your school, you can consolidate the foundation of Peiyuan, and the veins of the whole body are the spirit of the five organs. After practicing this sutra, the heart is moved and the force is released, and it is naturally applied, and it comes out without realizing it, and these different true qi in the body is turned into oneself and then stored in the dantian. But in the past seven years, I have searched all over the world and I can't find the "Yijin Sutra", I wonder if the monks have other wonderful methods to solve the misfortune of the younger generation?"

Xuan Tongqi said: "Why does the Qian donor have such an incisive understanding of the exercises of the "Yi Jin Jing"? According to Lao Wei, in the hundreds of years before the "Yi Jin Jing" was lost, only Lao Gao's master had practiced it, and Lao Gao's ancestor once said that the order of practicing this "Yi Jin Jing" should be before the seventy-two stunts, and if the "Yi Jin Jing" is completed, then the seventy-two stunts can be achieved at your fingertips, if you do not practice the "Yi Jin Jing" first and practice the seventy-two stunts first, you will exhaust your life, at most you can practice more than 20 skills. And if you practice the "Yijin Sutra" again after the seventy-two stunts are completed, it will be a reversal of the order, and you will suffer great difficulties. Therefore, after the Shaolin disciples could not practice the "Yijin Sutra" for hundreds of years, they regarded it as a slippery track, moved it out of the Tibetan Scripture Pavilion, and put it in the Bodhi Temple...... At that time, the monks of the monastery themselves did not pay attention to the "Yijin Sutra", so it was stolen later......"

Qian Qingjian knew that Xuantong said that his ancestor was a sweeping monk, and what he said "was stolen later", and the person who stole the book was a Xuqing monk disguised as A Zhu. If it weren't for the Shaolin Temple monk himself who looked down on the "Yijin Sutra" and moved it out of the Tibetan Scripture Pavilion, then the "Yijin Sutra" would have been recorded by Murong Bo and Xiao Yuanshan a copy long ago, and Azhu would have no reason to go to Shaolin Temple to steal the book.

It's just that this "Yijin Sutra" has been poured I don't know how many hands, and it has all fallen into the hands of Jiuli, and how did it lose its fart? He was anxious, but he couldn't interrupt Xuantong's words, so he had to listen patiently to the old monk.

I only heard Xuantong continue: "Lao Wei said that he wanted to tell Master Qian that this 'Yijin Sutra' is also very difficult to practice, and if a cultivator practices it as a martial art, it is almost impossible to practice. Moreover, the more martial arts a cultivator mastered before practicing it, the more difficult it was to practice it. This point is the conclusion reached by Lao Qu's mentor Lingxing Zen Master, when the teacher just began to practice martial arts, he also practiced the "Yijin Sutra" for several years, but never gained an inch, he had no choice but to give up the practice of this scripture, and when he finally practiced a finger of Zen Gong, the "Yijin Sutra" has been lost for decades. ”

Qian Qingjian was a little unimpressed by these words, but he also nodded and said: "The younger generation is taught, but as far as the younger generation knows, isn't that Gu Mozhi practiced?" At this time, he and Xuan Tong had been separated for nine years, and there was no need to hide it when they reunited to talk about the things of a hundred years ago, because he could be inferred to be the past that he heard from Murong Yi or Zhuo Youcheng.

Xuantong really didn't doubt Qian Qingjian's profundity, and said with a smile: "Gu Mozhi first practiced Xiao Wuxianggong, then practiced seventy-two stunts, and finally practiced the Yijin Sutra, the big difficulty is inevitable, how can it be said that he has practiced the "Yijin Sutra"? At best, he has only practiced some, and Xiaocheng can't talk about it. The effect of the success of the "Yijin Sutra" should at least be the achievement of the old master. ”

Qian Qingjian recalled the sweeping monk's three-foot qi wall that could block the flame knife without moving, and knew that he was far from reaching that realm. At the same time, he also recognized the truth of Xuantong.

Xuantong's meaning is nothing more than that even if you have worked hard to find the "Yijin Sutra", you may not be able to practice it to solve your own danger. However, he always felt that the Yi Jin Jing should not be so difficult to practice, although his memory did not describe whether Ling Hu Chong finally practiced the "Yi Jin Jing", but at least Master Fang Zheng practiced, and what he said just now after practicing the "Yi Jin Jing" Some of the internal force operation conditions are precisely the perception of Master Fang Zheng. And in his memory, it seems that in the Qing Dynasty, there was an abbot who practiced the "Yijin Sutra".

I only heard Xuantong and said: "So Lao Ke has never seen the "Yi Jin Sutra", as for some of the opinions that Qian Shi just said about the Yi Jin Sutra, the old man thinks that it should be the realm after this small achievement, and about some shapes of the Yi Jin Sutra, Lao Ke's ancestor has also told his teacher...... But at present, the money donor's troubles have no way to solve it, but I believe that the money donor has a deep fortune, and he will be able to turn evil into good fortune one day. ”

Qian Qingjian said that I didn't come here to listen to auspicious words, but he had to thank him: "I hope to borrow the master's auspicious words." ”

Since Qian Qingjian's martial arts were already extremely high, the old monk no longer moved the idea of accepting apprentices, and after revealing the topic of "Yijin Sutra", the two began to talk about martial arts.

Because in the process of Qian Qingjian's request for help, he had explained the principle of "Star Absorbing Dafa" to the old monk more clearly, and the old monk felt that it would be too secretive not to give back some good things, but he knew too much martial arts, so he guided the topic and asked what martial arts Qian Qingjian was interested in.

Qian Qingjian happily said two martial arts, one is the Buddhist magic skill "Lion's Roar", and the other is the legendary sweeping monk's kung fu of slapping people into fake death with one palm.

Xuantong said that he would know both kinds of kung fu.

Although the lion's roar is a Buddhist magic power, it is not unique to the Shaolin family, and the world's Buddhism is not a Shaolin family, Dali Tianlong Temple also has this kung fu, the principle is to turn the internal force into sound waves to attack the enemy's hearing, causing the enemy to be confused, or fainting, or shocking to death, or the internal force diverges the meridians and goes crazy, or the insanity becomes a madman.

In fact, for some masters whose internal strength has reached an extremely deep realm, they can hurt the enemy just by howling with internal force, which Qian Qingjian also understands, because Yang Guo, who has become a one-armed Condor Man in his memory, has such skills, and can not only roar people, but also roar lions and tigers.

However, the Buddhist lion's roar is a more systematic deepening of this method of hurting people with whistling sounds, and it can be said that under the same internal force, only internal force to howl and understand the howling sound of the lion's roar are not the same. The latter is more effective than half the effort.

The premise of this lion's roar is that the internal strength of the user is profound, and as for the method of gathering qi and turning it into sound waves, Xuantong only said it casually, and Qian Qingjian has already kept it in mind, and it can be used at any time, which can be said to be learned immediately.

After talking about "The Lion's Roar", Xuantong talked about the kung fu of the sweeping monk to shoot the "dead" person, saying that this kung fu is actually a trick in the Shaolin stunt, called "one shot and two scattered". More than 100 years ago, the first master of the Shaolin Temple Discipline Institute was good at this trick, "one shot and two scattered", taking the meaning as patting on the stone, the stone chips scattered, if it was slapped on the person, the soul of the person who was photographed was scattered.

In fact, it was natural for Master Xuan Lin to shoot this palm to scatter stone chips, but if you want to shoot people into "soul scattering", it depends on who he is shooting, shooting some ordinary martial arts masters, and shooting them directly to death after a shot, and slapping on Xiao Feng's body just makes Xiao Feng feel weak.

However, Xuantong's ancestor sweeping monk practiced this palm to the realm of transformation, and he could really shoot people "scattered" but not die. This is not something that Master Xuan Lin can match.

Qian Qingjian remembered this trick of "one shot and two scattered" practice, and planned to learn the methods of sweeping monks to bluff people on suitable occasions in the future.

After exchanging martial arts, the two talked about the masters of the world, and Qian Qingjian mentioned the existence of the eunuchs in the cold palace, but unexpectedly, the old monk was also clear about the origin of the "Sunflower Treasure Book".

According to Xuantong, after Huang Shang carved "Wanshou Daozang", he was commissioned by Song Huizong to create "Congenital Gong", but Song Huizong couldn't get close to women because of "Innate Gong", so he refused to practice, and handed over "Wanshou Daozang" to the eunuch Tong Guan, so that Tong Guan, who was not weak in martial arts, created a set of immortal cultivation techniques according to "Wanshou Daozang".

Speaking of this, Qian Qingjian asked strangely, "Is Tong Guan's martial arts very powerful?"

Xuantong's answer is of course very powerful, Tong Guan has been fighting all over the world all his life, defeating Fang La, who is yellow-dressed, is destroyed by Tong Guan, how can Tong Guan's martial arts be bad? Moreover, in the 20 years of confrontation with the Western Xia, Tong Guan was invincible in a hundred battles, not only commanding the soldiers and horses to win victories in battle, but also on the battlefield of martial arts, the Western Xia warriors in the "Yipintang" also bowed their heads and surrendered to the courtiers.

Xuantong continued to preach: After Tong Guan studied the "Wanshou Daozang" deeply, he created a "Sunflower Treasure Book" and successfully tried it himself, so he presented it to the emperor for reward. When Song Huizong wanted to test it, Tong Guan's political enemies Cai Jing, Wang Hao and Liang Shicheng hurriedly stopped him, saying that this exercise should first find someone to test and prove that there was no harm before the official family could practice it.

I found someone to try it out, and it turned out that the person who practiced this "Sunflower Treasure Book" wanted to burn himself and died violently. found another person to practice, and the result was the same, and it was finally determined that this "Sunflower Treasure Book" could only be cultivated by eunuchs.

Song Huizong was furious, on the grounds that Tong Guan failed in the battle against Jin, Tong Guan was demoted by more than ten ranks, and sent to the Yingzhou Jiyang Army, but on the way, Dugu, who was invited by Mingjiao to seek revenge, was intercepted and intercepted, and Tong Guan was seriously injured, and was later beheaded in Nanxiong by Zhang Cheng, the superintendent of Song Huizong.

Although Tong Guan died, this "Sunflower Treasure Book" was handed down by the eunuchs in the Song Dynasty court, and of course no one knows how it was inherited, but the red-clothed eunuch Qian Qingjian met was obviously the successor of the "Sunflower Treasure Book".

It turns out that this "Sunflower Treasure Book" is such an origin, and Qian Qingjian has increased his knowledge.

Speaking of the number one thing in the world, Xuantong did not specify who was the first in the world in what era.

He thinks so, he believes that no matter what kind of martial arts are practiced, or what kind of adventures are obtained, when the martial arts reach a certain level, there will be no progress, and only two kinds of people can truly break through the bottleneck and reach the pinnacle of martial arts, one is the person who is innocent, has no desires and always is kind to others. The other is a benevolent person who cares about the common people of the world and protects the people of Li.

The first type of person, he gave an example is Xuzhu, and the second type of person, he gave an example is Xiao Feng.

Xuzhu has no desire or desire, so he can sit on the internal strength of the three masters and practice the martial arts of the Xiaoyao School to the extreme, and Xiao Feng can defeat the masters who are stronger than him in countless life and death duels, which is the interpretation of the invincible benevolence.

Xuantong said that except for these two kinds of people, no matter how much they cultivate, no matter how many years they can live, it will be difficult for them to be truly the first in the world after all.

Qian Qingjian was very unconvinced when he heard this theory, but he didn't say that he had practiced "Heaven and Earth for a Long Time and Changchun Gong", and the hidden dangers of "Star Absorbing Dafa" could not be solved, and all immortal Changchun was a floating cloud.

Xuantong knows a lot about the past one or two hundred years, Qian Qingjian listened to him talk about the ancients, but he didn't feel bored, this talk was actually with Xuantong for a day and night, until the sunrise in the east again, Qian Qingjian said goodbye to Xuantong.

On the occasion of parting, Xuantong said: "Qian donor, in recent years, there have been many disciples in this temple walking around the rivers and lakes, and they have also brought back news about the donor......

Qian Qingjian saluted to indicate that he was taught. I am very embarrassed in my heart, I am not a hero and I don't want to be a hero, this old monk can judge only by hearsay that the monk is worthy of being a monk, and there are still ghosts.

(End of this volume) (To be continued.) )