Chapter 54: Jiuyang True Scripture and Jueyuan

Although Wan Yankang is not the protagonist of the destiny of the Condor World, he is also the second protagonist after Guo Jing. Pen Fun Pavilion wWw. biquge。 info

Twenty years later, in the Condor period, Wan Yankang's son Yang Guo directly replaced Guo Jing and became the real protagonist of the Mandate of Heaven.

If it weren't for Wan Yankang's own death, killing Ouyang Ke in front of his foolish aunt and not killing people, he and Ouyang Feng would not have turned their faces into enemies at all, even if he hit Huang Rong's soft hedgehog armor in the Iron Spear Temple and was hit by Ouyang Feng's snake venom, Ouyang Feng would have given him detoxification and continued his life.

But in this world, Ouyang Ke has been killed by Yang Ming himself, and Wan Yankang and Ouyang Feng have no possibility of making a feud.

As long as Wan Yankang no longer dies to provoke the four masters, in this world, Wan Yankang may be able to truly live a long life.

After Yang Ming got out of Jiaxing City, he went all the way north, but he was not worried about the safety of Wan Yankang.

After all, with Wanyan Kang's character and the identity of the prince of Jinguo, even if he falls into the hands of Guo Jing and others, he will make good use of his own value to save his life.

In the original work, Wan Yankang will have the fate of dying young, completely overkill, annoying Ouyang Feng, the most vicious and vicious Western poison among the four uniques.

In order to rush to the Shaolin Temple Zangjing Pavilion to take away the [Jiuyang True Scripture] before Ouyang Feng, Yang Ming kept hurrying day and night, and finally came to the foot of Song Mountain five days later.

Shaolin Temple was founded in the 19th year of Taihe in the Northern Wei Dynasty, and Emperor Yuanhong of Xiaowen settled the Indian monk Batuo who came to the dynasty to teach Theravada Buddhism, so he built a temple in Shaomu Mountain in Songshan Mountain.

In the first year of Yongping, the Indian monks Lenamoti and Bodhi Liuzhi successively went to Shaolin Temple to open a translation field, and set up a scripture translation hall in the Xitai Relic Pagoda of Shaolin Temple to translate scriptures.

After that, Huiguang promoted the "Four Divisions" in Shaolin Temple and other teachers, and after many generations of development, later generations finally formed the Four Divisions of the Law.

Emperor Xiaoming of the Northern Wei Dynasty was filial piety for three years. Shakyamuni Buddha's twenty-eighth generation disciple Bodhidharma came to Shaolin Temple, he was created on the basis of Batuo, widely gathered believers, taught Zen Buddhism, Eastern Wei Xiaojing Emperor Tianping three years to spread the law in Huike, since then Zen in Shaolin Temple traces spread.

At the peak of the development of Buddhism in the Northern and Southern Dynasties. Emperor Wu of the Northern Zhou Dynasty adopted the suggestion of returning the vulgar Shamen Wei Yuan Song to delete the temple and reduce the monks, and ordered to prohibit the spread of Buddhism in the third year of Jiande, which is known as the destruction of Buddha by Emperor Wu of the Northern Zhou Dynasty, and the Shaolin Temple was seriously destroyed.

In the second year of the elephant of the Northern Zhou Dynasty, Emperor Jing of the Northern Zhou Dynasty restored the Shaolin Temple and renamed it the Zhiyu Temple.

Emperor Wen of Sui worshiped Buddha, restored the temple to Shaolin Temple, and gave Shaolin Temple a hundred hectares of land, plus other rewards. Shaolin Temple became a large temple with hundreds of hectares of fertile land and huge temple property.

At the beginning of the Tang Dynasty, the thirteen monks of Shaolin Temple were rewarded by Tang Taizong for helping Tang Dynasty, giving thousands of acres of land, water grinding a body, and called Shaolin monks monks as monk soldiers, since then, Shaolin Temple is famous all over the world. It is known as the first brake in the world.

During the Tang and Song dynasties, Shaolin Temple owned more than 14,000 acres of land. The temple base is 540 acres, more than 5,000 buildings and palaces, and more than 2,000 monks.

The Zen sect founded by Bodhidharma flourished in the Tang Dynasty and was the largest sect of Buddhism in the Tang Dynasty.

After the failure of the Qingli New Deal in the third year of Song Renzong's Qingli, those who paid attention to the empty sect began to set up a Zen temple in Bianjing.

In the eighth year of the Northern Song Dynasty, the Zen master of Bao'en carried forward the style of the Caodong sect in the Shaolin Temple. In the end, the Shaolin Temple [the law is Zen].

Since the Tang and Song dynasties, the Shaolin Temple has flourished for about 600 years, and it is respected as the Taishan Beidou of martial arts in the rivers and lakes.

But in fact, although there are many masters in Shaolin Temple, there has never been a real top master and great master.

Of course. A group of great monks in Shaolin Temple don't even have any backbone, if they can cultivate to become a top master, then there is really a problem.

Most of the seventy-two stunts of Shaolin Temple are created by the senior monks of Shaolin Temple for hundreds of years.

However, in order to increase the prestige of the temple, the great monks of Shaolin Temple did not dare to disclose the facts, but did not deny the statement that the seventy-two stunts of Shaolin Temple were created by the Bodhidharma Patriarch.

A hundred years ago, the top master of Tubo Guoshi Gu Mo Zhi, with the Taoist Xiaoyao School of [Xiao Wu Xiang Gong] to urge Shaolin Temple Town Temple 72 stunts, Shaolin Temple in order to maintain the prestige of the temple, only to take out the 72 stunts of the lone book to prove that the 72 stunts are actually created by the Shaolin Temple monks of the past dynasties, Gu Mozhi has 72 stunts is to steal Shaolin Temple martial arts is undoubted.

If the fact that the seventy-two stunts of the Shaolin Temple Town Temple were created by the senior monks of the past dynasties is well known to everyone in the rivers and lakes, how could Gu Mozhi go to the Shaolin Temple and use the seventy-two stunts to show off his might.

Of course, Shaolin Temple is not without real masters.

It's a pity that the top master of Shaolin Temple is neither the abbot nor the head of the Dharma Academy, but the librarian of the Shaolin Temple's Tibetan Scripture Pavilion.

Just like the Shaolin Temple Tibetan Scripture Pavilion a hundred years ago, there was a sweeping monk, and the high crown of martial arts was unparalleled.

It's a pity that although this sweeping monk has been sweeping the floor in the Tibetan Scripture Pavilion for decades, the martial arts he originally learned were from Taoism.

The top master at the bottom of the Shaolin Temple is actually a Taoist master, which has to be said to be a great irony.

And after the sweeping monk passed away, the Shaolin Temple withered, and encountered the chaos of the Song and Jin Wars, so the temple was closed for a hundred years, and until now the masters of the Shaolin Temple do not walk much on the rivers and lakes.

Even if Wang Chongyang has been dead for 20 years, Shaolin Temple has not come out to compete for the title of the world's largest religion, which shows that today's Shaolin Temple really does not have a master who can take a shot.

When Yang Ming came to the foot of Song Mountain, it was already close to dusk, so he directly climbed Shaolin Mountain and sneaked into Shaolin Temple, and came to the Shaolin Temple's scripture pavilion where scriptures and martial arts secrets were collected.

Although the name of the seventy-two stunts of the Shaolin Temple Town Temple is a stunt, it is actually just seventy-two superior martial arts.

What can really be called the top martial arts, Shaolin Temple only has one [Yijin Sutra].

Although Yang Ming knew that the seventy-two stunts of the Shaolin Temple were collected in the Scripture Pavilion, he was not even interested in the seventy-two stunts to take a closer look, and it was impossible for the Shaolin Temple to put the [Yijin Sutra] in the Scripture Pavilion.

Therefore, after Yang Ming entered the Scripture Pavilion, he went directly to the place where the scriptures were collected to look for the [Lenga Sutra].

A hundred years ago, there were also two top masters who sneaked into the Tibetan Scripture Pavilion to steal the seventy-two stunts of the Shaolin Temple, one of them was Xiao Yuanshan, the head of the Shanjun of the Liao Kingdom, and the other was Murong Bo, the head of the Gusu Murong family.

It's a pity that these two people are already at the top of their martial arts, but they don't understand the truth that they can't chew too much, and practicing the seventy-two stunts of Shaolin Temple not only did not increase their martial arts strength. On the contrary, they went mad, and after being bewitched by the sweeping monk, they became the two major watchdogs of the Shaolin Temple.

The Tubo national teacher Gu Mozhi used the Taoist [Xiao Wuxiang Gong] to urge the seventy-two stunts, but he also fell into the end of going mad, and was finally sucked away by Duan Yu and became a wasted person, so he saved his life.

There are lessons learned from these predecessors. Yang Ming naturally wouldn't covet any Buddhist martial arts.

After all, the two generations of librarians at the bottom of the box before and after the Shaolin Temple are all genuine Taoist masters.

Under the dim candle light, Yang Ming glanced at the ten lines, and soon saw the [Lenga Sutra] in a row of scriptures.

When Yang Ming took down the [Lenga Sutra] and opened it, he saw four volumes of [Jiuyang Sutra] in the mezzanine of the [Lenga Sutra].

Although Yang Ming did not plan to practice the [Jiuyang True Scripture], after all, this was one of the two supreme martial arts in the world, and Yang Ming also longed for it.

Looking at the [Jiuyang True Scripture] in his hand, Yang Ming's heart shook involuntarily.

Suddenly. A voice sounded beside Yang Ming and said.

"There are four Chinese translations of this [Ranga Sutra], and three of them still exist in this world. The first is translated by Abhadra in the Liu Song Dynasty, called "Lenga Abadhara Treasure Sutra", with a total of four volumes, known as "Four Volumes of Lengara". The second is the translation of the Bodhi Liuzhi in the Yuan and Wei dynasties, called "Entering the Lenga Sutra", with a total of ten volumes, known as the "Ten Volumes of Lengga". The third is the translation of the Tang Dynasty Baocha Nanda. The name is called [Mahayana Entering the Ranga Sutra], with a total of seven volumes. It is known as the "Seven Volumes of Ranga". Among these three translations, the seven volumes of Ranga are the most clear and easy to understand, and it is rare for the donor to be close to the Dharma, and the little monk is willing to give it to the seven volumes of Ranga. ”

Hearing this voice, Yang Ming came back to his senses and turned his head vigilantly. Then he saw a handsome little novice standing beside him, holding an oil lamp in his hand.

I saw that he was long and jade, and he was all elegant, if it weren't for the bald monk's clothes, he would be a scholar.

Yang Ming's mind was on the scriptures of the [Jiuyang True Scripture] just now. He didn't even notice the approach of this little novice, and when he looked at this little novice, he immediately breathed a sigh of relief.

Although this little novice is the librarian of the Tibetan Scripture Pavilion, he is only fifteen or sixteen years old, and his internal skills are only in the realm of a second-rate master.

The little novice bowed his head and saluted Yang Ming respectfully, and then said with a smile.

"Amitabha! The little monk Jueyuan has seen the donor. The [Ranga Sutra] in the donor's hand is the original Sanskrit text, and it is not easy to read through the donor, so he also asks the donor to put it back in its original place and follow the little monk to get the seven volumes of the Chinese translation of the Ranga. ”

Yang Ming put the [Lenga Sutra] back in its place, and then shook the [Jiuyang True Sutra] in his hand and said.

The little monk misunderstood. I don't have any interest in the [Ranga Sutra], what I really want is the [Nine Yang Sutra] in the mezzanine of the [Ranga Sutra]. ”

"That [Jiuyang Sutra] is just to teach people to maintain the body of color and appearance, this stinky skin bag turns out to be nothing, although the scriptures are written by the Bodhidharma Patriarch, after all, it is the study of the skin path, and it is just a matter of losing. If the donor wants to borrow other scriptures, please discuss it with the monk. ”

Although this little monk Jueyuan was born with a good skin, when it comes to stupid heads and stupid brains, I am afraid that he is better than Guo Jing.

Yang Ming held back a smile and turned around and said.

"Little monk, I'll leave when I get the [Jiuyang Sutra], I only have a little interest in the other scriptures of Shaolin Temple [Yijin Sutra]. ”

"[Yijin Sutra] is the temple of the temple, has always been kept by the abbot, not in the Tibetan Scripture Pavilion, even if the donor wants to borrow, the little monk is also unable to help. ”

"Little monk, you're really stupid and funny. That's right...... You say your name is Jueyuan?"

Yang Ming, who had already walked to the door of the Hidden Scripture Pavilion, suddenly turned around, and his eyes fell on Jueyuan's body like two sharp swords.

Being stared at by Yang Minglingren's gaze, Jueyuan said calmly.

"The little monk is Jueyuan, I don't know what the donor has to say?"

"You have practiced the martial arts in the [Nine Yang True Scripture]?"

"Although the little monk has no interest in martial arts, this [Jiuyang True Sutra] is very beneficial to strengthening the body, so the little monk practiced without authorization. ”

"Hmph! ”

After Yang Ming finished speaking, he turned around and left the Scripture Pavilion.

Although this Jueyuan is now a little-known little monk, he is worthy of the identity of the librarian of the Shaolin Temple Scripture Pavilion, and after forty years, he will rely on the [Jiuyang True Scripture] to cultivate a strong skill that is not lost to the master of the grandmaster.

It's a pity that Jueyuan, like his predecessor sweeping monk, although he is the top master of Shaolin Temple, he is practicing the Taoist [Jiuyang True Scripture].

Yang Ming has no interest in Jueyuan, also because Jueyuan, like the Golden Wheel Dharma King, belongs to the type of late bloomer.

Zhang Wuji, as the protagonist of the Mandate of Heaven in the Heavenly World, only took five years to complete the cultivation of the [Jiuyang True Scripture].

Jueyuan practiced the [Jiuyang True Sutra] for about forty years, but he did not practice until he died.

If it is forty years later, the martial arts of King Jinlun and Jueyuan are comparable to the four masters.

It's a pity that now, whether it is Jueyuan or the Golden Wheel Dharma King, they all belong to the five scum of the war who are casually beaten by first-class masters on the rivers and lakes.

Snatched the [Jiuyang True Scripture] before Ouyang Feng, Yang Ming was quite complacent in his heart.

Thinking that in the future, Ouyang Feng would sneak into the Shaolin Temple Scripture Pavilion to steal the [Lenga Sutra] and painstakingly study the Sanskrit [Lenga Sutra], Yang Ming couldn't help laughing.

Among the four masters, Yang Ming is the most unpleasant to the eye, which is Ouyang Feng, the Western Poison.

Although the Eastern Evil Yellow Medicine Master, the Northern Beggar, the Northern Beggar, and the Southern Emperor Duan Zhixing are all as famous as the Western Poison Ouyang Feng, the Eastern Evil Northern Beggar, and the Southern Emperor all have burdens and flaws, only the Western Poison Ouyang Feng has almost reached the point of no flaws after the death of Ouyang Ke's son.

Yang Ming himself was already undisciplined enough, but Ouyang Feng could be even more undisciplined than him.

Therefore, in Yang Ming's eyes, among the four masters, the person who threatens him the most is Ouyang Feng, and the person Yang Ming wants to kill the most is also Ouyang Feng.

"It's a pity! I've broken through the innate realm now, and this [Nine Yang True Scripture] is just a chicken rib thing for me. ”

For martial artists who have not cultivated to the innate realm, the [Nine Yang True Scripture] is naturally a priceless treasure.

Even if it is the top masters such as Huang Yaoshi, Hong Qigong, and Ouyang Feng, they will covet the [Jiuyang True Scripture] because they are only practicing superior internal skills.

But for Yang Ming, who has already broken through the innate realm, the internal strength he is cultivating now is not lost to the [Jiuyang True Sutra], even if he changes to the [Jiuyang True Sutra] now, it is just to increase his strength by twenty years.

What's more, even the protagonist of the Mandate of Heaven like Zhang Wuji took five years to complete the cultivation of the [Jiuyang True Scripture].

If he has these five years, Yang Ming will continue to practice his current internal strength, and he will also be able to increase his strength for twenty years, and transferring to the [Jiuyang True Scripture] will not help him increase his martial arts, but will commit the taboo of being greedy and chewing too much.

Yang Ming sneaked out of Shaolin Temple and was about to leave Shaolin Mountain, when he walked into the woods on the mountainside, he suddenly stopped vigilantly.

"What the hell is going on? Get out!"

"Young people are so angry that it's easy to hurt their bodies. ”

Hearing this familiar voice, Yang Ming narrowed his eyes, and then saw Hong Qigong, who was wearing shabby patched clothes, walking out from behind a tree.

"Hong Qigong, you have been here with me from Jiaxing City?"

Thanks to my old beggar who has been following you, I can see you stealing the martial arts of the Shaolin Temple. You're already a top master at a young age, and it's really ...... to do such a brazen thing."

Although the latter words were not spoken, seeing Hong Qigong shaking his head was enough to make people angry.

"The martial arts of Shaolin Temple are also worthy of me stealing learning? It's a joke!"

Yang Ming sneered, then drew his sword out of its sheath and raised his eyebrows and said.

Originally, I wanted to kill Ouyang Feng first, but since you are now in the net, then we will count the account of Jiaxing City. (To be continued.) )