Yun Ji's move is actually a test of the world's peers on the recognition of the precept system, after the war in Kyushu, and in the face of the future world disaster in Kyushu, if there is no unified and clear law and precepts, the cultivation world will never be able to curb the chaos. Huo Ran?Wen ??? ??? ．?ｒ?ａ?ｎ ?ｅ?ｎ?`ｏ?ｒ?ｇ

"Kyushu Cultivation Etiquette" is actually a universal law applicable to Kyushu practitioners, which contains many precepts that are difficult for ordinary people to understand, and some punishments that seem very strange and excessively heavy.

After all, cultivators are not ordinary people, and there are no laws to control them under the secular law, and even if they violate the law, it is unlikely that the secular government will arrest the practitioner for questioning and bringing them to justice, let alone effectively investigate and punish them.

Of course, Yun Ji by no means treats his fellow Taoists in the world as potential criminals, in fact, except for a very small number of evil demons who are extremely vicious and have a sinken mind, most of the cultivators are still more content with quiet practice, but the position of right and wrong in the world is often uncertain, and the cultivators of the big sects are easy to take advantage of the power of the sect, and the people in the rivers and lakes want to harm the innocent by means, and it is impossible to expect every cultivator to break the precepts and abolish himself like Qi Dezhong.

Yun Ji compiled the "Kyushu Cultivation Etiquette Law", not to punish fellow Daoists, to strengthen the prestige of Biting, the law and precepts, after all, to protect the reproduction and inheritance of the world, the law and precepts may be biased, and there may be mistakes in abiding by the law, but the law and precepts themselves are indispensable, otherwise it will only push the living soul group to extinction.

So is the war in Kyushu in the past few decades caused by the lack of laws and regulations and the lack of strict enforcement? Yun Ji did not dare to draw conclusions lightly, but it was precisely because the chaos had stopped, and it was precisely because of the end of the chaos that it was time to re-establish the laws and regulations, otherwise the world would be at a loss to get along with the same people in the future.

Yun Ji is not afraid of others questioning the "Kyushu Cultivation Etiquette", and even encourages colleagues in the world to participate in debates, practice directly to the root of the Dao heart, and know that the interests and disadvantages tend to avoid, it is also because of this belief that Yun Ji decided to invite colleagues from all over the world to come to Biting Mountain.

Different from the original Nine Heavens God Creation Association to confirm each other's Taoist practice, the atmosphere of this gathering is more solemn and rigorous, but Yun Ji has never treated fellow cultivators badly, and everyone who comes to Biting Mountain Dojo to participate in the meeting, regardless of the level of cultivation and background, will give a fairy pot to raise a yuan drink and a Qingyu gentian stone.

For such a grand event, Yunxiao himself personally went out to refine the Yunzhongzhen that had been turned into the hundred-mile veins of Yuba Mountain City, and combined it with all kinds of elixirs in the fairy pot cave to refine it into 10,000 catties of nourishing yuan drink. This drink can help practitioners to run the meridians and vitality, harmonize the five inner parts, and even ordinary people who do not have the slightest bit of Taoist cultivation can take it.

In fact, compared to the immortal pot to nourish the yuan drink, it is a big deal to temporarily create thousands of green jade cups for fellow cultivators to drink and feast. Yunxiao won't make a move in this kind of thing, so that many junior disciples in Biting Mountain and Immortal Hudong Heaven continue to work hard here, even if it is not refining magic weapons, chiseling and refining jade day and night can be regarded as polishing the mind.

As for the Qingyu Gentian Stone, it was originally one of the remains of the water tribe demon spirit that Yunxiao took from the Dragon Palace of the East China Sea. At first, everyone thought that this was a deep-sea kun species, but it died due to internal damage to the remains, and the remains gradually petrified like jade. Because of its large size, the Nine Heavens God Creation Conference also set up a special booth for it.

Later, the disciples of Biting Mountain planned to try to chisel the remains of the Kun Seed, but they did not expect that the stone skin would peel off as soon as they made their hands, and then like a pierced leather ball, countless stone balls the size of quail eggs poured out.

It turns out that the remains of this Kun species have long since melted away in the long years, and the remaining layer of stone skin is just the remains of the remains, and all the cultivation essence inside has been turned into these countless small stone balls, which is the Qingyu gentian stone.

Later, after Yun Ji's study, this thing is the foundation of the water demon dragon, because of the long-term underwater practice, the perception of the water-based essence and gradually transformed, such as the world's dragon species form gods already have water-based essence. Although the cultivation of this deep-sea kun species is self-realization, it is similar to Qi Dezhong's lineage, except that it uses its own body as a tool to refine, and after death, the bones and flesh of the body dissolve and condense into Qingyu gentian stone.

Qingyu gentian stone itself is only a low-grade spiritual weapon, practitioners can better sense the water nature of heaven and earth, as for whether it can condense the invisible water-based essence, even Yun Ji himself can't do it, so this Qingyu gentian stone is like chicken ribs, tasteless to eat, and it is a pity to abandon it.

To say that there is no shortage of similar heavenly and earthly treasures, there is no shortage in the fairy pot cave and Biting Mountain, Yun Ji thought about it, and simply sent a large number of Qingyu gentian stones as a gift for fellow cultivators, with a nourishing yuan drink, this kind of gift is not slack. Anyway, there are so many things that they are piled up into a hill, and Yunxiao's second disciple Huaiyi even uses them as marbles to play, and it is also called "sprinkling beans into soldiers".

Take out thousands of marriage rites in one breath, the "financial resources" of the vein of Biting Mountain shocked the world again, which is completely unheard of, even if Qingyu gentian stone is really not a rare treasure, but now where to find the deep-sea kun species in the world to produce these countless gems?

If you talk about calculating people's hearts, I am afraid that there are few people in the cultivation world who can be more powerful than Yun Ji, this kind of big gift is smashed, although it is only a cup of fairy dew and a stone in everyone's hands, but Enwei is enough to make the world look sideways, and "Kyushu Cultivation Etiquette" was immediately recognized by many fellow practitioners.

Could it be that these people are really carried away by the number of marriage rituals? Not necessarily, all the people present are cultivators, and there are many famous and high-ranking people, and Yun Ji has not discussed and agreed with them in advance, why can they still be recognized?

It is nothing more than the establishment of laws and precepts, which is beneficial to all.

Even in the midst of this war-torn world, there are also masters like Yuyi Qing and Yunxiao who may ascend or seek to verify the earth immortals, but who can compare themselves to this? Because of the disordered and upside-down world, how many cultivators have been involved in many killings and tribulations and cannot be detached?

Yun Ji did not dare to admit that the "Kyushu Cultivation Etiquette" would be perfect and no longer need to be modified, and if the world would be turned upside down in the future, the "Kyushu Cultivation Etiquette" would not be impossible to modify, but it should be notarized and recognized by the world's peers, so as to achieve co-observance and co-execution.

Similarly, "Kyushu Cultivation Etiquette" is not a cure for curbing chaos, the contradictions in the world still have to be dealt with, Yun Ji just hopes to open this new river, and there are countless tests to face in the future, and this is the practice of the world's peers.

"Kyushu Cultivation Etiquette" can be regarded as having withstood the test of the Kyushu cultivation community, and it is also officially listed as the fundamental code of the Kyushu League.

If it weren't for the last heavenly scene, maybe it would all have been perfect

When Yun Ji and the cultivators finally worked together to refine the inscription Jin Ding as an oath record, the southern sky of Biting Mountain was used for a burst of incomprehensible agitation, and immediately the color of the heavens and the earth changed, and Long Xiaopei's figure was unpredictable, with a majestic coercion that forced the thousands of practitioners present to be unable to look directly:

"Just ants, fighting for their lives, deceiving the world and stealing their reputations, taking advantage of the situation to serve the public, the so-called law, nothing more than power, the East China Sea War, and the death period!" )