The monk is a cultivator, living on the top of the mountain, eating the wind and drinking dew, riding the clouds, the skin is like ice and snow, the water is like a virgin, the years do not show his old age, and the mountain collapse does not move his heart, this is the longing and yearning for the cultivator in the mortal world. Pen % fun % Pavilion www.biquge.info

After the fusion of the divine soul, Mo Suifeng can barely be regarded as a cultivator. However, the path of cultivation is the way of cultivation, and with Mo Suifeng's current cultivation, it is far from reaching the realm of Bigu.

It was noon, and Mo Suifeng's stomach screamed uncontrollably.

"People cross, either kings, or princes, or even carry a space or something, and at the very least, there is also a manor. It's like us, not only did no one prepare food for us, but also gave a little girl who dragged an oil bottle, what is this called? Mo lying on the bed was thinking about it with the wind and was angry.

Come to think of it, filling your stomach is the last word. Mo Suifeng finally got out of bed, simply cleaned up, and after a while, a handsome young Taoist appeared in front of him.

Although the person is still the same person, with a medium build, a cyan robe, a thin face, a little dull yellow, good facial features, and even some exquisiteness, but the eyes that were originally a little confused have become clear and transparent, and there is a little more perseverance and vicissitudes in the depths of the eyes.

In early summer, although the sun is already very strong, it is relatively refreshing in the Taoist temple.

"I don't know what Yaya is doing, have you finished your homework, and you won't say that you will come to see Senior Brother after such a long time" Mo muttered to himself while walking towards Yaya's room.

The Taoist temple is not too big, in the middle is a large hall, which is dedicated to the word heaven and earth, and there is a couplet next to it, "the heart is like a white cloud and is always at ease, meaning that the flowing water is anything", showing the dust and elegance of Taoism.

There is a row of side rooms on both sides of the main hall, in the middle is a spacious martial arts arena, the little junior sister's room is on the opposite side of Mo Suifeng's room, some flowers and plants are planted sporadically in the temple, and some vegetables are planted behind the Taoist temple.

Before he reached the door of the little junior sister's room, Mo Suifeng heard an even snoring sound.

"I'm down, the little junior sister is actually sleeping" Mo Suifeng couldn't help but pout.

Through the window, I saw that little Lori was holding a pen in her right hand, her head was resting on her left arm, her expression was calm, she slept very sweetly, and even a bright trace was faintly visible at the corner of her mouth.

Looking at the sleeping junior sister, and then looking at the cold Taoist temple, Mo Suifeng couldn't help but feel sour in his heart, now there are only two of his brothers and sisters left in the huge view, Rao is Mo Suifeng's heart is big, and he also feels lonely and desolate. In the days to come, this sleeping child will be his only relative and dependent.

"Yaya, good junior sister, don't worry, the second senior brother has returned, and the second senior brother will let you live a good life. Mo Suifeng couldn't help but set his first small goal in his heart.

Without waking up his junior sister, Mo Suifeng turned around and returned to his room, falling into deep thought.

Yes, he is no longer alone, he is no longer alone to feed the whole family and not be hungry, and the heavy sense of responsibility has made Mo Suifeng, who was already lonely, mature a lot all of a sudden.

"For the sake of myself and for the sake of Yaya, I must plan well. “

Zixia Temple is located in the deep mountains, there are many wild beasts in the mountains, and few people usually come. When Chi Songzi was alive, the daily necessities were handled by Chi Songzi, and Zhong Jie and his sister didn't have to worry about it at all.

When the master was there, Zhong Jie's main task was to cultivate and grow vegetables, while the younger sister mainly read books, read and write, and carried out simple cultivation.

Chi Songzi had confessed to Zhong Jie before he died, and he also left enough entanglement, and the original intention should be to let Zhong Jie take his junior sister to join Chi Songzi's old friend. But when Chi Songzi died, Zhong Jie was fifteen years old, and he had never left the door, plus there were many beasts in the mountains, where did Zhong Jie dare to take his junior sister down the mountain.

Zhong Jie didn't dare to go down the mountain, so he had no choice but to take his junior sister to stay in the mountain. The way of cultivation, the most taboo is to be upset, and if the heart is disturbed, Zhong Jie is not very old, plus he has to take care of his junior sister, and finally ends up in ashes.

My sister is eight years old this year, which is an important period of children's development, according to the experience of the earth, children at this stage are at the moment of learning to make friends, learning cultural knowledge, common sense of life, and exercising and dealing with interpersonal relationships, which is an important stage for cultivating self-awareness and character.

Although it is good to follow Mo Suifeng, it will definitely be detrimental to the future growth of the junior sister. Although the mountains are quiet, people are social animals, and when there are only two people, the character and personality of the little sister in the future is a big problem.

Mo Suifeng pondered in his heart, he had just come to this world, and it was unrealistic to go down the mountain now. The best-case scenario is to seize the time to familiarize yourself with the world, master the skills to save your life, and then go down the mountain to join your master's old friends.

As the saying goes, the husband is not guilty, but he is guilty. The time since Master's death is still short, and not many people know yet, but if the news spreads, it is a question of whether the Taoist temple and the old Taoist cheats can be kept, and time is pressing.

Mo Suifeng followed the red pine nut at the age of eight to start cultivating, the red pine nut has practiced for many years to the soul out of the body realm, although in the end failed to go further, but in fact is already a first-class master in the world, the old Tao recorded what he learned into the "Red Pine Sutra", the big apprentice does not like to cultivate, only learned the skills of the old martial arts and went down the mountain, "The Red Pine Sutra" was finally passed to the second apprentice Mo Suifeng.

Mo Suifeng has a very good foundation, according to Lao Dao's "Red Pine Sutra", Mo Suifeng is almost the same as the first-class masters in the mortal world, which is also the reason why Lao Dao has not made too many arrangements. In his previous life, he cultivated the "Red Pine Sutra", and finally his soul flew out of the sky, and now Mo Suifeng definitely does not dare to cultivate according to the "Red Pine Sutra" anymore.

The first three realms of the Qi training period of "Red Pine True Sutra" are: forging the body and nourishing the soul, nourishing the qi and strengthening the soul, and the soul out of the body. In fact, a serious mistake was made, the god of man is the soul, the body of man is the soul, the soul is the sex, the body is the life, the nature is the life, only the nature is not the life, like the bitter sea boat, the boat is not strong, how can you cross the sea. The "Red Pine Sutra" forging body and soul cultivation chapter focuses on soul nourishment, and does not pay enough attention to forging the body at all.

"Mohs True Explanation" begins with a clear meaning, and the opening chapter says: The world is like a bitter sea, the human body is like a raft crossing the sea, and the human soul is like the rudder of the boat.

Mo Suifeng's cultivation in his previous life has reached the realm of out-of-body, but he only cares about nourishing the soul, his physique is not strong, and when the soul is out of the body, he needs a lot of qi and blood support, and in his previous life, he was fifteen years old, and it was originally the time to grow his body, and the development of his body was still insufficient.

Mo Suifeng carefully comprehended the "Mo's True Explanation", and compared it with the practice of his previous life, he was really more reliable than the old ancestor.

Mo Suifeng's previous life forging body has actually laid a good foundation, if you are not in a hurry to cultivate the soul out of the body, delay it for a few years, and wait for the body to grow, there is still a more than fifty percent chance of cultivating the soul out of the body, but the cultivation after the soul out of the body is basically the same as the red pine nut, if there is no adventure, there is no hope for life.

The first layer of the Qi Cultivation Chapter of "Mohs True Solution" is the forging body and storing the essence, and the forging body is divided into three realms: refining meat, refining tendons, and refining membranes. Refining the meat realm, accumulating strength, turning the virtual into the real, and getting the power of a bull. Refining the tendon realm, strong expansion and contraction, easy to play, and the power of two bulls. The human skin in the membrane realm is like cowhide, strong but not leaky, tough but not thick, and the flesh fascia is lucky, and it has the power of five cows. The process of forging the body is supplemented by external medicine, taking the innate essence and acquired medicine essence in the body, harmonizing it with the power of the stars, removing the acquired body, and obtaining the congenital body without leakage, which is to hide the essence.

The forging body is mainly explained by the division of the realm of forging the body and the essence of the body, and it is very thoughtful to come with a set of "Fu Hu Demon Fist", three prescriptions and a formula, the first three types of meat refining in the Tiger Demon Fist, the middle three types of refining tendons, and the last three types of refining membranes, and the three prescriptions also correspond to the three realms of refining meat, refining tendons, and refining membranes.

The formula is called "Introducing the Star and Quenching the Body", and the whole formula has a total of six words: heh, shhh, huh, hee, blow, and hee, and the six words correspond to the six basic mudras, and the twelve quenching handprints. Although the mantra is simple, there are 720 ways to recite it in different order of arrangement. The mantra requires that the practitioner take the basic mudra as the guide, the six-character mantra as the god, and look for the natal stars that fit the body.

After some combing, Mo Suifeng got a total of one set of boxing techniques, three prescriptions and a mantra this time. However, when Mo Suifeng continued to read the exercises in the next paragraph, he felt dizzy, and Mo Suifeng woke up from his meditation. It seems that the old ancestor has really made restrictions, and the content displayed in "True Explanation" corresponds to the realm.

As Mo Suifeng's meditation ended, a deep mental tiredness surged into his heart, and at the same time, his uncompetitive stomach also raised his opinion again...........