After the eight shaman apprentices were born, Yun Shu casually threw out a depth charge.

"I plan to report on February 2 that the Dharma transmission conference will be held again, and this time the Dharma transmission will no longer be aimed at the interior of Changbai Village, but will be given to the peripheral personnel and married women in Changbai Village who have made outstanding contributions, so that they can benefit their children. ”

The clan elders wanted to stop it, but no one had a daughter who married outside, and many of the daughters in Changbai Village were married to peripheral personnel, like Ma Shu and Yang Guoan.

It's just that Yun Shu also put forward a series of prerequisites, including an oath and the imposition of a divine soul ban, which are stricter than treating the people of Changbai Village.

Including the peripheral personnel who receive the inheritance of the exercises, in the future, they must have a subordinate relationship with Changbai Village, which is called the outer gate.

And their behavior will no longer be as "free" as before, but the interests of Changbai Village must be prioritized.

And in this Dharma transmission conference, these people can only get a part of the exercises of the "Gushan Jue", and if they want to follow up the exercises, they must exchange them with contribution points.

However, if these people are outstanding, as long as the contribution points exceed a certain amount, but half of the deacons recommend them, they can enter the inner door.

As for the contribution points, they were thought up by Yun Shu based on the common contribution values.

Anyone who contributes to Changbai Village or completes the tasks of the sect can obtain contribution points, which can be exchanged for exercises, combat skills, elixirs, weapons, war pets, and so on.

And the contribution points also apply to the inner door.

That is to say, those clansmen who have not obtained the cultivation method of the "Gushan Jue", after the exchange pavilion opens the "Gushan Jue" to them, they can exchange a large amount of contribution points for the exercises.

This was planned by Yun Shu a long time ago, even if some people thought that the existence of the "outer gate" would threaten the location of the "inner gate" and even tarnish the identity of the "mountain guard".

However, Yun Shu's vigorous implementation, coupled with the support of more than eighty percent of the people, also made it possible for the Outer Gate Dharma Transmission Conference to be held as scheduled on February 2.

An invitation letter written by Yun Shu himself passed through the special channel of Changbai Village and handed over to the person who should be handed over.

After that, the clan didn't bother to go to cultivate, because there were only a few days left on the second day of February, and Changbai Village had never received more than fifty guests at one time.

Not to mention the fact that a total of 60 invitations were sent out, and if family members were included, there would be at least two or three hundred people.

Of course, these don't need to be kept by Yun Shu, but obviously she can't be idle.

Because after the birth of the twelve deacons, although Yun Shu, the great shaman of Changbai, did not go through the "path of worshipping the gods", but after this incident, the clansmen have recognized her as a righteous great shaman.

So when Yun Shu was about to go into the mountains for a walk and come back to eat a few wild boars for the big guys, she was blocked on the road by the six clan elders and decided to teach her a good lesson.

Don't get me wrong, it's a real class, and it can also be said to be a correct understanding of the soft power of a "family" that has been inherited for 300 years.

This class made Yun Shu realize that her understanding of Changbai Village was really one-sided and superficial.

It turns out that what the fat chef said before is true, and the former rangers are really awesome (Chapter 112)!

There was a room in the genealogy that Yun Shu had never entered, and the whole room was filled with rows of bookshelves.

And all the bookshelves are also full, but they are not famous and ancient books, not even called "books", but the essays of each generation of wanderers.

Some of the wanderers even wrote on stones, leaves, and the corners of clothes that they had torn off because they did not have any paper at hand, and when they did not have pens, they used stone carvings or the blood of animals or grass juice instead.

There are too many travelogues, even Yun Shu can't read them in a while and a half, Mrs. Tong pointed out a few copies to Yun Shu, the paper is new and old, but they are all well preserved.

And Yun Shu was thoughtful after reading it, and at this time, the six clan elders began their teaching.

Through their speeches, after more than 300 years of development, Changbai Village has grown several times, but has suffered many blows in the past 60 years, but has never been destroyed, and the "circle of friends" is truly and completely presented in front of Yun Shu's eyes.

The peripheral personnel she knew were only a small part of the "circle of friends" in Changbai Village.

Yang Guoan's resume is very good, but as a peripheral person, he and Changbai Village are just mutually beneficial, and they are all "paid" for doing things for Changbai Village.

The important thing is that what they do can be shown to some people, whether overtly or secretly.

Compared with the real connections in Changbai Village, the peripheral personnel are nothing more than a small thing.

......

In the former dynasty, the existence of Changbai Village was not a secret.

After all, even if the imperial family banned Changbai Mountain, it would be impossible for all the Manchus who had lived here for generations to move away.

And Changbai Village is not a place without contention with the world, the mountain temple built by the royal family on the mountainside had a very prosperous incense at that time.

It's just that the clansmen of Changbai Village kept the secret of the "mountain guards", and the relationship between the Jin family and the royal family is only known to a small number of people in the royal family and the nine surnames of Changbai Village.

And the "sacrifices" that the royal family secretly delivered every year through sacrifices are even more unknown.

Even the great shaman with divine power in Changbai Village is only known to a few people.

In the eyes of the world, Changbai Village is the "temple blessing" that guards the mountain temple under the emperor's order, just like every generation of emperors has a mausoleum keeper.

In addition to being a nomadic guard, Changbai Village is indeed "only asking ghosts and gods and not talking about political affairs".

It's just that the people of Changbai Village were originally nobles, although they were rewarded by the royal family, they were "mountain guards", who still lived on that handout!

Therefore, since the second generation of lords, and there are no shamans in that generation, in order to make sharp weapons that can kill demons, they need a lot of special weapons, and naturally they need money.

It was also from that time that Changbai Village began to sell Mongolian horses and skins from the north to the capital, salt and tea from the south to Mongolia and even Russia, as well as ginseng and seafood from Goryeo (Chapter 96......

They don't have to pay import and export duties, they don't have to go around, and they even go all the way, and no one dares to get a card.

Within ten years, Changbai Village became the most powerful second-tier dealer in the entire Qing Dynasty, accumulating a lot of wealth.

Then Changbai Village began to buy land and property in the entire Northeast and even in China, and there were countless fertile fields and shops under its name, and it was a famous "imperial businessman" in the north.

This "imperial merchant" and the "imperial merchant" who do business with the Ministry of Internal Affairs do not mean the same thing, but represent that they are businessmen under the cover of the emperor.

And out of the nomadic who chose to run around to become a businessman, there are many nomadic guards who work in all walks of life and come into contact with all kinds of people.

Because most of the nomads are informal, bold and unrestrained, the range of friends ranges from wealthy families to beggars and green forests, which can be described as "friends in the eight wildernesses and guests from all over the world".

Treating true friends, Changbai Village also gave its sincerity.

Any friend who is truly recognized by the rangers can get half a crescent moon.

As long as someone comes to Changbai Village with this half of the crescent moon, no matter how long it has been, as long as Changbai Village still exists, he will definitely grant this person a request without violating morality.

Even with the fall of the previous dynasty and the gradual decline of Changbai Village, this promise will not change.

And it is also because of the promise of the people of Changbai Village, once again harvesting the friendship that continues because of old friends, with the precipitation of time, it is like a fine wine that has been sealed for a hundred years, and it will last for a long time.

And it was these people who pulled it more than once in the most difficult time of Changbai Village.

When the seventeenth generation of lords was gone, and the previous dynasty was unreliable, when the War of Resistance Against Japanese Aggression reached its fever pitch, and when Changbai Village was almost torn apart in the early days of the founding of the People's Republic of China......

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