Can a cultivator become an emperor, or can an emperor in the human world cultivate to the point of immortality and mana? In fact, no one in the world has ever set rules, and there has never been a saying that it is allowed or forbidden. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

It is rumored that almost every one of the three emperors and five emperors in ancient times has cultivated in the body, and even successfully ascended, and the emperor's deeds and Taoist transcendent cultivation in the world are all extreme, which shows that there is no contradiction between the two.

But in the same way, even if the emperor of the human world is powerful, will he definitely be able to achieve success?

On the other hand, if a person who cultivates the Humane Law and lives in the world for eternity must be suitable to assume the position of the lord of the human emperor? From ancient times to the present day, how many emperors have accumulated good and good fortune?

It is difficult to practice, and it is also difficult to be an emperor, or how to say that the three emperors and five emperors are ancient saints, not only respected by practitioners, but also by emperors in the world.

And the Taoist practice that transcends life and death, and the social artifact of the ultimate authority in the world, these two are the ultimate desires of all beings in the world. Compared with ancient and modern, it is rare to have sages and saints like the Three Emperors and Five Emperors, after all, there is a huge difference between ancient and modern human beings, and it cannot be simply compared.

What Qi Hao and Feng Hua seek is actually the same goal and implemented in two different directions. As an emperor, Qi Hao naturally hopes to live forever and sit on the artifact of Sheji forever, while Feng Hua, as a practitioner, hopes to return to the era of the three emperors and five emperors ruling the world.

It's a pity that they can't easily complete this method by themselves, and in fact, there are not a few people who have moved this idea and tried to implement it in all dynasties, but none of them have succeeded.

Compared with Qi Hao's desire, Feng Hua saw it more clearly, he didn't care about one family and one surname ruling the world, what he wanted was that the emperor of the world could become the "Son of Heaven" in the true sense. Not only should people have the unparalleled cultivation power in the world, but also have the beautiful character and outstanding vision of the sages and saints, and at the same time be able to restrain the infinite expansion of self-delusion and extravagance, and at the same time, they must continue to seek well-being for the common people in the world.

But ordinary human emperors were far from being able to do this, so Feng Hua did the opposite, letting cultivators who already had cultivated mana and had such a grand wish become human emperors.

There are very different cultivators in the world, there are indifferent, easy-going, excited, and depressed, but there are very few who want to let the cultivators have the well-being of the common people and the fortune of the world, and those who dare to get involved in danger to eliminate evil and slay evil spirits for sentient beings.

Feng Hua traveled all over Kyushu in his early years, in order to find cultivators with these many qualities, and finally found that there were indeed several people in the twelve sects of Kyushu who were suitable for this position, and the best candidate among them was the current head of Taihua.

At that time, Feng Hua's ideal wish was still very shallow and vague, and his statement was very simple, that is, he hoped that Yu Yiqing could take on the responsibility of the welfare of the common people, but Yu Yiqing's answer was also very mysterious:

"The Tao of the Tao naturally cultivates all things, but the immortality of a practitioner is already immoral. It is not my ability to achieve such an accomplishment in our cultivation, but the natural fate of all sentient beings, and if we steal the good fortune of sentient beings, how can we be the Holy Son of Heaven?"

Feng Hua chased after him and asked: "But as far as the younger generation knows, Taihua Sect has always had disciples go out of the mountain to kill demons and eliminate demons, and administer medicine and relief.

Yu Yi replied with a light smile: "The reason why the evil demon is an evil demon is because of its troubles, and the evil demon's actions have violated the laws of the world, which is nothing more than the fact that the government and government offices in the world have no ability to enforce the law and hoe the adulterous, and I Taihuamen will deal with it on my behalf."

As for the Taihuamen people's practice of administering medicine and curing and walking in the world to accumulate virtue, no matter whether they have the power to practice or not, the world can do it, but the one who should do the most is the master of the society mentioned by the Taoist.

The people of Li are not the vassals of our Taihua Gate, but the people of the community, and they should be taken care of and cared for by the lord of the community. If there is one day in the future, the people of Taihuamen do not need to accumulate good deeds, it means that the main work of the society has been completed, and the realm of the Son of Heaven has been proved at that time. ”

As the head of Taihua, Yu Yiqing does not mention the rules and precepts of the door, does not say anything about the Red Mountain Council, and directly points to the way of practicing in the world. But these words did not shake Feng Hua's will to verify his wishes, and even made him start to look inside and outside the Qianchao, and noticed that the country had signs of vacillation, so he secretly arranged it in various parts of the world.

Feng Hua knew the attitude of the Taihua Gate, so these secretly arranged methods were definitely not the actions of evil demons and evil spirits, after all, there was no good or evil in the use of weapons, but it depended on the intentions of the manipulators, such as the lighthouse in Huhai City that stood above the eye of the earth.

In the Wenhua Palace, Qi Dezhong was at the critical juncture of the catastrophe, and Feng Huazhen couldn't help but recall his past experiences, he saw Qi Hao's excited and excited look, and for no reason, he felt a sense of powerlessness from the depths of his heart.

Only when he really practices his cultivation wish can he understand how difficult it is, Feng Hua boasts that he has many means, but it is precisely because of this that Feng Hua is suspected of being tricky in this life, and he can't deceive himself only if he hides from the world.

Thirty-six years ago, Feng Hua agreed to Qi Hao's request, and he was also a master of cultivation in the imperial family of the Qianchao Dynasty, and Feng Hua himself did not interfere too much with this son's cultivation, and even until the whalebone staff fell into his hands, he deliberately did not inquire about the situation of the old prince back then.

Over the years, Feng Hua himself has also understood that his desire to seek verification is also constrained by his own knowledge of verification, if he is personally trained and taught, it is nothing more than like his own disciples, and it is too far away to take on a burden.

It's better to put it in the middle of the rivers and lakes - this is the discussion between Changqing Daoist and Feng Hua when they turned around after the Hongshan Council six years ago, after meeting Feng Hua in the imperial capital of Yujing.

Feng Hua and Chang Qing have known each other in the early years, and Chang Qing has not yet been the head of Feiyun. Chang Qing also knew Feng Hua's desire to practice, but he had no intention of helping or hindering him.

With the eyesight of Changqing Daoist, of course he knew Qi Dezhong's origin, but in Feiyunmen, Qi Dezhong was an abandoned baby who was rescued by the head of the sect in the snowy night, and naturally became a member of Feiyunmen.

As a master who cultivates and transmits the Fa, Chang Qing is not even willing to let Qi Dezhong get involved in unpredictable disputes, otherwise, with Qi Dezhong's qualifications, Chang Qing can teach all kinds of Dao methods in advance, so that he can refine to the true heart and full form as soon as possible, and then find out on his own that it is not a problem to deviate from the form.

After the Red Mountain Council, Changqing Daoist passed by the imperial capital Yujing City, and was secretly stopped by the national teacher Feng Hua and asked about Qi Dezhong's situation.

Changqing Daoist agreed, naturally he would not regret it, and originally planned to let Qi Dezhong go down the mountain to travel after returning to Biting Mountain, but unexpectedly happened to encounter the disaster of Qi Dezhong's self-realization of breaking the cloud and killing the same door by mistake.

And when it was discovered that Qi Dezhong had committed a crime and abolished himself, Chang Qingdao was even more surprised in his heart, and vaguely realized that this was Qi Dezhong's calamity, so he had to take advantage of the situation to expel him from Feiyun Gate and put him in the rivers and lakes.