The two were fighting for a moment. The five or six miles from Zuo Qingshan to the "poor monk", the sound of falling stars piercing through the fog is bleak and shivering, or the ghost is roaring and pathetic, and the three breaths are in time, and the rapid variation. A little cold light, a few accents, as if walking through an unreachable space, thirty zhang away from the "poor monk", all the way to the twilight, suddenly moving, clouds through the fog, inhaling the sky to capture the stars through the gap through the hole. The sword of the "poor monk" of Buddhism was erected, and the sword roared like a cry. Falling from the sky to the stars, Ge is treacherous and churning, and the twilight at the end of Ge is as thick as ink, covering the sky and covering the "poor monk".

The meandering and flying night remnant star, bare-handed, broke into the sticky night.

The sword roared sadly, and in the midst of that cloud of ink, he sighed sadly.

The night remnant star flashed out ghostly, and with a trick, the falling star went tumbling again, piercing into the night air. There was a sword roar in it, and the sword roared sadly. The remnants of the night star struck and drilled back. But Wen Ge's sword slammed, continuously. When the sword roared and wailed, the night remnant star escaped, and his body was a little embarrassed.

The swing is still gone.

The "poor monk" inside said: "All living beings are bitter swords." ”

The brilliance of the Sword of Bitterness bloomed for a minute, and it resonated with the Falling Sky and Stars, and one person popped up. The night remnant star is ruthless, and he still fights for it.

"All impermanence swords. "The light of the Buddha is shining again.

Every word of the "poor monk", the night remnants will retreat. The monks outside couldn't see how the "poor monk" wielded the sword of the truth of suffering, but the sound of the sword and his every word, and even the increasingly sluggish body of the night remnant star, knew that the "poor monk" had the upper hand. However, this is also a "sword of suffering" of the "Four Truths of Innocence Sword".

When Xing Ye's thirty-six Tiangang Tribulation Night Ge Fa was about to be exhausted, the "poor monk" said twice in succession: "The reincarnation is endless, and the sword is born by karma." ”

The brilliance of the Buddha sword is just like a round of scorching sun, burning the night.

"I'm coming!" Zuo Qingshan's Ning Wen shouted.

The wind touched Mo and said, "Take me up the mountain." "Don't ask about the spring of sorrow, a breeze in the light night, cold, immediately fly to the top of Zuoqingshan Mountain. I heard the "poor monk" say: "The poor monk greets the real person with the sword of the truth." ”

Feng Qingye's eyes passed, and the "poor monk" Buddhism Zhijian changed hands, his index finger was slightly picked, and the bitter sword qi attacked the night remnant star. The sword of the collection of truths, "all beings have a sword", "there is a sword of separation", "there is a sword of holding and living", "there is a sword of extinguishment", "the sword of the five aggregates is entangled", and many other sword styles, which are comparable to Ning Wenwen.

For a time, the three of them were inseparable.

When the wind falls on the top of Zuoqingshan Mountain at night, the "poor monk" is on the offensive for six points, and he would rather ask for tears, and the night remnants of the stars will guard more and attack less. After a while, Beiyuan Mountain followed with Ning Tingxue, the breeze, and the bright moon. The young man said: "Smell the Lord and watch the master, you replace the star master." Tell him to come here. ”

Wen Ren gentleman pulled the Taiyi light and dust, and said: "Master, Wen Ren uses the seventy-two ways of Wu Li to fight the master's Four Truths Innocent Sword Dao. ”

Bei Yuanshan on the side shouted loudly: "Master Xing, Master Xing, the young grandfather asked you to come back first." ”

The "poor monk" replied: "No." The poor monk treats each other with the sword of the Truth Destroyer. ”

The index finger is retracted, and the night remnant star is ignored.

Hearing that the gentleman entered the battle, he was shocked to watch the battle, and the three masters of Faxing, Huixin, and Puguang who watched the battle were shocked. Seventy-two roads are not carried out, but things change and time flies. Before this incident, I had never seen the methods of a gentleman, and I clashed twice with the Lengyan King Kong Demon Suppression Array, and only used the Yuanying Divine Power of the Thousand Mountains and Fog Mountains, this pressure box pressure Wuliguan stunt, once it appeared, I knew that its cultivation had reached such a point, and I was ashamed.

Xing Ye settled on Zuo Qingshan, and said directly in the light of the wind: "Meditate." Realize. ”

A grain of Xuanhan Divine Consciousness entered the Night Remnant Star's teachings, and the rhyme of the sword intent left by Li Fujian, the ancestor of Wu Liguan, quickly rippled, and the water ripples were like a mysterious rhythm, instantly spreading throughout the entire body and mind of the Night Remnant Star. Another grain of Xuanhan Divine Sense, outlining the rough trajectory of the thirty-six Tiangang Tribulation Night Gefa, blended between the mysterious rhythms, and vibrated and vibrating. The remnant star of the night suddenly flashed a ray of bright light, and if the Tiangang Tribulation Night Gefa was round and mystical rhythm, or the mystical rhythm penetrated into the thirty-six road Gefa, faintly another world.

In about a quarter of an hour, the night remnant star opened his eyes alone, and the falling star in his hand trembled slightly, and he stood up, his breath changed. Mo Wenqing, Bei Yuanshan, Ning Tingxue and others, who are familiar with Xingye, know that Xingye has changed, but they don't know where they have changed.

"Replace Ning's seniors. Feng Qingye said.

The "poor monk" once again used the sword of the truth of suffering to face the falling sky and capture the stars, and he was still surprised. The thirty-six road Tiangang Tribulation Night Ge method is obviously no different from before, but the power is multiplied, a few places of advance and retreat, dissecting the subtlety, wonderful, that change, fleeting. Because the Sword of Truth of Suffering must do its best, and it has to use the Sword of Truth Destruction to fight the seventy-two ways of the Seventy-two Ways of Eliminating the Truth, there is no way to discern the key to the change of the Gofa.

Feng Qingye's understanding of Ning Wen's sword path is far beyond the Tiangang Tribulation Night Gofa of the Night Remnant Star. Boiling Snow Mountain has been immersed in Ning Wenlu's sword intent, the left and right Qingshan on the sword, Ning Wenlu's "heart into the world to cultivate the sword of the world" of the sword road, more profound, Xuan Han's divine sense simulates his nameless sword style, has three essences. As a result, Ning Wen's sword in the mysterious rhythm is more far-reaching than the night remnant star.

When Ning asked to replace the gentleman, the three swords of the "poor monk's" truth of suffering, the truth of concentration, and the truth of extinction came out together, slightly pressing one sword and one fight. I was not surprised, but stunned. These two people, Hui Zuo Qingshan sat down, the swordsmanship and Gefa cultivation have advanced by leaps and bounds, and the gentleman who heard the people is also meditating, and when he joins the battle again, the sword envoy of the Dao Truth will come out, can he resist the three Yuanying Zhenren of Wuliguan?

The "poor monk" is a cultivator, and he is among the top of the Izumo Continent, and there are very few people who are worthy of competition. At this level, there is no way to climb the height, and whoever has nothing to do to fight and brawl should prove their cultivation? The stronger they are, the more competitive the "poor monks" become. This fight, the fight became more and more hearty, and he completely forgot about "finding face for Buddhism".

But the three Yuanying real people who have no Li Guan seem to have a tacit understanding, no matter what, the two of them are fighting with him, and one of them goes to Zuo Qingshan to meditate and rest. One person came and went, and after more than ten times, he finally forced the "poor monk" to wield the "Present Great Nirvana Sword Style" and the "Supreme Fruit Sword Style" of the sword of the Dao Truth.

Then, with a clear groan, the Buddha's voice lingered, and he said: "The poor monk will not fight." ”

Hearing the gentleman, Ning asked, and the night remnant star retreated to Zuo Qingshan.

The "poor monk" received the wisdom sword of the Buddha Gate, and the traces of the Buddha light were abundant, and he regained his indifferent bearing, and asked calmly: "The poor monk's Buddha Gate Sword Dao, what is it?"

Ning replied, "The three of us are far inferior. ”

The "poor monk" said: "Compared with each other, there are indeed many poor monks. Kendo is lonely, and today is also considered to be fun. Ha ha. ”

"Haha, haha. Wu Li Guan eliminated evil and the Dharma Protector also laughed.

The beauty of "poor monk" is that in the way he speaks, he can always be beyond people's imagination, he saw the arrogance and happiness of the night remnant star, so he asked: "The star of the evil protector, but the poor monk is laughing?"

"Definitely. Night Remnant Star said: "The master said 'kendo is lonely', it's funny. ”

"Oh?"

The light wind and night can't stop the star master.

"The master's sword path is indeed funny compared to the young master of my family. ”

The "poor monk" looked at the wind and light night, saw the young man nodding, and said proudly: "Then please ask the son to discuss the four noble innocence swords of the poor monk." ”

The remnant star of the night pushed Feng Qingye forward a few steps forward and said, "Young master, say a few words, say a few words." Don't let the master kendo be silent. ”

In this way, Feng Qingye had to speak hard: "The Four Truths are innocent swords, not the way of the sword." ”

The "poor monk" laughed wildly.

"The Four Noble Truths exhaust all sentient beings, all sentient beings are innocent, the path of enlightenment is full of perfection and positive results, and the path of Buddhism is 'empty' in the end. If you are in the 'emptiness', how can you get the sword? All beings are empty, what is the use of the sword?" the young man said: "Who knows that the closed box is Sauvignon Blanc, it is better to hold me to decide the clouds." The sword is for the world, not for the 'empty'. ”