Chapter Fifty-Eight: Re-entering the Sea of Knowledge
Mo returned to the room with the wind, and looked at the black sky outside the window with great melancholy, and his heart was at a loss. Pen & Fun & Pavilion www.biquge.info the noisy rain is still dripping down, saying that it is not big, saying that it is not small, it is just very upset.
I'm in a bad mood, and I'm upset to see everything.
The irritable Mo Suifeng did not immediately start to turn the book, but sat upright, lit a soothing incense, and silently recited the "Pure Heart Formula" in his heart, and after a quarter of an hour, when his heart was completely calm, he began to study the "Xuanyin Jue", sharpening the knife and not chopping wood, when the heart was chaotic, the efficiency was low, the understanding was poor, and the adjustment of the mentality before doing things was very important.
Xuanyin Sect's practice of "Xuanyin Jue" needs yin energy, yin qi is actually a kind of heaven and earth aura, heaven and earth change, the aura is dispersed, Xuanyin Sect in order to practice "Xuanyin Jue", the original authentic Taiyin Gong method was changed to an evil cultivation method.
Mo Suifeng would never have practiced this exercise, but the discourse on the soul and some small methods in the exercise were still very practical for him. Immersed in hard reading, after a while, Mo Suifeng fell into the realm of selflessness.
The main exposition of the soul in the Xuanyin Jue is as follows:
Man, the son of heaven and earth, has three souls, one is the soul, the second is the living soul, and the third is the life soul. There are seven spirits, one is the spirit, the second is the wisdom, the third is the spirit, the fourth is the strength, the fifth is the pivot, the sixth is the spirit, and the seventh is the hero. The soul is given by God, the soul is given to the earth, between the fetus and the mother, the soul is given by God for luck, the soul is given by the earth for the form, the sympathy between heaven and earth, and the soul of the Lord is born into the form, which is for life. The main soul is the soul of life, also known as the soul of man, the pregnant soul of the mother, the pregnancy of the baby in October, the fetus landing, the soul of life is completed, the soul of heaven becomes a soul, the soul of the earth becomes a shadow, and the soul of life, soul, and soul are combined into one and called the soul of God.
To put it simply, the human soul is given by heaven and earth, conceived by the mother, and the human soul is composed of three parts, the soul of life, the soul, and the soul. But only the soul of life, the soul and the soul of life are revealed, and after the soul is formed, they are all contained in the soul of life. The soul of a person contains the breath of heaven and earth, which is also the mark of heaven and earth to identify someone as a person in what world.
The soul is yin, the spirit is yang, and the spirit is the main qualification at the top of the head; the wisdom is the main wisdom in the eyebrows; the spirit is in the throat; the strength is the main strength in the heart, and is connected with the hearts of the hands and feet at the same time; the heart is in the umbilicus and the whole body, which is most closely related to the soul of life, and is also called the life spirit; the spirit **** is the main energy; the heroic spirit is the main vitality at the bottom of the sea.
When the fetus is conceived in the mother's body, the sympathetic generation of heaven and earth generates the soul of life, and after the soul lives in the womb, the energy is distributed in the seven places of the central vein of the human body, forming seven souls, the soul is the foundation, and the seven souls are the branches and leaves of the soul of life. When a person dies, the seven spirits disappear first, the soul disperses, the soul returns to heaven, the living soul returns to the earth, and the soul dissipates between heaven and earth.
In addition, "Xuanyin Jue" also made a simple description of the power of the soul and the power of the divine thought, the power of the divine thought is different from the power of the soul, the power of the divine thought is generated by the sea of human knowledge, after consumption, sleep can be replenished by itself, everyone has the sea of knowledge, but there are big and small, and only the power of the soul is large enough to sense the sea, ordinary people can not sense the sea. The power of the soul refers to the power of the soul itself, if the soul is compared to a person, the power of the soul is equivalent to the power of the body, the power of the mind is equivalent to the aura of heaven and earth, the soul can mobilize the power of the soul, but it is not the power of the soul, in short, the power of the soul and the power of the mind are completely different things.
Reading this, Mo Suifeng finally knew why the power of his divine thoughts was weak, he was a divine soul crossing, and now the power of divine thoughts in this physical body is simply the power of Zhong Jie's own divine thoughts, and the divine thoughts are closely related to the size of the sea of consciousness, Zhong Jie is exercising the divine soul, and he has not exercised the sea at all, if the power of the divine mind is strong, it would be strange. As for the method of cultivating the sea of knowledge, the "Xuanyin Jue" is only mentioned in passing, and there is no detailed discussion, it seems that the Xuanyin Sect also does not practice the sea or does not have this kind of exercise.
Of course, the above are just the research of the Xuanyin Sect, and the truth is still very debatable, but Mo Suifeng feels that it makes sense, there are also a lot of discussions on the earth about the Three Souls and Seven Spirits, although he has not studied it, but he has also heard the rumors of this side.
Mo Suifeng's discussion of the human soul in "Xuanyin Jue" only had a general understanding, and he didn't have any plans to study it in depth for the time being, Mo Suifeng was most concerned about things about seizing and refining souls.
In the process of Mo Suifeng continuing to study "Xuanyin Jue", he finally found several practical methods, namely "Soul Refining Secret Technique", "Xuanling Soul Conjuring Technique", "Soul Snatching Method", "Soul Splitting Method", "Soul Forging Method", "Soul Cultivation Method", "Soul Melting Method", and "Xuanyin Induction Method".
"Soul Refining Secret Technique" soul refining secret method, which can train people's souls into pure yin liquid, acting as yin qi for cultivation, and requires the assistance of magic weapons.
"Xuanling Soul Conjuring Technique" is a secret method of conjuring souls, summoning the soul of a person after death into a magic weapon for soul refining or refining.
The secret method of "Entering the Soul Snatching Method" tells the whole process of giving up, entering and seizing the house.
"Splitting the Gods", "Forging the Gods", "Nourishing the Gods", and "Melting the Gods" are all methods for exercising the soul, so don't skip them for the time being.
"Xuanyin Induction Method" is a method of sensing and recognizing the sea.
The two methods of "Entering the Soul Snatching Method" and "Xuanyin Induction Method" have undoubtedly become Mo Suifeng's lifesavers, which are too practical.
Originally, when a person's soul is not strong enough, it is impossible to sense the sea of consciousness, but this "Xuanyin Induction Method" adopts a very ingenious method to allow people to send their consciousness into the sea of consciousness when the soul is not strong. In fact, when the monk cultivates to the foundation building stage, the power of the divine soul is already strong enough, and when the monk successfully builds the foundation, he will automatically sense the sea of consciousness and conduct vipassana. However, with the situation of Yin Prefecture in the past few thousand years, let alone the foundation building period, it is difficult to enter the Qi cultivation period, so the Xuanyin Sect has explored this opportunistic method.
After seeing this "Xuanyin Induction Method", Mo Suifeng's heart suddenly burst into joy, great, what he is most urgent about now is to know what exists in the sea of consciousness, what happened, although this method cannot solve the problem, but at least let himself find the problem.
The method is indeed very simple, and Mo Suifeng only read it a few times before he mastered the essentials. If this method is placed on the earth, Mo Suifeng can say with certainty that this is a self-hypnotic technique, but now it doesn't matter if he is self-hypnotic or not, try it first.
According to the requirements of the Dharma, don't lie flat on the bed with the wind, first meditate, adjust your breathing, and finally concentrate all your thoughts on a certain part of the back of your head, which is where you feel that you know the sea, and then keep reciting the mantra in your mouth until you enter the sea of knowledge or fall asleep. If you can find Zhihai at one time, it means that you are very lucky, if you can't find it this time, then don't be discouraged, you can completely make this feeling a deep sleep, it is also excellent for the treatment of insomnia, and the next time you try again in another part there is no problem at all, without any side effects.
When Mo Suifeng first crossed over, he was forcibly pulled into Zhihai, and he was quite impressed by the location of Zhihai, he was very lucky, he really sensed Zhihai for the first time and entered it.
There is no process, after sensing the sea, it is just "the ground", and Mo Suifeng's consciousness suddenly entered another world.
But there is no more ambiguity from the last time, this time his consciousness is very clear,.
Inside the sea of knowledge, the first to enter his field of vision was his divine soul, a miniature version of Mo Suifeng just sat cross-legged, floating in the void, a blood connection, intimate feeling, from the divine soul, the soul and consciousness were originally one, Mo Suifeng didn't need to think about it to know, this is his own divine soul.
Mo Suifeng looked the soul up and down, although the soul was a little smaller, only a few inches, but it looked very healthy, and there was no feeling of being taken away at all, Mo Suifeng looked at the soul as if looking in a mirror, but the soul in the mirror was more like Mo Suifeng on the earth than Zhong Jie, and only some of Zhong Jie's shadow remained.
Immediately, Mo realized with the wind that with the growth of the divine soul, the appearance of the divine soul will eventually become exactly the same as the current appearance, and it may still be in the adaptation period, so it is still slightly different, these are just a matter of time.
The soul sits and hangs in the void, there seems to be a circle of light behind the head, much like the round light behind the head of the Buddha, and below is a big lake, which looks very large, vast and magnificent, but there is almost no lake, is this the sea of knowledge? What is the circle of light?
With the emergence of this question, a stream of information entered Mo Suifeng's consciousness...........