The Tongtian Sect Master established the sect in the Biyou Palace, opening the door of convenience, and those who cultivate the truth in the world, whether they are immortals, gods, witches, beasts, people, ghosts, or those who are destined can go to listen to the sermon. Pen % fun % Pavilion www.biquge.info

This is the first time that the saint has spread the mixed yuan dao fruit on a large scale after Hongjun's preaching, and the saint is humane. Because the Tongtian Sect Master has very few requirements for those who listen to the Tao, as long as the heart of the Tao is firm and the doctrine of interception is recognized, he can listen to the Tao of the Immortals.

Because the door is wide and convenient, there are many people who go to Biyou Palace to listen to the sage's sermons, and the abbot Xiandao can accommodate hundreds of thousands of listeners at once.

Because he didn't dare to compare with the ancestors, the Tongtian Sect Master only preached for the abbot Xiandao for a thousand years for free.

After all, although the Tongtian Sect Master claims to be educated without class, even if he lowers his standard for accepting disciples, he will not really be hungry and choose to eat, and he will accept any kind of apprentice, then Tongtian will be really a fool.

In the flood famine, every disciple is to share the luck of the sect and the teacher, and at the same time, he will also feed the sect and the teacher. If the disciple is unscrupulous, corrupts the style, and does all kinds of evil, then the teacher will also suffer for it. The same powerful disciple usually accumulates merits, but he will bring blessings and luck to the master.

If there were no restrictions and he had received nearly a million Immortal God Demon Beast Cultivators in one go, then the Tongtian Sect Master really thought that he had a lot of luck and had nowhere to go, and was ready to let the apprentices be corrupted. Therefore, after some selection, the Tongtian Dao people accepted nearly 10,000 monks as their disciples.

There are three types of disciples, disciples who enter the house, disciples who pass on their own teachings, and disciples who are registered in the name. The disciples who entered the room entered the hall and inherited the mantle, and it can be said that they are the true successors of the Taoist system. And the personal disciples are also descendants, even if they can't inherit the Taoist system of the sect, they can also open up branches, which belong to the orthodox inheritance of the sect, just like the two sects under the Xuanmen.

Registered disciples are different, although there is a master-apprentice status between the two, but the registered disciples do not have the same treatment as the first two, if they open up the Taoist system, they cannot be counted as the sectarian lineage, and can only be classified as the outer door.

There are only four disciples under the Tongtian Gate: Duobao Daoren, Our Lady of the Golden Spirit, Our Lady of Wudang, and Our Lady of the Turtle Spirit. These four are the first batch of disciples carefully selected by the Tongtian Sect Master when he became enlightened, and they are the true successors of the mantle of the Sect Master.

In addition, it is the personal disciples, and the second batch of more than ten disciples of the Tongtian Daoist are all personal disciples, among which the best are Zhao Gongming, Sanxiao, Wuyun Xian and other immortals who will shine in the battle of the gods in the future. And not only did they receive the careful teaching of the Dao Tongtian Sect Master, but they would even give one or two innate spirit treasures or powerful acquired magic weapons.

As the Tongtian Sect Master who has inherited more than 100 innate spiritual treasures from Hongjun Ancestor, he will not let his disciples lack the magic weapon of self-protection. Now that the desolation and the enchantment of heaven and earth have suppressed the cultivation and magic power of the immortal gods below Da Luoji, the role of spiritual treasures and some powerful magic weapons has become greater.

Now if you want to mix in the wilderness, you can't get mixed up at all without one or two good magic weapons to protect yourself. Immortals who don't have good treasures and good backgrounds generally go to those small worlds to be honored as ancestors.

And the third batch of nearly 10,000 disciples, except for a small number of people with strong qualifications, who were accepted as personal disciples by the Tongtian Sect Master and given magic weapons to protect themselves. The vast majority of the others can only be registered disciples, and they can go to Biyou Palace on time to listen to the public preaching of the Tongtian Sect Master, and practice the Dao Interception Method, but the Tongtian Sect Master will not help them open a small stove, nor will he give them the Innate Spirit Treasure.

After all, there are only about one hundred and fifty innate spirit treasures given by his master, plus his own family background and the acquired magic weapons that he has refined that are comparable to innate spirit treasures, a total of only about two hundred. In the face of nearly 10,000 disciples, Tongtian is not enough to share it with them, no matter how rich he is.

However, these registered disciples will not always be registered disciples, and the qualification of cultivating immortals is very important, but it is not the only one. Perseverance, mind, mind, and other things will also feel that an immortal achieves high or low.

Therefore, when some of these named disciples are good at intercepting the Dao method and cultivating and becoming successful, the Tongtian Daoist will also improve the level of their disciples and make them become pro-disciples. However, in this case, at least these disciples must cultivate the Golden Immortal Dao Fruit.

Of course, in addition to the sect members, other scattered immortals can also come to Abbot Immortal Island to listen to the preaching of the master of the Tongtian Sect. After all, the three immortal islands are one initiate, and their luck is somewhat connected, and even if Tongtian is not close to people, it is not easy to refuse neighbors to listen to the sermon.

However, like this case, Tongtian only talks about the Great Dao, and does not teach the foundation Dao method and the supernatural power of the sect, these things are taught by the four disciples on behalf of the teacher, except for the fact that Tongtian personally teaches them one by one.

However, people like this who just listen to the Dao of the Saints for free just have some incense with the Interception Sect, and may have a good relationship with the Interception Sect. However, their own luck is not diverted from the sect, and they also cannot obtain the benefits of the sect, so they cannot be regarded as disciples of Tongtian.

If the sect wants to flourish, it is necessary to spread the sect's teachings, and only by letting these idle immortals listen to the heavens can the Taoist concept of the sect be spread to the world.

This is true of interception, the same is true of the teachings of Yuan Shi and Lao Tzu, and the same is true of Western teachings. Yuan Shi will open an altar in Kunlun Mountain from time to time to appear to many scattered immortals in West Kunlun to spread the teachings and teachings, the avenue of saints, and promote the immortal Taoist fellow Taoists, so that they gradually agree with the authentic concept of Xuanmen. This is the only way that Lao Tzu and the three of them think are feasible now.

After all, now that the flood is calm and calm, there has been no heaven and earth calamity, and a few of them dare not challenge the heavenly court. Heaven is not virtuous, and righteousness is not by their side. Therefore, they can only learn from the methods of their master back then, preach the orthodoxy of Xuanmen, and tolerate it for the time being, waiting for the opportunity.

The interception of the sect is not as cautious as other sects, and the doctrine of intercepting the vitality of the Heavenly Dao for one's own use is very acceptable. Therefore, even compared with other religions, the sect has the most reputation.

However, at this time, the foundation of the sect is a little vain, except for the four major disciples, none of them have become talents, so although the number of sectarians is large, but it is flashy, the master is strong, but the disciples are weak, and Tongtian needs time to cultivate them.

Therefore, at this time, the sect is not the largest sect in the wilderness, although the momentum is huge, overpowering his fellow disciples, but there are two saints in the sect. The current sect interception has no other effect except for the excessive increase in the momentum of the indiscriminate number of disciples.

In addition to expounding the teachings, the Wumen sect is also the goal that the sect wants to surpass. Although there are no saints in the Wumen, there are countless people who respect the gods and Taiyi, and the disciples of the sect want to be majestic in the Three Realms, and they still need time to make themselves strong, and then replace the Wumen as the first sect in the wilderness!

(To be continued.) )