Hongjun and Yuan Shi Tianwang realized the Tao of Panfeng, and they both felt that they had gained a lot.

Hongjun opened his mouth and praised, "The Tao of Taoist friends is incisive, according to Daoyou said, to cultivate your sword path, you need to cultivate your body and God first, the body is not strong enough, it is difficult to accept the sword intent refining, God is not strong enough, it is difficult to connect with the sword intent of heaven and earth, it can be said that it is the method of proving the Tao with your own body." ”

Hongjun then said, "Daoyou's sword path can be said to be brave and resolute, which can make Daoyou gain more powerful strength, and Dudu has little involvement in the realm. My Taoist friends are only in the Heavenly Immortal Karma now, but in the future, they will have to put more effort into the realm. ”

Panfeng nodded yes. As a person of later generations, although he has reversed the origin in the chaos, reversed the innate nature, his qualifications have been invisibly improved, and he has also obtained the law of the sword inherited by the Great Dao. But although he has been precipitated by countless times, he still carries some habits of later generations, and it is difficult to thoroughly comprehend the world. It is already very rare for him to be born as a celestial immortal. But the realm is always the shortcoming of the wind.

The Origin Heavenly King suddenly spoke, "Although the realm is important, but now there are countless races in the wilderness, there are endless creatures, and the three races are powerful, so there will be disputes in the future." As a descendant of your father, you are blessed with divine power, and there are no more than 100 people in the wilderness who are deeper than your divine power. ”

The Yuan Shi Heavenly King just said a few words, but it woke up like an empowering of the wind.

This is true, although the living beings have come out, but the opening of the sky has only been hundreds of thousands of years, compared to the boundless desolate land, it seems that countless living beings have been very prosperous, but they are still in a vast and sparsely populated state. The reason why the three tribes are safe and sound is only because of the abundant resources. But what about the future? In addition to some innate gods, there are also countless races in the flood famine, and these races have multiplied from generation to generation, and it will not be long before the flood will cause strife. If I don't have strong combat power, even if I am a descendant of Pangu, it will be difficult to keep myself safe. I almost fell into a misunderstanding, and I was ready to give up the cultivation of divine power and focus on the realm. Fortunately, the Yuan Shi Heavenly King reminded him that it seems that in the future, not only should he work hard to comprehend heaven and earth, but also the cultivation of divine power must not be left behind. “

At that moment, the wind solemnly saluted the Yuan Shi Heavenly King and said, "Thank you, eldest brother, for mentioning something." “

The First Heavenly King received a salute from Panfeng, waved his hand, and said, "There is no need to be polite, it is the same as Pangu, and it should be so." Let's continue to talk about it, and then Hongjun Daoyou will come first. “

Hongjun stroked his beard and smiled, "Dare to disobey." “

I only listened to Hongjun's mantra, "My name is Hongjun, and my way is also Hongjun." What is Hong, Da Ye, ("Huainanzi Honglie Preface") What is even, balance also. Heaven and earth have a way, and its way is a rule,...... "I have a grand wish to establish the order of heaven and earth, and to conquer the world." “

Hongjun has been preaching for 600 years, and Panfeng finally understands what Hongjun's Tao is.

To put it simply, Hongjun is a great man, he believes that heaven and earth have their own will, and this will is the way of heaven. The existence of the Heavenly Dao enables the better development of heaven and earth. For example, the opening of heaven and earth began to give birth to living beings, which is the way of heaven.

But not long after the opening of heaven and earth, the way of heaven was not perfect. As a creature born from heaven and earth, Hongjun felt the need to help perfect the way of heaven. Now there is no shortage of creatures, but not all of these gods are grateful to the heaven and earth that gave birth to them. According to later legends, these naturally powerful gods have caused great damage to the heaven and earth that gave birth to them.

Although Hongjun does not know these legends of later generations, as a Taoist ancestor of later generations, he is well aware of the current flood situation, and he intuitively feels that the flood will not be peaceful in the future.

It is Hongjun who has a great ambition to establish the order of heaven and earth, and to regulate himself in the center, which is the meaning of Hongjun.

understood Hongjun's way, Panfeng couldn't help but throw himself to the five bodies that Hongjun admired, such a noble sentiment, he would never be able to do it. It is no wonder that Hongjun was unknown in the early days of the flood famine, but later he suddenly preached in one fell swoop, shocked the entire flood famine, and became the first saint and the teacher, which seems to be not unreasonable. “

After Hongjun finished preaching, the Yuan Shi Heavenly King spoke, "My way is God." “

The words of the Yuan Shi Tianwang were not shocking, and then he said, "God and Tao are the same, since the chaotic years, there is a god called Pangu, opening the heavens and the earth, and incarnating all things, so the heart of heaven is Pangu, and Pangu is the heart of God, and the heart of God is the heart of heaven,...... "If I become enlightened, I can achieve the great Tianzun of the beginning." “

After all, the Origin Heavenly King is the Origin Heavenly King, and as the first god bred in heaven and earth, he naturally has his domineering capital. The Tao of the First Heavenly King is simple and simple, but it is difficult to say but difficult to enter the heavens. According to what the Yuan Shi Heavenly King said, the entire heaven and earth were opened up by Pangu, and all things were Panguized, so this heaven and earth should naturally be ruled by gods, because Pangu is also a god. As a descendant of Pangu, he should establish a Taoist system and spread it throughout the entire flood wilderness. And after he preached, he wanted to become the Origin Great Heavenly Venerable, the true supreme position.

After the discussion was completed, Pan Feng resigned to Hongjun, and the Yuan Shi Heavenly King also turned back to the Nine Heavens.

Walking casually on the desolate land, Panfeng recalled the discussion with the two gods, and thought to himself, "This time the discussion was compared, although I also said the Tao, but it was more like talking about the law of the sword, their two gods are also innate gods, and the law of the Great Dao is naturally inherited, and I am just icing on the cake." "On the contrary, whether it is the Yuan Shi Heavenly King or Hongjun, it is the real Tao that is being discussed, after all, it is because the realm is too low. Although everyone is still on the way to seek the Tao, these two great gods have found the Tao they want to pursue, so what is their own way?" (As mentioned above, the Dao of the Sword is the law of the Dao, just like a martial arts move, and has nothing to do with the Dao.) ）

Then it suddenly occurred to me that Hongjun's Tao was so different from the Tao of the First Heavenly King, how the two gods still became "Taoist friends" with each other, and after carefully recalling the Tao of the two of them, I understood why this was so.

Why did Hongjun live in seclusion, the Yuan Shi Heavenly King was also deep in the Nine Heavens, and in connection with some legends of later generations, Panfeng came up with a bold guess.

Now the flood is the first batch of creatures bred by heaven and earth, born is a congenital soul, born with supernatural powers, (the race is not counted, such as the dragon and phoenix unicorn three clans, only the first one bred by heaven and earth is the congenital soul, the race is the innate soul bred by countless descendants, although these descendants inherited the excellent bloodline of their ancestors, but they are not congenital souls.) Whether it was Hongjun who wanted to establish the order of heaven and earth or the Yuan Shi Heavenly King who wanted to achieve the supreme throne, these innate gods would not agree.

Although the two gods are powerful, if all the gods of the flood wilderness crusade together, they will only end up with death.

It's not that they like seclusion, it's because the timing isn't right.

Hongjun's establishment of a new order should be the way of immortals, so that everyone in the world can cultivate immortals, and everyone is expected to attain the Tao, which is Hongjun's ideal. As long as the immortal path system can be established and spread out, Hongjun will be able to rely on this merit to benefit all living beings in the world to preach the Tao, which is to know that he still has to practice the Tao. But now the gods of the desolation will give up their supernatural powers that reach the heavens and the earth, and go to specialize in the immortal path, so that Hongjun can only hide and continue to improve his Dao, waiting for the opportunity.

And if the First Heavenly King wants to preach, he needs to establish his own Taoist system, but all the gods are proud, even if he is the first Shinto, how can he accept the Tao of the First Heavenly King, and the First Heavenly King not only wants to preach, but also wants to be the supreme of Shinto, and the gods have to bow down to him, which is a taboo, and all can only be used by the hidden dragon.

As for the first Origin Heavenly King of Shinto and the future Immortal Dao Patriarch Hongjun, they seem to be opposites, but there is no actual conflict. The Yuan Shi Tianwang needs to establish the Taoist system, Hongjun is a selfless great man, the Yuan Shi Tianwang established the Shinto Taoist Taoist system is also a good thing for the living beings in the world, and the immortals can be justified by the same stream, because he himself is also a god, there is no need to overthrow the Shinto because of the immortal way, and at the same time, he does not mind that the Yuan Shi Tianwang should not be the supreme of Shinto, because he will be the ancestor of the immortal path in the future.

Thinking of this, the wind suddenly brightened.