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Back in the Changle Gang, the old Golem Qian arranged a quiet room decently, and ordered Hua Wanzi of the Snow Mountain Sect and the mother-in-law of the Changle Gang to carry Shi Xiaocui and Bai Axiu to the indoor bed to help them, and "make gong" in a matter-of-fact manner, just like those swaggering qigong masters in China in later generations.

All this is just to make Shi Xiaocui's gratitude to him deeper, if it weren't for this purpose, then just a few casual pokes and pats in the air, and the two ancestors and grandchildren would be able to jump around.

After a long time of trouble, Shi Xiaocui and Bai Axiu "finally" got out of bed, and when they saw the sweat on Qian Laomo's face, they couldn't help but be deeply moved, and hurriedly thanked and asked how the Qian gang leader was doing, but it would be an obstacle?

"It's nothing, it's just a waste of three hundred years of power. Qian Lao Mo said it easily, and the expressions and movements he made made made seemed to be extremely tired.

"Three hundred years?" Shi Xiaocui's ancestor and grandson were petrified on the spot, saying that this Qian gang leader looked like he was only about twenty years old, where did the three hundred years of skill start? Could it be that the snake essence that had cultivated for thousands of years turned into a human form?

Anyway, Shi Xiaocui finally understood why the Qian gang leader called her "little girl" at first, if this person really lived for thousands of years, then why not call herself a little girl?

At the moment, Ah Xiu and Ding Jue served left and right, serving tea and water and sending facial towels, lest this handsome Qian gang leader would be tired.

Qian Qingjian didn't dare to be a little negligent about the right thing, the matter of cultivating Shi Potian was always in his heart, after a short rest, he walked out of the bedroom accompanied by Ah Xiu and Ding Jue, and asked Shi Xiaocui to teach Shi Potian the knife technique on the spot.

Bai Axiu suddenly saw her fiancé, blushed and hid back in the room arranged for her by the sword, never daring to show up again.

Qian Lao Mo ignored these side details, and deliberately asked Mi Hengye to go to the Changle Gang's room to find a rusty firewood knife, and let Shi Potian take this firewood knife to learn the golden black knife method.

For this inexplicable arrangement, of course, Shi Potian was at a loss and didn't know the intention, and only knew how to obey the implementation, while Shi Xiaocui laughed and laughed, the huge Changle Gang, three halls inside and five halls outside, and 20,000 people were all martial arts practitioners, so they couldn't find a decent single knife?

Even Ding Jue covered her mouth and smiled strangely, she was the only one who was acquiesced by Qian Qingjian, and the others either boasted of their own status, or strictly abided by the rules of martial arts, and did not dare to peep at others, as long as the helper was not summoned, they would not dare to enter this courtyard, not to mention that there were Ding Busan and Bei Haishi guarding outside the courtyard gate.

Just preach, Shi Xiaocui is a cheerful person, broke a branch on the laurel tree next to the wall, and said: "Shi Potian, you see it, this is a trick to press the camel, and this trick is to overcome the trick of the Snow Mountain faction to come west." ”

After practicing in the field, she asked Shi Po Angel to move the Ming Camel of the Snow Mountain Sect to the west, and she would break it, so that Shi Potian could understand the pertinence of her sword move.

Different from the self-practice of Bai Wanjian, Hua Wanzi and Ding Busan at the beginning, this Golden Black Sword Method needs Shi Xiaocui's personal guidance, personal teaching, and personal supervision of Shi Potian's practice, because the process of Shi Potian's martial arts learning in another life is like this.

Qian Qingjian looked at the Qianjun Camel Crushing Camel in the Golden Black Sword Technique and the Ming Camel in the Snow Mountain Sword Technique, and couldn't help but think of the round when Yue Buqun dealt with Mu Gaofeng in the Luoyang Wangjia Compound, when Mu Gaofeng's camel sword stabbed at Yue Buqun, and it was this move that Ming Camel came to the west. And Yue Buqun's sword technique to crack Mu Gaofeng is a sword technique to ward off evil spirits, but it is not the same as Shi Xiaocui's Qianjun Camel Suppression.

From this point of view, this trick of "Ming Camel Coming West" may be that Feng Buping, who was also in the Wang family's compound at that time, found his understanding from Mu Gaofeng's tricks, and then passed it on to the disciples of the Snow Mountain Sect and passed it on.

Shi Potian's comprehension is really first-class, in just one afternoon, he learned the golden black knife three or four percent, Shi Xiaocui was surprised, it seems that the brother of the Qian gang leader is not a thing in the pool, so he feels that his granddaughter A Xiu has a lifelong trust.

At dinner in the evening, Qian Qingjian asked Shi Xiaocui what the origin of the non-vain magic skill he practiced, this non-vain magic skill had never been heard of in the previous dynasties, and no one had continued it after the Ming Dynasty, so it only appeared on Shi Xiaocui's body, so Qian Lao Mo was more curious about this exercise.

Shi Xiaocui only said it simply, and Qian Qingjian suddenly realized that this unvain magic skill was the martial arts of King Xiao Yao, the younger brother of his brother-in-law Yin Ye in the Yuan Dynasty. Shi Xiaocui only said that her mother's surname was Xiao, and the matter was already clear.

King Xiao Yao's martial arts were obtained by his father from the ancient city of Loulan in the desert. Through years of research, Qian Laomo already knew that Xiao Yaowang's martial arts were from the "Great Grandmaster" chapter of seven of the thirty-three articles of Zhuangzi's "Nanhua Zhenjing".

The seven inner chapters of the "Nanhua Zhenjing" are "Leisurely Travel", "Theory of Things", "Health Master", "Human World", "De Chong Fu", "Great Master" and "Emperor Ying".

The known Northern Shengong is the exercise in the "Getaway" chapter, and the "Ku Ding Jie Niu Shen Fist" obtained by Chen Jialuo, the great master of the Red Flower Society in the future Qing Dynasty, in the ancient city of Loulan, should be from the "Health Master" chapter of the "Nanhua Zhenjing".

It's just that if Shi Xiaocui didn't say it, he wouldn't know that the martial arts practiced by King Xiao Yao were the "unvainous magic skills" of the chivalrous era.

But what he already knew was that this martial art later somehow came into the hands of Hu Yidao, the hero of Liaodong, and became the family martial arts of the Hu family.

Speaking of this, Qian Qingjian left the wine table and went to the open space in the center of the hall to practice a few types of boxing, or stretching out his fist to strike, or sinking his elbow to grab, or hooking his leg and kicking back, or splitting his palm and clamping his legs, and asked Shi Xiaocui with a smile after practicing, "Do you know these boxing techniques?"

Shi Xiaocui was already speechless in shock, isn't this the boxing move in my undelusional magic skills? How can he play it after just a few words, this kind of skill is simply incredible!

Qian Qingjian returned to his seat with a smile, he just wanted to confirm the martial arts of King Xiao Yao at the beginning, not pretending to be forced, and there was no sense of accomplishment in bluffing Shi Xiaocui.

After chatting with Shi Xiaocui for a while about the specific practice of this martial art, synthesizing the chapters of "Leisurely Travel", "Health Master" and "Great Master", Qian Lao Mo came to a conclusion, that is, Zhuangzi's works come from the "Book of Changes". For example, the word "no vain" in this "no delusion" was originally a hexagram in the Book of Changes.

(Note: The martial arts in Jin Lao's original work are roughly such a system, or from the "Book of Changes" or from Lao Zhuang's writings, about the topic of the origin of Chinese martial arts, will continue to be analyzed in the new book "The Future World of Little Dragons", please pay attention to it.) ）

After completing the phased goal of Shi Potian learning from Shi Xiaocui, the cultivation of Shi Potian has come to an end, and the next thing is to wait for the reward and punishment of good and evil on Xia Ke Island to make Zhang San and Li Si appear, and Shi Potian still needs to drink Zhang San and Li Si's poisonous wine before he can be perfected into Shi Potian in another life.

Qian Lao Mo issued an order, and the Changle Gang spread a message throughout the rivers and lakes, that is, no matter which sect or gang leader or gang leader, anyone who did not dare to go to Xia Ke Island to drink Laba porridge only needed to pay 1,000 taels of gold, and he could take refuge under the wings of the Changle Gang, and Qian Qingjian, the leader of the Changle Gang, received the order to reward the good and punish the evil on his behalf, and went to Xia Ke Island on his behalf. The Changle Gang welcomes the heroes and heroes in the vast number of rivers and lakes and martial arts to come to the guest house.

It is said that this is asking for a thousand taels of gold, but it is not that Lao Qian wants to use this matter to accumulate money, just because from ancient times to the present, few people understand such actions as learning from Lei Feng to do good deeds - will you help me without money or fame, and without any purpose?

Qian Lao Mo, who has lived for hundreds of years, naturally has insight into people's hearts, and knows that if he doesn't accept this thousand taels of gold, he is afraid that those people in the rivers and lakes will not believe that someone in the Changle Gang will do such a stupid thing, so he ignores this news, and then his plan will be in vain.