Chapter 740: Five Elders of the Five Directions

Three days passed in a flash, and although the God of Knowledge had a gap with Darren, he would not attack the gods at this time, because it was against the rules of the gods. Pen @ fun @ pavilion wWw. biqUgE怂 ļ½‰ļ½Žļ½†ļ½

Therefore, without the interference of the gods, Darren became the game god of this world unharmed, and he was also an independent god without his own main god above his head. Of course, the current Darren is only a subordinate god on the surface, even if the speed of the success of the establishment of the kingdom of God makes all the gods dumbfounded, but it is only a subordinate god.

He still needs to follow the leadership of the Lord of Radiance, and now Darren is not qualified to challenge the authority of the King of Gods. Therefore, it will take a while to communicate with this void snake, and finally achieve the goal of contacting the true spirit of the World Tree, so as to complete the mission that he has come to this world.

However, if he wants to reasonably improve his strength under the perception of the World Tree without arousing the vigilance of the World Tree's true spirits, Darren can't use the power that doesn't belong to this world. Because of these limitations, Darren will have to play according to the rules set by the World Tree, which will take more time.

Not to mention the pickled things to be staged in this god realm, the things that were staged during this time on the Honghuang side were even more exciting.

Tongtian was reincarnated as Confucius, severed relations with Xuanmen, and established Confucianism.

However, this is not the most lively time, Confucius is not Tongtian after all, he was an official in the Lu State when he was young, and later he traveled around the world, and his fate was uncertain, so he became much more sleek when he was in the world. The current Confucian saint will not be like his previous life Tongtian because of anger, he has learned how to make trade-offs and distinguish interests, and has become a very qualified power leader.

Confucius would never let Confucianism become a victim of the fighting methods of Buddhism and Taoism, because Confucianism, which is still immature, really can't bear the anger of the other two religions. Therefore, after the establishment of Confucianism, Confucius treated Buddhism and Taoism impartially, secretly accumulating strength, preparing to preach Taoism again, and at the same time waiting for the growth of his disciples.

What really makes Honghuang become more and more exciting is the reincarnation of Haotian and the return of Zhang Bairen.

There are five emperors in the heavenly court, the queen mother, but there is a gap in the upper part of the center, and the real heavenly court God does not return to the throne, so the heavenly court cannot be completed and cannot be completed. And Haotian God has been reincarnated for more than 200,000 years, and the tribulation has been completed, and the mandate of heaven shows that it should be returned.

One person ascended to heaven, since the Emperor of Heaven wants to return to the throne, then it is natural to shoot the messenger, and the Tai Bai Xing and the barefoot immortal have become the angels who greet the Emperor in the election of the gods of the Heavenly Court. After many searches, the two of them finally found Zhang Bairen and his family, and then the two of them responded to Zhang Bairen's request, not only said that Zhang Bairen's seven daughters were brought to the heavenly realm, but also brought Zhang Bairen's captive chickens and dogs and other poultry to the heavenly realm.

For a certain bad taste of Heavenly Dao Pangu, Fu Hao had to complain. However, Zhang Bairen re-ascended the throne of God and was revered as the Jade Emperor of Haotian Great Benevolence, which can be called Haotian God, or referred to as the Jade Emperor, but the appearance of the Lord of the Three Realms made the originally stable Heavenly Court situation twists and turns again.

The Queen Mother proved that the Heavenly Dao Saint was not with the help of the Divine List, and the ultimate owner of this Heavenly Dao Supreme Treasure was the Lord of Heaven and the Three Realms. Now that the Jade Emperor has returned, the Queen Mother can only exchange this scroll representing the authority of the Heavenly Court for the Jade Emperor on the day when the Jade Emperor regains the throne, under the gaze of several saints of the Heavenly Court.

What does the god list represent? All the immortals and gods on the god list who are true spirits and gods are subject to the restrictions of the god list, that is to say, no matter whether the eight gods such as Doumu Yuanjun and Huode Xingjun are willing or not, they must unconditionally obey the orders of the Emperor of Heaven. It is precisely for this reason that the Jade Emperor has great rights as soon as he ascends the throne.

If this alone Heavenly Court would not have made waves, but soon after, the Jade Emperor enshrined the Five Elders of the Five Directions, making these five people half a cut higher than the Heavenly Court Emperor, only under the Six Emperors.

These five elders are: the Buddha of the West Heaven Shakyamuni Buddha, the Bodhisattva Guanyin of the South Pole, the Eastern Princes of Chong'en Holy Emperor, the Northern Pole Xuanling Doumu Yuanjun, and the Central Yellow Pole Yellow Horn Daxian.

Doumu Yuanjun is the Holy Mother of Jin Ling, who belongs to the sect of the gods on the list of gods, and the Jade Emperor raises her god position naturally with the meaning of winning over his subordinates to collect his heart.

Huangjiao Daxian is a veteran Da Luo Jin Immortal of the Hong Wilderness, the same generation as Hongjun Yin and Yang, and has also fought side by side with Fu Hao and their five emperors. Although he is an idle person and has not become a saint, his strength is also rarely rivaled in Daluo, and it is worthy of the Jade Emperor's wooing.

After the destruction of the Sect, the Eastern Princes once again became the head of the East China Sea Scattered Immortals, and their own strength and prestige would not be much worse than the three great emperors of Gou Chen, Ziwei, and Qinghua. However, this person has a bad fate, and his reputation has been declining for so many years, and he has been IEP, and he is not as good as his nephews and nephews. Now the Jade Emperor personally wooed him and named him the Holy Emperor of Oriental Chong'en, the meaning of which is self-evident.

It's not a big deal for these three to be named the five elders, but what really makes the two sages of Xuanmen crazy is that Rulai and Guanyin have become the five elders of the five directions.

Guanyin was a Cihang Taoist before entering the Buddha's door, she was a disciple of the teachings, and now she has become one of the four great bodhisattvas of Buddhism, and has become the attendant of Amitabha Buddha. Not to mention Sakyamuni, these two were once disciples of Xuanmen, or actively or passively from the Tao to the Buddha, and after Buddhism has these two honorable positions, it can meddle in the affairs of heaven in a righteous and bright way.

At least in the future, the Jade Emperor issued an order to Lingshan, asking the Buddha to serve in the core places of the Daomen such as the East China Sea in Zhongzhou to subdue demons and eliminate demons, and the people of Xuanmen couldn't stop it if they wanted to. Buddhism can take the opportunity to exterminate demons and promote its own teachings and expand its influence.

There is no doubt that the Jade Emperor wanted to use the power of Buddhism to balance the power of Taoism in the Heavenly Court, and Buddhism also wanted to take this opportunity to expand its influence. The two parties hit it off, so that Xuanmen couldn't say anything.

In addition to canonizing the five elders of the five directions, the Jade Emperor also honored Confucius, who had become a saint of the Heavenly Dao, and elevated the status of Confucianism in the heavenly court. After all, no matter how weak Confucianism is in the face of the other two religions, his teachings are the most in line with the Jade Emperor's wishes, and the system established by Confucianism is that the monarch is supreme, and all the gods of the heavens and gods, regardless of Buddhism, must be under the rule of Haotian God.

The support of the two Western saints and the Confucian Taoist Confucian Sage allowed the Jade Emperor, who was lowly in strength and had just arrived in Daluo, to sit in a secure position. At the same time, because of the god list, the Jade Emperor also has many trustworthy subordinates, so that neither the Queen Mother nor the two saints of Xuanmen can cover the sky with one hand.

(To be continued.) )