The Shura clan in the Netherworld Blood Sea was silently subdued by a big Luo, but the choice of the Shura clan would not affect the flood or anything.

After all, the current Asura clan is not comparable to the prestige of the Great Tribulation, and the Asura clan at that time only had more than a dozen Asura Kings at the Daluo level, and there were countless masters of the God Realm, and they were majestic under the leadership of the Netherworld Ancestor.

However, the glory of the Asura is already in the past, and now although the Asura clan has recuperated after more than a million years, due to the restrictions of the Heavenly Court, not only does their population base be less than one-tenth of what they were at their peak, but even the master of the clan is just a Styx God who does not dare to say what he cultivates.

If it weren't for the fact that the gods of the Heavenly Court were still a little jealous of the Shura clan, so that there were always Nether Ghost Gods monitoring the movements of the Blood Sea, that great god might not have come to woo the Shura clan until now.

Compared with the miserable experience of the gods of sin such as Asura, the situation of the gods of the flood desolation is completely opposite to them, and the entire flood desolation is in a rapid development.

In the past million years, because of the prosperity of the witch sacrifice method, there have been more powerful people who respect the gods in the wilderness. With the power of heaven and earth, it is easier for the gods to break through the current realm. It can be said that with the method of witch sacrifice, the gods did not gradually decline and be replaced by immortals as expected.

On the contrary, because of the way of witch sacrifice and the method of sealing ghosts and gods, the gods began to flourish again, and could even go to a new peak, and many gods broke through the realm of honoring gods because of the gifts of heaven and earth obtained by sacrifices. It can be said that the prestige of the Candle Dragon God in the flood has surpassed that of the Heavenly Emperor and the Hongjun Ancestor, and has become the first person in the flood wilderness, which is not worse than the previous Yuan Shi Heavenly King.

So this is also one of the reasons why Fu Hao is reluctant to go against Wumen all the time, after all, many gods under his command have gained a lot of benefits in the sacrificial method of Wumen, and many true gods have become gods through this, although they will not join Wumen because of this, but from the senses, they will still be biased towards Wumen, after all, they owe Wumen karma in this situation, and they need to repay their debts.

It is this practice of equalizing interests and not eating alone that has allowed Wumen to flourish in these millions of years without much hindrance. Let Hongjun Ancestor have nothing to do but close the Zixiao Palace, so that the Emperor of Heaven only dares to suppress it secretly, and does not dare to say bad things about Wumen in the open.

This is also one of the reasons why Fu Hao thinks that the Candle Dragon God is clever. As the founder of the Wumen, the great god of the candle dragon can completely use the method of sacrifice as a unique means of the Wumen and prevent other gods from touching it, so that only the gods of the Wumen will benefit from it in the desolation.

But if the Great God of the Candle Dragon really did this, the Witch Gate might develop, but it would never develop so quickly, and it would not spread the Witch Gate sacrifice to the entire realm. In the same way, the Witch Gate may not be as popular with the gods of the Flood as it is now.

The Great God of the Candle Dragon knew very well that the fundamental purpose of his founding of the Wumen was not to dominate the flood famine, but to preach the Tao and mix the elements, so he didn't want to get caught up in an endless struggle. Maybe this great god will change the goal of the Wumen after the enlightenment of the mixed element, but it is definitely not now.

..................

..................

"Is this the power of the incense wish?" Fu Hao felt the pure soul spiritual power in his hand.

The incense wish power belongs to a kind of soul power, and there is no wish power before refinement, and the thoughts in it are too mixed, and it is highly toxic to the immortals who are dedicated to purifying their own primordial gods and souls. But after being purified by the secret method of the witch gate, the wish power is a great supplement for the immortals.

However, Fu Hao, as Da Luo, does not have high requirements for this kind of thing now, and the only urgent thing he needs now is to complete his gossip.

"Your Majesty, these incense sticks are offerings for the mortal spirits of the earth realm to serve Your Majesty. ”

"This little thing requires God to come in person. Fu Hao put the incense wish power in the jade box and covered it, didn't care about this thing, and then said to Ju Mang.

The gods of the celestial realm have beliefs beneath the earthly realm, which was promised by the witch gate at the time of its establishment, because there was no support from the celestial realm at that time. It is impossible for Wumen to re-spread their faith among the major tribes in the realm, and naturally, as the god of the five directions, it is impossible for Wumen not to sacrifice to Fu Hao. So every once in a while, Wumen will send Fu Hao these incense wishes.

"That's what a minister should do. Ju Mang said.

Although Fu Hao did not go to greet Ju Mang's arrival, Ju Mang did not have any dissatisfaction. On the contrary, this time, their witch gods harvested the beliefs of all over the wilderness, and as the highest deity of the witch sect's distribution of incense and fire in the Eastern Heavenly Realm, Ju Mang personally sent Fu Hao the share that Fu Hao deserved.

Stretching out his hand and not hitting the smiling person, Jumang, as a god, has no transgression, and at the same time, he is very respectful to himself, so that people can't find a trace of fault. Then Fu Hao naturally will not lose his bearing, after all, he has no deep grudge with Wumen, and there is no contradiction with Jumang.

"How is the Candle Dragon God doing?" Fu Hao asked.

"The great god is cultivating in Zhongchen Palace, and his strength is getting better and better, and the mixed yuan is expected. Ju Mang said.

"The great god is really free and easy. Fu Hao exclaimed.

Although Candle Dragon established the Witch Gate, he only built a framework when the Witch Gate was established, and he was busy for a while. But after the Houtu Dao Daluo, the candle dragon entrusted all the affairs of the witch gate to this netherworld goddess, and then devoted himself to cultivating the Dao of Enlightenment.

It can be said that in this person's mind, the first purpose of preaching and mixing is the first purpose, and the choices of him and Hongjun Ancestor are the same. The establishment of the Wumen is just to collect a huge amount of incense and wish power and heaven and earth luck to help him better preach the Tao and mix the yuan.

After exchanging a few words with Jumang, Fu Hao asked the wood god to retreat, after all, he was not familiar with this one. And Ju Mang personally sent the incense wishing power, just to show that he would not embarrass Fu Hao in the Eastern Heavenly Realm.

After Ju Mang left, Fu Hao did not absorb the incense wish power, and this thing was of little use to him. After all, his current spirit is incomparably preserved, pure and pure, and refining the power of incense is just a burden.

"However, the incense wish power is useless to Lonely, and it is extremely useful to the gods under Da Luo, no wonder there are many Netherworld ghosts and gods over the years. "Fu Hao still knows a lot about the effect of the power of incense.

Now there are two main ways to cultivate witches in the wilderness, one is to sacrifice heaven and earth with the power of incense to gain strength, and the other is to absorb incense and seal the gods by ghosts.

And Fu Hao felt that the new ghosts and gods in the netherworld were very similar to those incense gods in the future. None of them are innate gods, nor are they cultivating into gods by themselves. After losing their physical bodies, they were able to become gods, and they relied on the power of incense.

This kind of acquired god of incense is very limited, just like those gods who are posthumously canonized as gods in the god list, their potential after becoming gods is completely inferior to Yang Jian, Li Jing and other physical sanctifications.

Of course, the premise of these incense gods on this road is that they have failed to become gods before, so the road of incense is actually to open the door to becoming gods for them. So their choice is understandable, after all, they became gods and immortals before, and now it is great to be able to reach this realm, so why ask too much?

(To be continued.) )