It was dark, and in the west wing, Qi Dezhong picked up the lamp and looked at the sword. Pen Fun Pavilion wWw. ｂiquge。 ｉｎfo

Cultivation magic weapons are rare, even Qi Dezhong has not really touched magic weapons in the Feiyun Gate in the past, although the Jueyun Sword sent by Changqing Daoist is the handwriting of a famous craftsman, but the physical properties of the artifact itself have never transcended its original appearance, it is still an ordinary product.

In "The Thirteen Swords of the Yellow Court", there is a method of cultivating qi and refining swords, and the reason why it is "refining" rather than "practicing" is because the cultivator sacrifices and refines the sword, not a martial arts move, but to revere the righteousness of the mind to give birth to the civil and martial arts, and transform the artifact itself, which is consistent with the cultivator's mana cultivation.

Qi Dezhong wanted to deal with the obscure Yin Spirit Ghost Thing, if he didn't have the cultivation of mana in the past, then at most he would be a martial artist with a sword in his hand. The ghosts and ghosts in the world appear due to human induction, and ordinary people have ordinary perceptions, if there is no mental cultivation, the six senses are just like mortals, and it is naturally difficult to detect ghosts.

Unless it is the kind of ghost king and ghost general who has the right time and place and a climate to refine great mana, the vast majority of ghost things are purely empty for people in the world.

Regardless of whether the ghost attached to Chen Xin's body came on his own or was driven by others, Qi Dezhong wanted to interfere in it, and it was impossible to cultivate without restoring his mana, so he flipped through the "Thirteen Swords of the Yellow Court" overnight, trying to regain a trace of mana, at least relying on it.

"The cultivation of the world is led by the refining of the form, although my mana cultivation has been abolished, but the foundation of my muscles and bones has not been destroyed, and I think that refining the form and cultivation is the easiest to recover. Qi Dezhong put down the Jueyun Sword and said to himself: "And what I did on the Dharma Acting Platform at the beginning, I didn't know the depth of my ability and insisted on going my own way, presumably because the foundation of the heart was still flawed and insufficient. ”

Holding the "Thirteen Swords of the Yellow Court", Qi Dezhong lowered his head and recited softly, every word in the volume was imprinted in his heart, and a mysterious atmosphere arose, as if everything around him was suddenly quiet, and only the sound of chanting echoed in his ears.

There are many ways to get started with the mind, and the best ones are nothing more than sitting and forgetting, but beginners often have restless hearts, and when they are silent, thousands of thoughts are more excited.

This is enough to prevent thousands of troops from entering, but Qi Dezhong quickly escaped into the boundless silence.

Forget the external torso and limbs, and reconstruct the shape and remains in the silence, like the beginning of the opening of heaven and earth, bursting out.

The so-called heart, is just a general name, each sect has different sayings, or called inward, or said to be reflective, in short, it is to reproduce the inside and outside of the body in the mind, everything is as if in front of you.

In the Kyushu cultivation sects, most of the inheritance of cultivating immortals is for the sake of ascending to immortality, but the road of cultivation in the world is long, if there is no full-form foundation for calming the gods, and if you don't know whether your own body is healthy or not, then I am afraid that you will not even be able to live for a long time, let alone practice to ascend to immortality.

Qi Dezhong committed the precept and abolished himself, forgetting the secret transmission of the Feiyun Gate Dao method, but the foundation of his own realm is still there, with his current nature, it is not difficult to get started, and the mantra passed on in "The Thirteen Swords of Huang Ting" is also exquisite.

Qi Dezhong got up and went out the door, and the muscles and bones did not feel sore and uncomfortable because of sitting all night, but were more refreshed, and the feeling of weakness when he left Biting Mountain had completely dissipated.

The reason why the combination of the cultivation foundation is called "heart refining form" is because the two are inherently related. The cultivation in the world is nothing more than the body and the mind, the mind and soul, the muscles and bones are strong but the will is weak, but they are really bloated and fleshy, the mind is strong and the body is weak, and it is easy to fall into fantasy and madness.

Perhaps some cultivation sects will focus on one of the two after a certain realm, but the foundation of the entry cannot be easily deviated, and only those who are complete in their heart and form can be regarded as the real introduction to cultivation.

Qi Dezhong didn't dare to easily say that he had built a perfect foundation now, but after a night of heartbeat, his sensitivity had already broken through, and he could vaguely detect that there was a yin object in the east wing.

"See Yingxuan on the outside. Qi Dezhong snorted, his eyes condensed, and the doors and windows of the east wing in front of him gradually became transparent, and he could clearly see the little boy Chen Xin lying on the bed.

The spells contained in "The Thirteen Swords of the Yellow Court" are divided into seven chapters on the exterior and six on the inside.

With Qi Dezhong's current superficial cultivation, he can easily see through the masonry walls, and what is even more rare is that he can also spy on the true form of the yin and the meridians of the human body.

But this kind of spell is extremely draining, and Qi Dezhong's perspective is only swept away, but he has already seen more mysteries.

Qi Dezhong can now confirm that Chen Xin's strange illness is indeed inflicted by someone else, and even the possession of the Yin Spirit is driven by others!

The Yin Spirit Ghost on Chen Xin's body, I am afraid that he doesn't know his life and death at all, and only uses a little instinct to try to encroach on Chen Xin's body, which arouses Chen Xin's spiritual resistance, and the two are like soldiers fighting each other, draining Chen Xin's meridian vitality in vain.

It stands to reason that Chen Xin was affected by the Yin Spirit, and it was right that his qi and blood should be declining, but out of nowhere, another force came to stimulate Chen Xin's meridian vitality and regurgitate the essence and blood of the internal organs, and the strong vitality prompted Chen Xin's will to continue to fight against the Yin Spirit.

"This is no ordinary spell. Qi Dezhong heard the sound of Chen Yuanwai's footsteps approaching, and speculated in his heart: "Such a tortuous and bizarre method, strange is strange, in fact, it is not clever, even the Yin Spirit Ghost itself is not powerful, if there is a warlock secretly casting spells, at this time, in order to ask for money, it should be early to go to the door." ”

Qi Dezhong guessed before that Chen Yuanwai might have been targeted by some charlatans with a little shallow mana, so he assassinated Chen Xin in order to make money, and then claimed to be able to solve the evil problems of the little boy.

However, as a cultivator, Qi Dezhong knew very well that the Dao magic power itself has its limits, and it is not omnipotent, in fact, many cultivators may not use much mana in their lifetime, just because there is no need.

The current situation of the little boy Chen Xin is more like a spell handed down from ancient times. Spells are not like spells, and the way they are cast and the presentation of their results are almost uncertain, and their sources are extremely complex and tortuous.

Qi Dezhong had only occasionally learned about the existence of spells in the classics before, but he had never really seen them.

The word or rhetoric of the world is powerful, and it is not just about incitement or deception of the will. Just as yin spirits and ghosts are born from human induction, spells, curses, words and spirits, etc., are also caused by human induction.

And the funny thing is that this time the two actually appear at the same time, and they are intertwined, forming a strange situation.

Ghosts come in response to spells, and curses are difficult to solve because of ghosts.