With the passage of time, the day has come for all the Pangu people to go to Zhoushan to worship the great god of Pangu.

However, the atmosphere of the Heavenly Spirit Tribe became more and more solemn, in order to show the strength of the Heavenly Spirit Tribe at this ceremony, in order to deter the gods of other tribes. Even the Taiyuan goddess who lived in seclusion in West Kunlun all the year round went down to the Yao Pond and appeared in front of the heavenly spirit gods.

Because the Heavenly Spirit Tribe occupies the surrounding area of Zhou Mountain, every time the Pangu Great God is sacrificed, the Heavenly Spirit Tribe is the natural host, and this time is no exception. However, because of his status, this time it will not be the Tianling clan or the Taiyuan goddess who will receive the gods of the Pangu clan outside.

Therefore, this time the reception task was presided over by Guan Fengzun God and Qingtong Jun. Guan Fengzun God is now the most powerful god in the Tianling tribe except for the Tianling clan, and Qingtong Jun is the younger brother of the Tianling clan, and the two of them represent the Tianling tribe to receive the various gods of the Pangu clan It is the most suitable.

And Fu Hao also received other gods under Zhou Mountain with Qingtong because of this, and Fu Hao still liked this task very much. Because in this way, you can see the high-level masters of today's flood wilderness.

Although Qingtong and Guan Feng have taken on the responsibility of reception, everything has a priority. And because Qingtong doesn't know much about the situation of other forces, this time's reception task is mainly based on Guan Fengzunshen, supplemented by Qingtong.

"I don't know how many gods will appear this time. Fu Hao muttered quietly.

Now Fu Hao followed Qingtong, and they waited for the arrival of the other gods of Pangu. It's just that it's still early, and the heroes from all walks of life haven't arrived, so Fu Hao seems a little bored.

"As long as it is the god of the Pangu clan, then they will all come back. The young boy on the side explained.

"After staying in Kunlun for so long, I still don't know how to divide the gods of the Pangu clan!" Fu Hao suddenly thought of something very important.

Although many of the creatures of the Pangu clan are in human form, those innate gods are not like this, and after those acquired Pangu people cultivate into gods, their ontology will change, and the appearance of the changes is also diverse, and there is no law to be found, Fu Hao is very curious, how does the desolate world determine that a god is a descendant of the Pangu god.

"Legend has it that when the Pangu Great God opened the heavens, the nine changes in one day showed nine supreme Dao bodies, and we, the descendants, could only inherit part of the Pangu Great God's appearance, and many innate divine bodies were similar to the nine Dao bodies of the Pangu Great God. And this is a way to identify the Pangu gods. Qing Tong replied after a little thought, this kind of thing is not a secret to the big tribe of Pangu.

"Do the Nine Great Tribes of Pangu correspond to the Nine Great Dao Body?" Fu Hao said curiously.

"No!" said the young boy.

"No god has ever seen all of the Nine Supreme Dao Bodies of the Pangu Great God, and many of the innate divine bodies are only similar to the Dao bodies of the Pangu Great God, and even how many of the Nine Supreme Dao Bodies really exist is unknown. Moreover, the nine major tribes are all the inheritors of the Pangu God, and it is normal for each tribe to give birth to a different ontological god. ”

"Is that so?" Fu Hao muttered. It seems that the division of the nine tribes is not judged by bloodline, but by region.

"The ontology of a deity is only a reference. The only way to really judge whether a god can have the Pangu bloodline is the Pangu Temple in the Zhou Mountain. Qing Tong said with a serious face, "Only gods who truly have the bloodline of the Pangu Great God can enter the Pangu Temple!"

"Pangu Temple?" Fu Hao thought.

After listening to Qing Tong's explanation, Fu Hao had an idea in his heart, that is, he wanted to go to the Pangu Temple to have a look, and now he wanted the Pangu Temple to test it to see if he had the bloodline of the Pangu God.

After staying in Kunlun Mountain for so many years, Fu Hao was very clear about an unspoken rule identified by the big clans of Pangu, that is, the high-level of the nine major tribes must be held by gods with Pangu bloodline.

And now Fu Hao has no way to prove where his bloodline comes from, so no matter how good the relationship between Fu Hao and Qingtong is, no matter how capable he is, he can only serve as a guest in the Wuhuai tribe, and there is no way to touch the core of the Wuhuai tribe, and he can't really integrate into the Pangu clan.

Since he knew that his seal-type magic weapon represented the emperor's way, the ambition in Fu Hao's heart began to emerge, after all, it was Fu Hao's companion spirit treasure, so Fu Hao named it the emperor's seal.

Since the Emperor's Seal is Fu Hao's companion spiritual treasure, can it be proved that Fu Hao is a natural emperor? If he wants to cultivate the Emperor's Way, Fu Hao must at least become the leader of a tribe.

But now Fu Hao is single, and the current large forces of the flood are all gathered with blood, and Fu Hao can't integrate into the high-level of those tribes at all now, just like the current Tianling tribe. Fu Hao now has the best relationship with the Heavenly Spirit Tribe, and this is the case, not to mention other tribes and clans.

So Fu Hao now wants to prove that he is a member of the Pangu clan, and only in this way can Fu Hao truly integrate into the Tianling tribe.

Of course, Fu Hao now wants to integrate into the Tianling Clan, not to rebel against the rule of the Tianling Clan from within, which is an impossible thing for Fu Hao, who is alone.

But Fu Hao could find a way to become the leader of other small tribes within the Heavenly Spirit Tribe's sphere of influence, and these small tribes were all separated from the Heavenly Spirit Tribe.

After all, the territory occupied by the Tianling tribe is so large, it is impossible for all the clansmen to live on Kunlun Mountain, not to mention that there are many people near Zhoushan Mountain.

Only by becoming the leader of a tribe can Fu Hao believe that he can cultivate the way of the emperor with this, so that Fu Hao can truly use the emperor's seal.

Therefore, with the relationship between Qingtong, it is still very possible for Fu Hao to become the leader of a small tribe, but all this requires Fu Hao to be the god of the Pangu clan.

Although he was not sure of his identity, Fu Hao had a feeling that he had the blood of the Pangu Great God, and he was definitely the innate divine of the Pangu clan. Although it is not clear where this feeling comes from.

But just like the last time he met the Creation Blue Lotus, Fu Hao believed that he felt deep down in his heart that he was one of the Pangu gods. He, Fu Hao is also a descendant of the Pangu God!

It was also at this time that Taizhen appeared in front of Fu Hao and them.

"Third sister, why aren't you by the Mother Goddess's side and come here?" Qingtong said curiously. Taizhen rarely leaves the Taiyuan Goddess, and now that she appears at the foot of Zhou Mountain, there is definitely something wrong.

"Of course I'm in trouble!" Taizhen glared at Qingtong, "Uncle is coming, Sister Nuwa will also come this time, of course I have to greet them!"

"So you're here to pick up Sister Nuwa!" Qingtong suddenly realized.

"What, Nuwa?!" Fu Hao exclaimed.

PS: I have something to do today, so I released it in advance.,I hope book friends can support this book more.,Collection,Recommend,Click on me to be.,Thank you.。