As far as Wu Changkong observed when he crossed the sea, although the souls around him went through tribulations, they were not actually annihilated, and all of them reached the other side.

On the other side, the tall tree of good fortune bears gold and silver, and all kinds of treasures shine brightly, and there are fragrant flowers and nectar fruits. Farther away the cornices building, the pillar color square.

When I stepped ashore, the scenery changed, dark behind me, dark overhead, and blue between heaven and earth.

But at this time, the souls who came ashore found themselves standing on the edge of the cliff, and from time to time flames or hot smoke erupted from the bottom of the cliff.

Looking down, they were all terrified. Many souls are jumping around in the fire, but they can't do without the raging fire. I could only scream loudly, accompanied by the sound of crackling and burning on my soul, and bear the pain of the fire.

Or maybe the fire turned into boiling oil. The souls were scalded and squeaked in the boiling oil, and as the oil rolled and sinked, bursts of fried smoke came out of the souls. Ahh

One round of fire and one round of frying flowed under the cliff at intervals, like a river, except that one part of the flow was a flame and the other part was boiling oil. When you don't look down, it seems to be at the bottom of a deep cliff. When I looked closely, I was close enough to almost be burned.

This is the Hell River or the River Nai!

On the other side of the Hell River stands a monstrous monster in the void that reaches the sky!

The brown monster was holding a large ball the size of a planet. Isn't that monster bigger than a planet? Depending on the situation, Kunpeng is like an ant in front of the monster.

The monster stretched out one leg from the left and right behind the big ball to grip the big ball. The legs were covered with scales, and the scales were swirling around them. The toenails are sharp and bent downward. A circular circle is drawn in the middle of the footboard, and the complicated circle rotates slowly.

The two strange claws also grasped the upper part separately, and the nails on the claws were also sharp and sharp.

Looking at the monster head sticking out of the upper part of the big ball, the top of the head was actually covered with skulls. The skeletons bared their teeth and grinned eerily.

Above its two glaring eyes were a raging flame, and the flames were its eyebrows.

There is also a third eye on his forehead. All three eyes are strange pupils with red and blue halos.

Underneath the wide nose is a large mouth, full of fangs and fangs, biting the tip of a large ball.

The big ball is transparent, and the inside is divided into six equal parts, and you can see the scene inside.

In the top compartment, flowers are blooming everywhere, delicious honey fruits can be seen everywhere, buildings can grow on the ground for living, and brocade clothes can grow on trees to wear. Many creatures sang and danced in it, and enjoyed endless pleasures. These beings were reincarnated in the stamens of the flowers, and incarnated in the form of heavenly men and goddesses when the flowers bloomed. There is no sun, moon and stars, flowers bloom and enjoy themselves, and flowers rest.

Clockwise, the second square, there is a wishful fruit tree. The tree was big and tall, and it had grown to the top of the first block. It's just that the wishful fruit of this fruit tree only bears fruit on the top of the first square, and the creatures in the second square cannot go up to pick and eat it.

Perhaps for this reason, the ugly boy spirits of the second grid often attack the creatures of the first grid, but in vain.

However, the girl Ling in the second compartment is a beautiful looking girl with a beautiful face and a beautiful face. The figure is slender and exquisite, and the eyebrows are charming.

The third grid is all uncivilized creatures, ranging from insects to animals such as dragons and pengs, as well as various livestock. These animals, beasts, insects, and livestock are constantly in danger of being preyed upon by the strong, while the livestock are subjected to whipping, enslavement, and slaughter. They die and are reborn again as their own kind, and then go through a sinister survival again.

The fourth grid is the most painful. In some places, there is only fighting, you beat me, I will kill you, no right or wrong, no object, no friends, no companions.

Wu Changkong could see clearly that all the creatures in these six squares were lifelike, as if they were alive in the present world. The mouth and face are all available, and the timbre and demeanor are as real as the present world. It doesn't look like a soul at all, it looks like a living being in the real world.

It is in this way that in the fourth cell there is suffering. Those who slash each other will not die no matter how they kill. But the blood was still flowing, and the pain was still showing on their faces. And they don't seem to be able to leave that area at all, so they can only keep killing and killing there.

There are a lot of small areas of space in the fourth square. In addition to the areas where they slashed each other, there were also areas where fires were lit everywhere, and the creatures inside were burned by the flames to the point that their skin was torn apart, but they could only suffer in the sea of fire and could not escape or die.

Others were seized by skeletons and placed on the table to be sawed with a saw, cut with a knife, stabbed with an awl, or smashed with a hammer. But in such cruelty, these creatures still only bleed and suffered, but they could not die.

In some areas, the creatures were tied to shelves and whipped with leather whips. His body was covered with scars, and he couldn't die even if he endured pain all the time.

In some areas, the ground is full of knife tips, and every foot will be pierced by the tip of the knife.

There are also areas that are full of hot oil, and creatures that fall into such areas can only be fried in the hot oil. Tossing and turning, sinking and floating, fried to death in hot oil.

In some areas, the creatures had no clothes, but they were frozen in the snow and ice. The cold wind blew on the body and scratched the scars, and every living creature shivered with cold, and some of them froze their bodies.

In some areas, the creatures fled in the open field, but they could not escape the bite of the beasts. They were bitten off pieces of flesh, and eventually even the internal organs were eaten, and they became a pile of skeletons. It became a skeleton and was used by the beast to grind its teeth, and when the flesh regrows, it begins to be bitten by the beast. The pain of being bitten repeatedly.

That grid is a terrible grid.

The creatures in the fifth cell are a bit strange. Some creatures are confronted with food on the ground, but they turn a blind eye and look for food with hungry stomachs.

When some creatures saw food and wanted to eat it, it turned to stone and tried to drink water, but the water dried up.

Some creatures found that after eating the food, the food turned into fire, and the fire burned in the stomach so that the creatures rolled on the ground, and from time to time smoke and flames came out from the seven orifices.

Some creatures eat food and their stomachs quickly swell, and their round stomachs make them feel uncomfortable and gag, and then they vomit continuously to vomit all the food. After the food was vomited, I was very hungry, so I had to eat again, and then it was swollen and vomited again. And so on and so forth.

The sixth and sixth cells are exactly the same as the present world, and each soul can see the familiar present world in it.

These six cells represent six spaces, and there are many small areas within each of them. These six spaces rotate slowly in the sphere. But although it looks like it's constantly rotating, the strange thing is that the position of the six squares hasn't changed, for example, the top one is still on the top.

But every soul that looked at this reincarnation ball thought that six dimensions were rotating. And I saw that inside that most terrible space, there were too many flames and hot oil overflowing, forming a river. This river flows out of space and flows out of a sphere, like the Milky Way in the universe, drawing an arc in the void here.

It flows to the edge of the cliff and the other end to the void.

Some souls were frightened, and despite the fact that the direction behind them was too dark to see, they just wanted to go through the darkness and return to the ship. Who knew that the darkness was like a wall blocking the way back.

Six reincarnations!

Wu Changkong knew that he had learned about the Buddha when he was still in the Great Qin Kingdom, when he was learning about the Demon Suppression Seal and the power of wishes. The six realms of reincarnation are Buddhist sayings.

The pleasure is the way of heaven, and the beauty is the path of asura. Then there is the Animal Road, and the most terrible is the Hell Road. Those who can't eat are hungry ghosts, and finally the way of the world is like the present world.

Sure enough, this is the space opened up by Buddhism, and the owner of the space can't be the Buddha, right?

Even if the Buddha is not afraid, it is precisely because he is a Buddha that he will not be afraid, how can the Buddha have the time to pay attention to every detail? This is his own territory.

But are those six reincarnations really reincarnated in the universe or are they only illusions constructed in this underworld? This is what Wu Changkong really wants to understand.

Wu Changkong originally somewhat agreed with reincarnation, although the reincarnation often referred to by various sects was not the same. Therefore, after Wu Changkong came to the underworld, he began to look for a channel for reincarnation, or how to reincarnate and appear.

However, the previous experience made Wu Changkong not find the possibility of reincarnation.

In the first space, no soul is found to go to reincarnation. Either live forever in that space, or be annihilated and never exist again.

The second space is not detailed, but it is seen from the farmer. There are transformed souls that live there forever.

If you don't enter space, then you can only survive on the underworld. But the underworld apparently didn't find any place or hint of reincarnation.

Compared with the experience of the Styx, the underworld should include the two major parts of the underworld, the earth and the styx.

The Stygian Sea has the Stygian Sea and the Soul Washing River.

The land of the underworld has the land of the underworld and the various spaces attached to the land of the underworld. Those spaces must be connected to the underworld through the Soul River.

Only the undead can go out of the realm of the dead. Wu Changkong calculated that if there was no part of his consciousness left in the underworld or the death realm, he would not be able to get out at all. Even if all the soul consciousness is retracted into the spirit acupoint soul acupoint, these two acupuncture point spaces in the unknown void cannot escape due to the effect of the spatial power of the underworld.

However, since many sects say that there is reincarnation, then it should be possible.

Suddenly, Wu Changkong thought of a possibility, that is, reincarnation is the ghost of those sects. For example, the Buddhism on the blue star, the scriptures say that there is a Buddhist power who entered hell, saying that hell is not empty and vows not to become a Buddha.

Isn't Hell the Underworld? This is the Underworld, and this is Hell.

Heaven? What kind of paradise is there? Maybe the power of that sect has opened up a space in the underworld and made it a paradise.

For example, doesn't the Heavenly Dao in the Six Realms of Samsara have the meaning of heaven? But even heaven may fall into hell. There is such a story in the sect of the Heavenly Doctrine, and there are also several lower realms of reincarnation in the Six Realms of Reincarnation.

So, if these things are only found in the underworld, how do you know them in this world?

Is it possible that the reincarnated souls have memories of the underworld after they are reincarnated? However, the reincarnated beings will definitely not remember that this is the memory of the underworld, so they will think that it is the result of their own imagination and their own thinking. It's their wisdom, their religious theories.

If this is the case, it means that those powers can really go out of the underworld and return to this world.

Wu Changkong needs to find this way. If it can be mastered, this is another improvement in the realm.