The invisible is scattered, this is the basic law. If you want to be invisible, you must have a base point. The base point of the Invisible Immortal Sword is the three hundred and sixty acupuncture points. Therefore, if the application of acupuncture points is not proficient, there is no Yuan Shen sitting in it, and it is impossible to drive the invisible immortal sword.

The formless does not mean that there is no shape, but that there is no substance. The shape needs to be fixed when refining, otherwise it will not be able to form a real combat power when used. The fixation of the shape is also controlled by the acupuncture points.

It is said that according to the inference, one acupuncture point can control a fairy sword. Three hundred and sixty acupuncture points are three hundred and sixty immortal swords. If you want more, then a multiple of three hundred and sixty is the best. There are sword immortals who cultivate immortal swords according to this legend, and each acupuncture point controls three hundred and sixty immortal swords, a total of 120,000 nine thousand land hundred immortal swords. Not to mention so many, even if there are three hundred and sixty around the body, you can also arm yourself into a hedgehog.

Invisible weapons are not necessarily the shape of a sword, but mainly personal preference and the needs of the circle. It's just that the sword is double-edged, so most cultivators refine their weapons into the shape of a sword.

As an invincible immortal sword, the basic rune array is not a space magic array. The space circle here is different from the one used for transmission, mainly for destruction, and does not need to be stable and safe, so it is not so complicated compared to the transmission circle. There are six basic spatial circles circulating on the market, and because cultivators who have not reached the Void Realm cannot better understand the power of space, they can generally only create and refine according to the basic spatial arrays. Like Wu Changkong, he can already break through the void, and naturally has a deeper grasp and understanding of space power. The basic space magic circle is just for Wu Changkong's reference, after all, Wu Changkong has not been exposed to these before. On this basis, Wu Changkong should integrate his own understanding and design a space circle that is more suitable for him.

The second is the Divine Consciousness Array, without a wisp of Divine Consciousness in the sword, how can he take a person's head thousands of miles away? For a Void Realm master whose every cell has a Divine Consciousness Primordial God, it is not difficult to refine his own Divine Consciousness Array. If the three hundred and sixty acupuncture points in the Divine Consciousness Circle were in it, it should be even more like a fish in water. It seems that the key to the future development direction is the acupuncture points. After exhausting the use of the three hundred and sixty acupuncture points, it is estimated that a new breakthrough direction can be found.

Why does the Invisible Immortal Sword still have a handle? That is to prevent the Invisible Immortal Sword from becoming a tangible Immortal Sword when the Divine Sense cannot be urged. At this time, in order to be able to hold and use it, he retained the hilt of the sword and grabbed a trace of life when he was unfavorable.

Therefore, the magic circle of the invisible fairy sword should also be used when it is tangible, and both sides should take into account one more choice and one more opportunity.

When refining the Immortal Sword, you should also be careful not to let the spatial power hurt you. Because the Invisible Immortal Sword belongs to the microscopic level in terms of technological civilization. Particle control is not something that can be easily controlled. Now it's also necessary to control them to run in a circle and emit spatial power. Once out of control, there is nothing to stop flying towards yourself.

At the foot of a secluded uninhabited mountain, Wu Changkong concentrated on refining the fairy sword. The huge energy and strong light were controlled by Wu Changkong in a round ball, and then divided into multiple parts. The first one is to change the temperature to suit the different metals, and then the corresponding metals are put into a liquid state.

These liquid metals are slowly subdivided, subdivided, and finally separated into atoms. Then the array is arranged to constrain the shape. Constraint training is to set a law for each atom so that it only behaves according to its law.

After all the metals are carved and shaped, they are combined together to restrain the shape, and a large law is set for them to run, so that a fairy sword is formed.

It's easy to say, but hard to do. All the divine consciousness must be mobilized 100%, and all the acupuncture points are about to burst out. According to the operating rules, Wu Changkong had already laid out all the prohibitions that he had learned and transformed himself in advance to prevent disturbance. At this time, it is impossible to be distracted by anything else, and if there is any disadvantage, it is to die in an instant.

True preoccupation is without eyes and ears, when all perceptions are closed and abandoned. There are no people, only divine consciousness. The consciousness that passes through the acupuncture points is like an outstretched hand in the acupuncture points, manipulating the temperature, the metals, the particles, and the energy, arranging, restraining, and shaping them.

It's as if the whole person is gone, only the vaguely changing meridians are showing a strong flow of energy. There were also three hundred and sixty acupuncture points flashing, as if suddenly, a large net composed of acupuncture points and meridians covered the immortal sword that was being refined. Then the metal changes in the big net, and gradually blurs. From time to time, a trace of spatial power emerged, stabbing left and right in the irritable left and right.

If someone was watching from the side, they wouldn't be able to see Wu Changkong's body. I only saw that the big net was slowly shrinking, and finally wrapped into a sword, and then blurred into Wu Changkong's body.

In the end, one of the twenty materials succeeded, the nineteenth material was refined, and the twentieth thought that it could also succeed but failed.

Now the fairy sword is being warmed in Wu Changkong's acupuncture points, making the fit of the divine consciousness more perfect.

The acupuncture point has always been a very strange existence, like an interstellar wormhole. So are they another space? Now that the temperature difference fairy sword can be inside, can it also put other things? like a storage space? Wu Changkong felt more and more inadequate.

The fairy sword was released from the body, emitting a faint colored light. The energy is transmitted to the fairy sword through the transmission array, and the space power on the sword can be vaguely felt after activating the space power.

The sword moved at will, flying around Wu Changkong. How far the fairy sword can fly does not depend on how far the divine sense can be released. The immortal sword that flew out of the range of divine consciousness can still be driven, but it is not so easy to drive. The stronger the divine sense, the less interference it will be by spatial barriers, and the farther it can fly.

There is still a big difference between the immortal sword attack controlled by the divine sense and the sword attack in hand. The divine consciousness is at the center of gravity of the fairy sword, and the balance affects the controller all the time, and also allows the controller to be more flexible in mastering the fairy sword.

Holding the sword in his hand, he attacks, such as handing, pulling, and swinging, so that the sword can be stabbed, retracted, slashed, cut, and split. The sword in the divine consciousness control has these moves, but because it is equivalent to the integration of the human sword, there is no hand-holding, pulling, waving, etc. Rather, it is a direct body movement such as advancing and retreating, dodging left and right, and turning.

Combined with some of the moves above the Scattered Cultivation School, Wu Changkong improved many moves through his own experience in traditional martial arts. Because the people here rely too much on spells, the cultivators' martial arts do not have any esoteric moves, but are somewhat similar to modern techniques. Even if it is a sword cultivator, because of his dedication to sword refining, there are not many changes in his swordsmanship moves. This is also because the power of space is too strong, and there is nothing to resist the limitations formed.

There are good martial arts in the mortal world, but the people here have basically practiced magic since childhood, and they don't pay much attention to martial arts. In the face of absolute power, all moves are showmanship. And mortals with good martial arts also switch to martial arts because they have no hope of cultivation, so there are very few people who have profound martial arts skills to practice. Even if the cultivation is successful, most of them are influenced by their predecessors, and their focus shifts to magic circle spells or fairy swords.

When a person is a sword in himself, it is like hitting others with himself in war. Fly forward, fly backward, fly left, fly right, that's the basic movement. If you follow these basic movements to drive the fairy sword, Wu Changkong will have an uncomfortable feeling, which is very awkward.

As a result, Wu Changkong decided to use the sword blade as his offensive hands and feet, and his divine sense performed martial arts moves. For example, a straight punch is a stab, and a backspin kick will stab the fairy sword in a circle. Hook punch or leg swing is a cut, uppercut or kick is a pick.

In this way, after Wu Changkong's long-term adaptation and training, the fairy sword gradually changed and tricked when attacking, as if a martial artist was boxing. Although it is much better than going straight, there are still some things that are not smooth. The solution can only be to refine a new fairy sword. Change the Divine Consciousness Circle and some Magic Circles to make the Fairy Sword fight smoother.

Be sure to refine the second fairy sword. Although this one can be re-refined, because Wu Changkong cannot guarantee the success of refining at one time, he still has to find materials to refine. Otherwise, if even this one is refined, there will be no weapons. The laser sword is too inferior, and it is no longer in the eyes of the law.

Annoyance. Generally speaking, practice martial arts, just practice stupidly. If you want to talk about cultivation, you have to bury your head in penance. But if you want to make money or put your mind to this aspect, it's not what Wu Changkong is good at.

Looking for a soapnail merchant, very unreliable.

Nikoch: Rich and bold. It's just that they want to refine things, and some of their rich families also have people refining them. What else can be exchanged?

Forget it, if you're in a hurry, let it be.

Putting this matter aside, Wu Changkong went back to the free market to set up a stall. The days are spent in the stalls, and there are people who come to find Wu Changkong inexplicably, hoping that with good luck, they can successfully refine the magic weapon they want at the least cost. There are those who are waiting for others to be guinea pigs first, and the success rate is slightly higher before they find Wu Changkong to refine. Because even if Wu Changkong can refine successfully, it doesn't mean that he won't continue to refine, he has to refine to 100% success, and only after he is proficient will he not refine the same kind of magic array. Therefore, after Wu Changkong was able to successfully refine, there were more people looking for him to refine, which was equivalent to robbing other people's business. Because Wu Changkong is free, and at this time, he basically has no or very little loss of refining waste.

If you get in the way of someone else's wealth, someone must have to think about it. It would be a fool to come forward by yourself, and it would be good to find irrelevant people to come forward.

A free market is a market that forms spontaneously and has no real manager. Over time, some of the oldest stall holders also helped to negotiate some trivial matters because of their old qualifications. Someone came over and said to Wu Changkong before, Wu Changkong cut off other people's financial routes and smashed other people's jobs, and some people in the market hoped that Wu Changkong would charge appropriate fees to facilitate fair competition.

However, Wu Changkong said that he would not be doing it for a long time, and the purpose of doing so was just to compete for the position of Heavenly Court after practicing his skills. Although saying this is Wu Changkong's true thoughts, saying it sounds like something else to others.

Wu Changkong's residence is in the mountain, and it is a night on a random uninhabited mountain rock. Usually when the sun goes down, we start to go back, and the next day we go back when the market is full.

Not long after I came out of the market today, I found that there were a few people following behind me, and they were getting closer and closer to me. It turned out that no one was following when the market came out, so these people should have been waiting on the way back from Wu Changkong.

It seemed that he should have come at him, so Wu Changkong decisively stopped in the air and waited for the tracker to come forward.

The other party was not surprised to see Wu Changkong stop, and they didn't hide that they were tracking to let Wu Changkong find out. Catching up, the five of them surrounded Wu Changkong.