Chapter 17: The First Interpretation of Runes
(Continue to ask for recommendation votes, fell from the top thirty, heart congestion)
As the head of Qingxuan, Zhang Ruoxu doesn't have much of a shelf, and his attitude towards Shen Lian is more like an old master who teaches and solves doubts.
Shen Lian took the opportunity to ask some more things about cultivation, and Zhang Ruoxu was not impatient. Of course, it is not so easy for Shen Lian to see Zhang Ruoxu in ordinary times, so when he has the opportunity, he naturally does not waste it.
Before Zhang Ruoxu took the initiative to let Shen Lian leave, Shen Lian had already said goodbye in advance, which was just right, and he had a good demeanor.
Zhang Ruoxu is still sitting on the stone couch, he has been sitting for a hundred years, not because he doesn't want to move, but because he can't move, he can't move.
Gently knocking on the 'Heaven and Earth Jian', the empty hall gave birth to a few echoes.
"It's lonely. Zhang Ruoxu whispered, and his eyebrows flowed a little.
Jingqing boy Shi Ran came in from outside the hall.
Zhang Ruoxu put away Xiao Suo's thoughts, his eyes fell on Jing Qing, and said, "It's good that you're not hurt." ”
"The female devil is not crazy after all. Jingqing Tongzi smiled slightly.
"Uncle Shi re-cultivates and re-enters the 'delusion', which is extremely difficult, I hope she can 'bloom in her heart' and bear 'Dao fruits'. Zhang Ruoxu sighed.
"The second time to cut the 'delusion', it is ten times more difficult than the first time, if she can do it, this life is really likely to transcend the world. Jing Qing inadvertently showed a look of envy, although he has been in a long time, it is thousands of times more difficult to break through the realm than a human cultivator, maybe when Qingxuan is annihilated, he will not be able to see the hope of transcending this heaven and earth.
The vitality of Zifu Peak is rich, forming clouds and mist, swirling in the mountain, making the whole mountain have a clear spirit.
The vitality in the mountains is strong, but it still can't reach the depths of the bamboo hut in the lower courtyard.
Because the places used by monks to spit out the old and absorb the new, and to attract the vitality of heaven and earth into the body, they all choose the place where the spiritual energy in the mountains gathers, and then arrange the feng shui array to make their vitality more abundant and convenient for practice.
The vitality of the two peaks of Zifu and Tianyuan is better than that of Yuyang and Qingliang, so the excavated cave is arranged with a feng shui array, and the vitality is far better than that of the upper courtyard and the lower courtyard.
This is the 'land' in the practice of the so-called 'land of wealth'.
An ordinary disciple like Shen Lian really did not have the qualifications to open up a cave in the Purple Mansion and Tianyuan, but he did not prohibit the disciples from entering the two peaks.
As long as you don't disturb the cultivation of the teachers in those sects, if you deliberately offend, you will also suffer.
I don't know how the rest of the immortal sects in the world are, Shen Lian can feel that Qingxuan's rules are indeed very few, and there are probably two principles: 'not to hinder others, not to betray the sect'.
There is quite a kind of Tao Te Ching that says, 'The voice of chickens and dogs hears each other, and the old and dead do not get along'.
The winding paths in the mountains are secluded, the cicadas sing and the insects chirping, one by one the roads are intricate, and occasionally you can see some exquisite Taoist courtyards, revealing the cornices, or the caves opened up by relying on the mountain, or the bamboo houses built on the flying rocks.
These buildings, like the stars on a cold night, are sparse, but they are natural and unobtrusive.
Taiwei Pavilion is in the depths of Zifu Peak, quiet and independent, divided into three layers.
The whole attic is not dilapidated, but it can give people a taste of the vicissitudes of time.
Shen Lian had been to the Forbidden City in his previous life, and he could feel the silent implication of the years flowing in it, and Taiwei Pavilion gave people a similar feeling, but it was not strong, but the vicissitudes and longevity, like a slow stream, flowed into the heart, making people unconsciously give birth to a sense of awe.
'Pure Land of Reading'.
The collection of books in Taiwei Pavilion is the pure land of Qingxuan monks.
Of course, people don't come here every day, at least when Shen Lian came, there was no one else here except for an elder who was guarding the Taiwei Pavilion.
This elder is an old Taoist priest, practicing Taoist techniques such as Buddhism's closed-mouth meditation, I don't know how long he has lived, but from the perspective of his mental outlook, he can't find any traces of decay.
Even the wrinkles on his forehead looked like subtle runes.
The old Taoist priest is not responsible for verifying the body, and the Taiwei Pavilion has its own magic weapon, which only needs to be recorded for the first time, and can enter and exit at will in the future.
Of course, if you can't repair it, you can't go up to the second floor.
When Shen Lian entered it, the old Taoist priest didn't bother to look at him, as if he was asleep, and he didn't breathe at all, as if he had lost his soul.
Breathing and practicing qi are only means to prolong life, not the root of seeking the Tao, Shen Lian heard such a sentence from Zhang Ruoxu.
And from the old Taoist priest, there is a faint and indescribable experience.
The vitality of heaven and earth can certainly nourish the flesh ~ body and warm the soul, but the flesh ~ body and soul are like precision machines, no matter how they are nurtured and maintained, one day, they will be completely broken.
Like the sun, moon and stars, they are not eternal.
Shen Lian only felt it, but did not think deeply, let alone ponder the old Taoist's current cultivation method, because he knew how to do what he could, and he knew the dangers of being ambitious.
The information on the first floor of Taiwei Pavilion is bound into a book, the material of the paper is excellent, there is no mortal paper book, and it will be yellowed after a long time.
Of course, there are really no real good things here, Qingxuan's fundamental ~ law has always been not written or stored with special utensils.
Moreover, Qingxuan has always adhered to the idea of 'the technique can be taught lightly, and the law must be cautious'.
Even if Shen Lian obtained the Xuanji Gong, it was only enough for him to cultivate the tricks, and he did not involve the realm behind.
The Taoist technique on the first floor is mainly suitable for the cultivation of monks below the Dan, and it is probably an important watershed in the practice, and it is almost an important watershed in the cultivation of the Dan, and it is gradually transformed into a land immortal, and the magic power of raising hands and feet is unimaginable as the abyss of the sky and mortals.
Shen Lian found a copy of the 'First Solution of the Runic Dao', which was a Taoist book on the foundation of the Runic Dao written by a teacher named 'Dong Lingzi' of Qingxuan, who was good at the Runic Dao.
At the beginning of this book, it is said that there are eight mysterious powers between heaven and earth, which can be divided into 'heaven and earth, mountains, thunder, fire, water, and wind', and the Dao Fu is used in a special way to pull these eight powers, giving birth to great power, or used to cure diseases and save people, or used to kill demons, or used to help practice and so on.
There are many functions of the talisman, and most of them depend on the needs of the monk.
There is one thing in it, which is particularly interesting, it is said that there was once a type of cultivator who used to produce 'True Talisman Seeds' instead of 'Returning Pills' to achieve an alternative kind of immortal Dao fruit.
As for this kind of cultivator, the difference between them and today's monks is not clear, according to the predecessor of this 'Eastern Lingzi', Fu Xiu focuses on the outside world, and is better at borrowing the power of all things in heaven and earth.
Dong Lingzi may have mentioned a little above in order to make people more interested in reading this 'Fu Dao True Solution'.
Shen Lian continued to look behind him, and finally began to focus on the introduction of the rune path.
The introduction to Fu Tao is similar to learning calligraphy.
Calligraphy goes to the depths, and it can be seen that it is the power of the pen and the rhyme.
When the rune goes to the depths, it can be seen that it is the mana of the talisman maker and the understanding of the rune.
Of course, it's just the basics, but it doesn't require that.
There are three more extensive rune systems described in the book.
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