In addition to the [Yiyang Finger] of the Dali Duan family, there are also the [Shenhe Fingers] of the Gusu Murong family, and the [Mighty King Kong Fingers], [Duoluo Ye Fingers], [Wuxiang Robbery Fingers], [Flower Fingers] and so on among the seventy-two stunts of Shaolin Temple. Pen ~ fun ~ pavilion www.biquge.info

A hundred years later, in the rivers and lakes of the [Condor World], there is also the [Finger Magic Power] created by the Eastern Evil Yellow Medicine Master that does not lose to the Dali Duan family's [Yiyang Finger].

It can be seen that although the martial arts of condensing internal force and true qi into finger power are not as bad as those on the rivers and lakes, the method of condensing internal force and true qi into finger power is definitely not a secret in the rivers and lakes.

However, the martial arts that condense finger power and true qi into sword qi are only the [Six Veins Divine Sword] of the Dali Duan family, and nothing else.

Originally, Yang Ming had been speculating about how the [Six-Vein Divine Sword] method of turning finger power into sword qi would be, but when he practiced it according to the [Six-Vein Divine Sword] sword spectrum, he found that the method of turning finger power into sword qi was too simple.

It is no wonder that in the original work, although the four people of Emperor Baoding and the abbot of Benyin could not practice the real [Six-Vein Divine Sword], if they only practiced one vein of sword qi, it only took a few hours to practice.

"That's a ...... Why is it such a simple method, Huang Yaoshi, who created his own [Finger Magic Power], can't think of it, even I can't think of it!"

Looking at the [Six-Vein Divine Sword] sword book placed on the ground, Yang Ming couldn't help but sigh deeply.

Because the method of turning sword qi into finger power is so simple that Yang Ming has a feeling in his heart that a dog and thousands of grass and mud horses are running through his heart.

If he had known that the method of turning sword qi into finger power was so simple, Yang Ming would not have had the need to break into the Heavenly Dragon Temple at night, let alone cut off Master Kurong's left arm in order to seize the [Six Veins Divine Sword] sword spectrum.

Of course, there is no such thing as ifs in the world, and Yang Ming now feels that the method of turning sword qi into finger power is simple, because he has directly seen the process and results from the [Six Veins Divine Sword] sword spectrum.

If there is no [Six Veins Divine Sword] sword spectrum, let Yang Ming go to the enlightenment himself. Maybe he won't be able to comprehend the method of turning sword qi into sword qi by himself until he dies.

The [Six-Vein Divine Sword Sutra], which includes [One Yang Finger] and [Six-Vein Divine Sword], can be called a peerless divine skill that is juxtaposed with [Eighteen Palms of Descending Dragon], [Dou Zhuan Xingxing], [Eight Desolations and Liuhe Sole Respect Gong], [Northern Shengong], and [Xiao Wuxiang Gong].

For Yang Ming, the most important part of the [Six-Vein Divine Sword Sutra] is the method of transforming sword qi, but for the Dali Duan family, the most important thing in the [Six-Vein Divine Sword Sutra] is the six-vein sword technique of the [Six-Vein Divine Sword].

The six-vein sword technique of the [Six-Vein Divine Sword] is the Shaoshang Sword of the right hand thumb to practice the Taiyin Lung Sutra, which is characterized by the strength of the sword path. There is quite a rock-shattering and stormy trend.

The Shangyang Sword of the right index finger to practice the Yang Ming Large Intestine Meridian is characterized by ingeniousness, flexibility, and elusiveness.

The middle finger of the right hand is the middle punch sword of the Yin Pericardial Sutra, which is characterized by wide opening and closing, and the momentum is majestic.

The ring finger of the right hand practiced the Guan Chong sword of the Shaoyang Sanjiao Sutra, which is characterized by winning with clumsiness and simplicity.

The little finger of the right hand cultivates the Shaochong Sword of the Shaoyin Heart Sutra, which is characterized by being light and fast.

The hand of the little finger of the left hand is the Shaoze sword, which is characterized by coming and going. The changes are subtle.

This six-vein sword technique can be practiced by one person into the [Six-Vein Divine Sword], or by each of the six people to practice one vein to form the [Six-Vein Divine Sword Array].

In the original work, Duan Yu Qiyu continued to practice the [Six-Vein Divine Sword], although he did not become a peerless master like Qiao Feng and the sweeping monk, but he was also a top master whose strength was comparable to that of a grandmaster master.

None of the six monks of Tianlong Temple were innate masters, but the six of them each practiced the [Six-Vein Divine Sword Array], but they could compete with the strength of the Grandmaster's master.

The [Six-Vein Divine Sword Sutra] that Duan Siping left to the Duan family in Dali made Yang Ming can't help but think of the [Innate Gong] and [Tiangang Beidou Array] that Wang Chongyang left to the Quanzhen Sect.

"There is no problem with the method of turning sword qi into finger power! It's just that this [Six Veins Divine Sword Sutra] is on it. It is to urge the finger force to the finger tip to transform it into sword qi, and then immediately stimulate it. With such a hasty sword, I am afraid that ten points of finger power can only be converted into three points of sword qi. ”

Looking at the exercise route drawn on the [Six-Vein Divine Sword Sutra] sword book, Yang Ming quickly discovered the problem.

Although none of the six monks of Tianlong Temple were innate masters, if the six of them combined, their skills were at least three to four times that of Gu Mozhi.

But in the original work, Gu Mozhi competed with the six monks of Tianlong Temple alone. On the contrary, the upper hand of the battle suppressed the six monks of Tianlong Temple, I am afraid that although the [Six Veins Divine Sword] was sharp, it lost most of its power in the process of turning sword qi into sword qi.

During the battle of Tianlong Temple, Duan Yu's skill was not much better than Gu Mozhi, but the [Six Veins Divine Sword] he had just practiced could make Gu Mozhi not dare to take the edge hard. It was because Duan Yu used the Northern Darkness True Qi to directly transform into sword qi, and ten points of true qi were transformed into at least five points of sword qi.

The internal force is tangible and non-qualitative, and it cannot be transformed into sword qi at all, but the six monks of Tianlong Temple can still practice the [Six Veins Divine Sword Array], because they can convert the internal force into the [One Yang Finger] finger force, and then convert the finger force into sword qi.

However, the two processes of transforming the internal force into the finger force and the finger force into the sword qi made the six monks of Tianlong Temple consume most of their power.

True Qi is tangible and qualitative, and can be directly transformed into sword qi, Duan Yu's [Six-Vein Divine Sword] is a process of directly transforming the Northern Soul True Qi into sword qi, eliminating the need for internal force to be converted into finger power, and then transforming the finger force into sword qi, so it is also the [Six-Vein Divine Sword], Duan Yu's six-vein sword qi is far more powerful than the six-vein sword qi of the six monks of Tianlong Temple.

Although Yang Ming does not have the True Qi of the Northern Darkness, he is an innate master, and his own Innate True Qi can also be directly transformed into sword qi, and he can transform ten points of true qi into five points of sword qi.

In order to verify the thoughts in his heart, Yang Ming urged the true qi to be directly transformed into sword qi, and then it was stimulated by the [Shangyang Acupoint] of the index finger of his right hand.

There was a snorting sound, and a crimson sword qi silently pierced through the beams and roof, and the incision was smooth and flat, as if it had been cut by a real sword.

The sword qi directly transformed by true qi is indeed more powerful than the sword qi transformed by finger power.

It's just that for Yang Ming, the very true qi can only be transformed into a five-point sword qi, which is still a little too disappointing.

Yang Ming broke into the Tianlong Temple at night to seize the [Six Veins Divine Sword Sutra] sword spectrum, just to obtain the method of turning sword qi into finger power, and then practice it into a real finger sword qi.

After coming to this world, although Yang Ming was able to do so in front of Tianshan Tong and Li Qiushui. But it was completely relying on the peerless edge of the Ziwei Soft Sword and the Xuantie Divine Sword, if there were no two divine weapons, let alone Tianshan Tong, even Li Qiushui would be able to easily beat Yang Ming.

It was precisely because he knew that his true strength was not as good as Tianshan Tong and Li Qiushui, and even as good as Xiao Yuanshan and Murong Bo, that Yang Ming wanted to practice the true sword qi. Even if he didn't have the two divine weapons of Ziwei Soft Sword and Xuantie Divine Sword, he would be able to compete head-on with Tianshan Tong and Li Qiushui.

The method of [Six-Vein Divine Sword] can transform ten true qi into five-point sword qi, and such a finger sword sword qi still has the power to cut gold and cut iron.

Yang Ming's own martial arts combined with such a five-point powerful sword qi were not a problem against Xiao Yuanshan and Murong Bo, but it was a joke in front of the sweeping monk, Tianshan Tong and Li Qiushui.

After all, it was difficult for Yang Ming to hurt Tianshan Tong and Li Qiushui with the Ziwei Soft Sword and the Xuantie Divine Sword, and it was even more impossible to hurt them with the sword qi of the finger sword that was not powerful enough and could not be wielded like a real sword.

If you want to use the finger sword sword qi to replace the Ziwei soft sword and the Xuantie Divine Sword, unless you can exert the power of the finger sword sword qi to a very strong sword qi, otherwise the finger sword sword qi that Yang Ming has just practiced is like chicken ribs.

"When the true qi is pressed to the finger end of the [Shangyang Acupoint], it transforms into sword qi, and then immediately rushes out of the sword! The sword qi stays in the [Shangyang Acupoint] for only a moment. There is no room to even accumulate sword qi to increase its power! If you want to exert the power of the sword qi of the finger sword, you can only convert the true qi into sword qi in the body, and then accumulate the sword qi into ten points of power and send it out. ”

Yang Ming looked down at his dantian part, and then at his right arm.

There are two parts of the body that are suitable for transforming true qi into sword qi, one is the lower dantian where the true qi hub of the whole body is located, and the other is the hand Shaoyang Sanjiao entrance.

Although the sword qi of cutting gold and breaking iron is not as good as the peerless edge of the divine weapon, the sword qi is different from the finger power and true qi after all, and it may hurt oneself if you are not careful. The lower dantian is the hub of the true qi of the whole body, if you are accidentally pierced by the sword qi, the qi sea acupoint. Then Yang Ming will lose all his martial arts, and he will not be far from death.

No matter how bold Yang Ming was, he didn't dare to try to transform his true qi into sword qi in his lower dantian.

Then the part of the body that is suitable for transforming true qi into sword qi is only the hand Shaoyang Sanjiao entrance.

On the sword spectrum of the [Six-Vein Divine Sword Sutra], the internal force is converted into finger power at the Shaoyang Sanjiao entrance in the hand, and then the finger force is urged to the finger points to transform into sword qi.

Yang Ming converted his true qi into sword qi at the Shaoyang Sanjiao Entrance in his hand, so he could have enough time to accumulate sword qi. Increases sword energy to full power.

In order to verify this method, Yang Ming immediately urged the true qi to the Sanjiao entrance in his right hand and transformed it into sword qi, and then urged the sword qi to surging towards the index finger [Shangyang Acupoint].

Bang!

A crimson three-foot sword qi gushed out from Yang Ming's right index finger, but it did not fly directly from the fingertips like the sword qi of the [Six Veins Divine Sword].

This was because in the meridians of Yang Ming's right hand, the sword qi transformed from the Sanjiao Entrance was connected into one. Under the control of the sword qi in the back, the sword qi in front will stay at Yang Ming's fingertips like a real sword.

"It worked!"

Looking at the three-foot sword qi on the index finger of his right hand, Yang Ming couldn't help but widen his eyes and reveal an excited gaze.

"The slender sword qi like a round stick doesn't look like a real sword qi!

Yang Ming combined the two fingers of his right hand into a sword, and the sword qi in the meridians of his right hand gushed out from the index finger [Shangyang Acupoint] and the middle finger [Zhongchong Acupoint] at the same time, and the two crimson three-foot sword qi immediately joined together, turning into a thin qi sword three feet long.

Then Yang Ming waved his right hand downward, and the crimson three-foot sword qi slashed across the ground, silently leaving a sword mark on the blue bricks of this hall.

After testing the power of the sword qi, Yang Ming's right hand reached out to his waist and pulled out the crape myrtle soft sword and slashed across the ground, also silently leaving a sword mark on the blue bricks of the main hall.

If you look closely at the two sword marks on the green bricks, you will find that the edge of the sword qi is not inferior to a divine weapon like the Ziwei Soft Sword.

However, in addition to having a peerless edge, the sword body is made of Western pure gold, and the Xuantie Divine Sword is also made of Xuantie.

"Thief, you dare to swagger and stay in the Tianlong Temple, it's just too much of a deception!"

Yang Ming had just cultivated the sword qi of the finger sword that was comparable to the sharp weapon of the gods, and an angry shout from the abbot of Ben Yin sounded outside the main hall.

Then the light of the torches illuminated the outside of the main hall, and then the abbot and his three brothers broke into the main hall in a rage.

Master Kurong was cut off by Yang Ming's left arm, and he was very old, even if he had profound skills, he had to recuperate obediently at this time, otherwise he would lose too much blood from the wound on his left arm, and it would really be fatal.

Yang Ming was in a good mood at this time, and looked at the angry Abbot Ben Yin and said with a smile.

"Abbot, you came just in time, this [Six-Vein Divine Sword Sutra] sword book is useless to me, and I will return it to you now. ”

After speaking, Yang Ming rolled the [Six-Vein Divine Sword Sutra] sword spectrum into a ball and threw it into the arms of the abbot of Ben Yin.

The abbot held the [Six-Vein Divine Sword Sutra] sword spectrum that had been recovered because of the loss, and looked at Yang Ming with wide eyes and said.

"You wicked thief...... Isn't it because you want to covet our Dali Duan family's [Six-Vein Divine Sword]? Why do you return the sword spectrum to us so easily?"

The [Six-Vein Divine Sword Sutra] sword spectrum is only the general outline of the [Six-Vein Divine Sword], if you want to practice the real [Six-Vein Divine Sword], you also need to practice the six-vein sword qi and six-vein sword technique according to the sword spectrum on the other six-vein scrolls.

"Didn't I already say it, your Dali Duan family's [Six-Vein Divine Sword] is just chicken ribs for me, what I really want is the method of transforming sword qi in the [Six-Vein Divine Sword Sutra]. ”

After Yang Ming's words were finished, Benguan pointed at Yang Ming and said loudly.

"You thief cut off Uncle Kurong's left arm, just to point out the method of transforming sword qi......? You...... You ......"

Benguan's eyes widened with anger, and he was so angry that he didn't know what to say.

If it is compared with the entire [Six-Vein Divine Sword Sutra], not to mention the left arm of Master Kurong, even the lives of Master Kurong and the five abbots of Ben Yin are not as important as the entire [Six-Vein Divine Sword Sutra].

However, the method of turning sword qi into finger power is too simple, so in the eyes of Abbot Benyin and Benguan, the method of turning sword qi into finger force is definitely not as important as Master Kurong's left arm.

If Yang Ming was to snatch the [Six-Vein Divine Sword] and cut off one of Master Kurong's left arms, they would be able to accept this result even if they were psychologically angry and helpless.

However, Yang Ming cut off one of Master Kurong's left arms for the sake of an inconsequential method of turning sword qi into a sword, making Master Kurong a crippled person from now on, because the abbot and the Benguan were really unacceptable.

I knew that Yang Ming, a thief, was so fierce, and what he wanted was an irrelevant method of turning sword qi into sword qi, so why don't you say it directly, as long as you don't cut off Uncle Kurong's left arm, we will give it to you for nothing, and then send you away respectfully.

It's a pity that there is no if in the world, and Yang Ming doesn't have the slightest regret or guilt for cutting off Master Kurong's left arm in order to turn sword qi into a finger force.

Anyway, Master Kurong, the old bald donkey, didn't have a few years to live, and he died by himself to prevent Yang Ming from getting the [Six Veins Divine Sword Sutra] sword spectrum, Yang Ming just cut off his left arm and didn't kill him, which was already kind enough.

"Although several masters have some misunderstandings about me, I have finally obtained the method of turning sword qi into finger power, and I will have a good reward for Tianlong Temple in the future, so I will leave for the time being!"

Although the four abbots looked fierce as if they were going to eat people, Yang Ming didn't care at all, and walked out of the main gate of the main hall with a swagger, and left Tianlong Temple unhindered. (To be continued.) )