The "Prajna Heart Sutra" is also compared to the heart of the "Great Prajna Sutra", which is a veritable "heart" Sutra, and the so-called Sutra within the Sutra is the origin of this. Pen, fun, pavilion www. biquge。 info

What the crystal ball says:

A scripture within a scripture!

Have it in your heart!

There is a scripture in the mouth!

There is a warp in the eye!

There is a scripture under your feet!

This means that if someone comes to understand the Dharma, they must know the "Prajna Heart Sutra". However, it is not enough to know the "Prajna Heart Sutra", you must correspond the words of the "Prajna Heart Sutra" with the words of these blood-red bricks, so that you can pass calmly with eye diseases and fast feet.

Wang Jing meditated in his heart according to the "Prajna Heart Sutra":

"When contemplating the bodhisattva of self-reliance, when he walks in the deep prajnaparamita, he sees that the five aggregates are empty, and he overcomes all suffering. The relics are not different from emptiness, emptiness is not different from color, color is emptiness, emptiness is color, and the same is true when you want to know it. The relics are the empty phase of all the laws, which are neither born nor destroyed, neither dirty nor pure, nor increased nor decreased. Therefore, there is no color in the air, no thoughts, no thoughts, no thoughts, no eyes, ears, nose, tongue, body and mind, no color, sound, fragrance, touch, no vision, and even no consciousness. There is no ignorance, there is no end to ignorance, there is no old age and death, and there is no old age and death. There is no suffering to gather and destroy the Tao, and there is no wisdom and no gain. With no gain, Bodhisattva, according to Prajnaparamita, has no obstacles, no obstacles, no fears, is far away from upside-down dreams, and is nirvana. The Buddhas of the three worlds, according to Prajnaparamita, attained the three bodhisattvas of Anuttara. Therefore, it is known that Prajnaparamita is a great mantra, a great mantra, a supreme mantra, and an unequal mantra, which can remove all suffering, and it is true. Therefore, to say the Prajnaparamita mantra is to say the mantra: Reveal the truth, Para reveal the truth, Para Sangha reveal the truth, Bodhisattva Bha. ”

Wang Jing meditated while stepping on the corresponding font of those square bricks with his feet, as fast as thunder, without falling a word.

When Wang Jing's footprints fell on the last word "He", there was indeed a change.

Only heard the top of the cave mouth twenty-two "poof" wind sound, Wang Jing raised his eyes to look up, there were twenty-two bottomless holes on the top of the cave, accompanied by the sound of the wind, twenty-two black shadows have been pounced, one after another fell on the ground full of inscriptions, just surrounded Wang Jing in the core.

Those twenty-two black shadows settled, and they were burly wooden people as tall as real people!

These wooden figures are very finely carved, their faces are lifelike, and each wooden figure has countless small iron chains hanging from the edge of the cave roof with their hands and feet.

The magical mechanism on the roof of the cave is to control these wooden figures through these iron smelting.

Of course, these wooden people did not pose any threat to Wang Jing, and Wang Jing went down with a sword, and all the iron smelting and wooden people could be destroyed by him.

Even if Wang Jing stood still, these wooden figures would not be able to break through his defenses.

Wang Jing looked at it, and there was a word engraved on the chest of each wooden figure. From the first wooden man to the last wooden man, all the words are connected to read:

The world's martial arts originate from Shaolin!

Shaolin's first supreme martial arts!

The Yuan-level Maha is here!

Wang Jing laughed, sure enough, the Yuan-level Maha Immeasurable created by Bodhidharma was engraved on these wooden figures by Hui Ke, as long as he comprehended these wooden figures.

Wang Jing knew that these wooden figures were guarding the crystal giant gate, and they would definitely use the Yuan-level Maha Immeasurable. Otherwise, what can these wooden people do with it?

Although the Yuan-level Maha Wuliang is very strong, it also depends on who uses it, if it is used by Bodhidharma, Wang Jing is naturally not an opponent, but these wooden people are used, Wang Jing is naturally not afraid.

Sure enough, after a while, these wooden figures began to move, and the speed was quite fast, wandering around Wang Jing's body, sealing all of Wang Jing's paths impermeable.

But this still can't trap Wang Jing, Wang Jing's God of War body is so exquisite, and it is still above the wind speed.

As these wooden figures wandered, each wooden figure kept making some movements in their hands, and those movements were the immeasurable martial arts posture of the Yuan-level Maha.

Bodhidharma's apprentice Hui Ke is not good at martial arts, but his wisdom is good, combined with his own skills, the essence of the Yuan-level Maha immeasurable moves, integrated into these twenty-two wooden figures, with the iron chain hanging down from the top of the cave, to control the activities of the wooden people. As long as someone comes to trigger the mechanism with the "Prajna Heart Sutra", these wooden people will make the "Yuan-level Maha Immeasurable" come out.

With the movements of the wooden figures, a looming invincible momentum emanated from these wooden figures, and they all pressed towards Wang Jing.

Wang Jing's battle intent comprehended from the War God Temple was instantly stimulated, and he confronted this invincible momentum.

Wang Jing only felt that his fighting spirit and momentum were getting higher and higher, and he couldn't help but be amazed.

Bodhidharma's Yuan-level Maha Wuliang is really extraordinary, just these wooden people use it, it contains invincible momentum, if it is an ordinary master, I am afraid that it has already been forced to burst physically and mentally.

The longer the twenty-two wooden figures waved, the greater the pressure on Wang Jing. Later, even Wang Jing's Xuanwu True Qi Shield, oppressed by the invisible power emanating from these wooden figures, began to melt gradually.

But the wooden man is a dead thing after all, and after the immeasurable actions of the Yuan-level Maha were beaten, they failed to break Wang Jing's Xuanwu True Qi Cover, so naturally it was impossible to get Wang Jing, but instead tempered Wang Jing's fighting spirit and momentum more condensed, and also showed his invincible side.

Wang Jing laughed, even if he didn't use the Yuan-level Maha Wumeasurable, the harvest was not small. Wang Jing fought against others in the future, and with this invincible fighting spirit and momentum alone, he could easily surrender without a fight. Even if the other party can resist, it will take a lot of effort to resist.

Those wooden people couldn't help Wang Jing, so they waved the immeasurable moves of the Yuan-level Maha over and over again.

Wang Jing has a foundation in Buddhism, and the first supreme martial arts of Buddhism is really in line with Buddhism.

Yuan, also through the original, is the meaning of the beginning. Maha, which means big, many. Immeasurable, meaning immeasurable, incalculable.

The Yuan-level Maha Immeasurable is the understanding of the Bodhidharma view of the wind and clouds, taking the characteristics of the wind and the impermanence of the clouds, and the combination of wind and clouds is its core.

Maha immeasurable has no real specific moves, and both impermanence and impermanence have the metaphor of "uncertain".

Buddhism's so-called non-phase, which means to be separated from the hue, sound, fragrance, taste, touch, birth, bad, male, female and the realm of the ten phases.

Buddhism says that "everything is impermanent", which means that everything in the world is unpredictable and will never stay in one place. The ethereal aura emanating from Bu Jingyun's body is exactly where the power of impermanence lies.

However, Wang Jing's body is faster than Nie Feng, and Wang Jing's carefree and ethereal meaning is even better than stepping into the clouds. The combination of wind and clouds is immeasurable, and Wang Jing can have it alone.

Moreover, Wang Jing's Buddhist cultivation is profound, far surpassing Nie Feng and Bu Jingyun.

In Wang Jing's view, the wind and the clouds are all heartbeat.

That is to say, as soon as the heart moves, the wind surges, with invincible faith, and the power is naturally earth-shattering. (To be continued.) )