Razor, Crystal Palace.

Although some fragrant things have happened here, it is one of the love nests of Fu Hao and Nuwa, but now only Fu Hao exists in this palace at the bottom of the lake.

After the Candle Dragon God discussed things with him, Fu Hao once again had a sense of crisis. The sense of crisis this time was not a warning from heaven, but Fu Hao felt that he should not continue to slack off.

The Candle Dragon's Witch Dao was beyond Fu Hao's expectations, but no matter what this powerful person thought, he had already determined the direction of his Mixed Yuan and put it into action. This is where Fu Hao needs to learn, not recognizing other people's views, but it does not mean that he does not admire the efforts of others.

Although Fu Hao rejected the suggestion to join the Wumen, it did not mean that he and Nuwa could not cooperate with the Candle Dragon.

Especially after they wanted to spread their faith in the Nuwa tribe, Fu Hao also wanted to see the power of the incense wish that made the Candle Dragon God full of confidence.

Although they don't know how strong the incense wish is, the gods of the Heavenly Court will not refuse the mortal spirits of the earth realm to believe in them. Moreover, if this way of incense is of great help to the gods of the Heavenly Court to break through, although the gods of the Heavenly Realm will not mind if they themselves are close to the witch path, they will instead study the method of sacrifice.

In the eyes of the other gods, the future of the incense wish power is unknown, but Fu Hao is very clear.

The major affairs of the country are in worship and Rong. The prosperity of Buddhism and Christianity has a great deal to do with sacrifices and the spread of faith.

For this kind of similar religious belief, Fu Hao has no prejudice, as long as religion can lead people to goodness and not fool the people, Fu Hao will not specifically target them.

Moreover, in the final analysis, the power of incense is nothing more than a kind of spiritual power from the soul. Every living being has faith and devotion to produce this power, but whether it can be used effectively requires means.

Moreover, the witchcraft sacrifice envisioned by the candle dragon today is different from the monotheistic religion, because the current candle dragon cannot do everything he wants, and it is also because they are not the ones who control the tribes of the earth. Therefore, in order to better spread the way of sacrifice, they had to divide the benefits equally and set up the gods of the heavenly realm as the primary sacrificial gods.

Polytheistic beliefs and preaching were more inclusive than monotheistic beliefs, and because the positions of the gods in the heavenly realm were not all the same, witch sacrifices could not cover the heavens with one hand. This is fundamentally different from monotheistic sacrifices, which is why the Heavenly Court was able to accept witch sacrifices to help them spread their faith.

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Leaving the matter of the Candle Dragon Witch Gate behind, Fu Hao now began the most important purpose of his retreat.

The divine body flashed, and a circular phantom diagram surrounded Fu Hao.

The eight positions on this illusory diagram show eight clusters of light with different divine lights, and each cluster of light is pregnant with a different and wonderful power.

This phantom talisman is the treasure of the Tao that Fu Hao has refined for more than 100,000 years, although it has not yet been formed, but it contains Fu Hao's perception and avenue all the time.

Fu Hao wanted to preach the Tao Mixed Yuan, but he didn't dare to take the path of Candle Dragon and Hongjun who designed the Mixed Yuan for himself.

At the time of the Great Tribulation, he saw the Mixed Yuan strength obtained by the Netherworld Ancestor sacrificing to the Heavenly Dao. Coupled with the actions of the two of them over the years, Fu Hao had already roughly guessed the method of enlightenment of the two of them.

The reason why the candle dragon spent so much effort to establish the witch path and establish faith for the gods was to gain great incense power and merit from this series of actions. And when these things are completely enough, he wants to use them as a sacrifice to sacrifice heaven and earth, get the blessing of the power of heaven and earth, and merge with heaven and earth, as long as this heaven and earth are not destroyed, he will not fall.

This way of preaching makes Fu Hao feel very similar to the method of meritorious enlightenment described in many novels, and achieves meritorious saints with immeasurable merits. Although it is not clear about the feasibility of this path, Fu Hao does not dare to judge whether this method of enlightenment is correct until the final result appears, so Fu Hao does not comment on it.

And Hongjun Ancestor's method of enlightenment is easier to guess, especially during the time of this Yuan Hui, Hongjun Ancestor appeared more and more ruthless and desireless, very similar to the Heavenly Dao, plus the secret method of the three corpses he created, and the method used when he preached the Dao. Fu Hao felt that Hongjun Ancestor would definitely fit in with the Heavenly Dao in the future, and the Yuan Shen would always be pinned on the Heavenly Dao to achieve the immortal and immortal Mixed Yuan Venerable Position.

These two practices are much the same, one is to relay to heaven and earth, and the other is to relay to heaven. The difference is that Hongjun Ancestor didn't have too many sacrifices for the Heavenly Dao to owe him great cause and effect, which made him have to adjust himself to synchronize with the Heavenly Dao. In this way, he must eliminate any of his emotions and other thoughts, and reach a state of ruthlessness and desirelessness like the Heavenly Dao. Even its way of thinking will gradually synchronize with the way of heaven, and finally it will become that Hongjun is the way of heaven, and the way of heaven is not Hongjun.

Although the Candle Dragon God also keeps himself closely connected with heaven and earth, he does not need to change his thinking in order to fit heaven and earth. Although he is also bound by heaven and earth, he is not as restricted as Hongjun, at least he doesn't have to behead the three corpses, making himself ruthless, desireless and selfless.

But there is a hidden danger in this method, that is, Fu Hao can't figure out whether the incense wish power and merit that the candle dragon wants to collect can allow him to borrow a mixed yuan holy throne from heaven and earth, and the future is uncertain, which is what Fu Hao is most worried about.

Although he figured out these two methods of enlightenment, Fu Hao didn't want to take these two paths, he didn't want to completely expose himself to the Heavenly Dao, so even if he thought that Hongjun Old Ancestor's method of enlightenment had a very high success rate, he was unwilling to learn it.

And through his understanding of the outside of chaos, Fu Hao knew that there were at least two methods of enlightenment in the world outside of chaos. These two methods of preaching made Fu Hao feel very similar to the preaching with strength mentioned in the novel of Hong Huang.

One is to open up the world with great mana, open up a world of mixed elements, and then survive the tribulation of opening the sky, and then achieve mixed elements. However, this method is the most dangerous, and if you fail to preach, you will die.

Moreover, according to the Netherworld God God, in this chaotic region where they are located, none of them has the power to preach the Dao Chaos Yuan, and they don't know whether Pangu, the god of the opening of the Flood World, has succeeded in preaching. However, this method has been proven to be successful, and there are many powerful ways to prove success in this method in the center of chaos.

And the other way is to major in the Great Dao of the Law of One Party, so that the Law of the Great Dao can be cultivated to the state of perfection, and the mixed elements will be the same, and the mixed Yuan Dao fruit will be achieved. This method has the least risk, and even if the sermon fails, it can be restarted, and compared with other methods of preaching, the probability of falling is the lowest, and the chance of restarting is the greatest.

But nothing is perfect, and so is the way of enlightenment. This is the greatest weakness of the Dharma, the foundation that needs to be laid is the thickest, and it takes the longest time. Moreover, there are the most gods and spirits who preach the Tao in this way, and at the same time, there are also the most opponents in the Dao, such as Taiyi and Ziguang, Nuwa and Houtu.

But Fu Hao knew very well that if he didn't want to be killed as a heretic by the desolate world, he could only choose these two methods to preach the Tao with force. Therefore, he needs to accumulate now, whether it is to combine the eight forces into a Bagua Dao, or to use Bagua as the foundation to evolve the ten thousand laws of heaven and earth and open up a world at the same time, it requires great accumulation!

(To be continued.) )