Chapter 119: Tantra's Journey

The Condor carried Wang Jing and Huang Rong from the ground and slowly rose, fortunately in the mountains and forests, no one saw it, otherwise it would be shocking to the world. The two of them only felt that the ground looked smaller and smaller, and when they flew to the high altitude, the breeze blew, and they only felt that the sky was high and the earth was wide, and their hearts were relaxed and happy, free and comfortable.

Huang Rong was very excited, and said happily: "Brother Wang, I didn't expect that I could experience the feeling of flying again!" After speaking, he said to the Condor: "Brother Diao, thank you!"

Wang Jing said with a smile: "It's not difficult to fly, you know the Kong Ming lantern, with Rong'er's ingenuity, make a large Kong Ming lantern, which can be called a hot air balloon, and you can fly manned." Thousands of years later, flying is the norm. ”

Huang Rong didn't believe it, and said: "Brother Wang, you are really smart, ordinary people would never think of using this method." But thousands of years later, is flying really a common thing? I have only heard of Lu Ban creating a wooden bird to fly, and I have never heard of a person flying since him. ”

Wang Jing said with a smile: "Luban is so far away from us, since I can think of a way, then thousands of years later, there must be smart people who can come up with a way." Wang Jing said secretly in his heart: "Can I say that I came here thousands of years later?" ”

Huang Rong felt that this was very reasonable, and said with a smile: "That's right, but now, we are the first people to figure out how to fly, and I will make a hot air balloon when I go back, and my father will definitely be surprised." ”

The joy of the first flight filled Huang Rong's heart, Huang Rong was excited, Wang Jing was infected by her, and her mood was also comfortable. Wang Jing let the Condor land in a place rarely visited, and the two of them followed the map towards Tantra.

The scenery of Tibet is completely different from that of the south of the Yangtze River, and you can only see mountains and temples everywhere. Wang Jing inquired carefully, only to know that at this time the Tibetan sects were separated, Tantra was in Sakya Temple, and at this time it was the four ancestors who presided over it, and they were Taoist monks with a very good reputation.

Wang Jing, Huang Rong and the Condor came to the Tantric temple Sakya Temple, the monk welcomed Wang Jing's visit, but refused to let him in because Huang Rong was a female guest, Huang Rong was resentful, Wang Jing asked Huang Rong to wait for him outside, Huang Rong rode the Condor and wandered in mid-air, but it caused many people around to watch.

Wang Jing went into the temple, only to see that in the main hall, all kinds of reliefs were carved with portraits of the Buddha, and the forms were different. The Zhike monk arranged for Wang Jing to sit down, and after waiting for a while, the Zhike monk invited the host to meet. Wang Jing saw that the host was also dressed as a lama, but his demeanor was far superior to that of the Lingzhi Master.

Wang Jing arched his hand and said: "Under Wang Jing, I have seen the master!"

The host also saluted: "The king benefactor is polite, and the poor monk Saban Gongga Gyaltsen, I don't know what the king benefactor has to say?"

Wang Jing said: "Master Saban is polite, and he came down for two things. The first thing that I don't know is that the Master of Wisdom has something to do with him. I heard that the method of practicing gods in your temple is very extraordinary, and I asked the master for advice. ”

Master Saban replied, "The Venerable Master Lingzhi has gone out a while ago and has not yet returned, so I wonder what the Lord Wang is looking for him. As for the method of refining the gods, it is passed down by word of mouth from generation to generation in my tantric sect, and the poor monks cannot pass it on without authorization, and I ask the king benefactor to forgive me. ”

Wang Jing scolded in his heart: "The Master of Lingzhi is really good, even after Yan Kang was deceived." But on the other hand, he said, "The Master has been thinking too much, and the Master of Spiritual Wisdom promised me to do a hundred good deeds, but now he has broken his promise and lost his sight, so I think he has returned to Tantra, so I ask him." As for the method of refining the gods, I don't know what conditions the master is willing to teach?"

Master Saban said, "I see, Lingzhi has done this, and the poor monk apologizes on his behalf, and if he returns, the poor monk will definitely let him fulfill his promise." The method of refining the gods, unless the king benefactor worships my tantric sect, otherwise please forgive the poor monks for being powerless. ”

Wang Jing smiled and said: "The matter of the Master of Spiritual Wisdom, the master is kind. Buddhism is compassionate, if the master is not willing to teach the method of refining the gods, I wonder if he can give him some insight?"

Master Saban replied: "The king has come from thousands of miles away, and since he knows the meaning of my Buddhist family's compassion, if he just sees it, it is difficult for the poor monk to refuse. The poor monk gave a demonstration to the king benefactor, but before the demonstration, the poor monk told the king donor about my tantric cultivation of the gods, hoping to be beneficial to the king benefactor!"

Wang Jing arched his hand and said: "The master is worthy of being a monk, thank you below!"

Master Saban then said carefully, "My tantric sect focuses on self-cultivation and spiritual cultivation, majoring in Mahamudra. Mahamudra is divided into manifest and secret parts. The Mahamudra is a method of cultivating the mind, and the practice of the Mahamudra of emptiness requires the practitioner to dwell in one state of mind, not to distinguish between good and evil, beautiful and ugly, in order to attain meditation. Esoteric Mahamudra is the method of self-cultivation, and Tantric Mahamudra takes emptiness and happiness as the path, and reaches a highest state through the cultivation of the human body's breath, pulse, and heart. ”

Wang Jing said: "The Venerable Master of Spiritual Wisdom practiced the Mahamudra of Esoteric Buddhism, and although I saw the power of his Mahamudra, his mind was uncertain, and he helped to abuse him many times, and I hope that the master will take it as a warning. Mind cultivation, what does the master mean is to enter meditation in order to achieve the state of ethereal selflessness?"

Master Saban praised: "The king benefactor has a lot of wisdom roots, and has the meaning of compassion, it is really related to my Buddha, if the king is interested, why not enter my Buddha!"

Wang Jing said with a smile: "The master is kind, but I don't have such thoughts for the time being. Buddhism cultivates the mind, and it does not say that you must enter the Buddha door to cultivate the mind!"

Master Saban replied: "What Lord Wang said is very true, it is a poor monk!"

After speaking, Master Saban put his hands together and closed his eyes, and after a short time, he entered a state of meditation. Wang Jing looked at it, Master Saban looked very pious, but so quickly, he entered a state of meditation, Wang Jing was still surprised, Buddhism really has something extraordinary. But Master Saban doesn't talk about the method of mind cultivation and meditation, and Wang Jing can't get started.

After a while, Master Saban opened his eyes and said, "The intention of cultivating the gods can make people see clearly. If the king wants to cultivate according to the will of my Buddhism, he should study more of my Buddhist scriptures and strengthen and condense his spiritual power to reach the realm of selflessness and appearance. ”

Wang Jing replied: "What the master said is reasonable, can you let me borrow the classics of your temple to see if you can get something." ”

Master Saban replied: "There is no way, Lord Wang, please!" After speaking, he led Wang Jing into the first floor of the Sakya Temple's Tibetan Scripture Pavilion, and Wang Jing looked through some Buddhist scriptures and Buddhist allusions, looking for a way to exercise his spiritual strength. There are monks who practice asceticism, there are monks who meditate, and there are monks who wander, and there is no fixed way of cultivating the mind, but there is a lack of specific methods.

After reading it, Wang Jing found that the tantric method of practicing the gods is actually the method of Buddhism, and the so-called Mahamudra is a posture to help people cultivate. Wang Jing compared it with Taoism, and found that Buddhism's method was not necessarily suitable for him, and most of his martial arts were Taoism.

Wang Jing bowed to Master Xie Saban, said goodbye, and left Tibet with Huang Rong riding the Condor. In order to test whether his spiritual power could unlock the secret of the jade talisman on his body, and in order to improve the realm of martial arts, Wang Jing decided to use Taoist methods to comprehend Taoist classics and understand nature.