Chapter 398 Turning into a god, the lack of auspiciousness

I saw that Chu Ye flew out of the Yuan Baby, and after it suddenly became bigger, the open mouth suddenly emitted an irresistible suction, making the golden thunder tribulation, which had no power to resist at all, enter its mouth.

In the next moment, under the gaze of all the monks of Yin Yueguo, the huge Yuan Infant suddenly flashed with golden light all over his body, and he actually showed an extremely excited look, and in the midst of many exclaims, he slowly flew down and disappeared.

The key to the transformation of monks into gods is that the primordial infant sublimates to form the primordial god, and if the primordial spirit is immortal, the physical body will exist forever, which is the way of heaven.

At this moment, Chu Ye's Yuan Infant finally got a transformation in the transformation of spiritual power, retreated from the infant body, and achieved the Yuan Shen.

At this moment, in the entire Yin Yue Kingdom, no matter where they came from, the monks were all stunned, and the previous scenes formed a picture in their minds that could never be dissipated, until hundreds of years later, there would be this legend, a legend that a monk was willing to devour the Thunder Tribulation.

If the Yuan Infant is compared to a child, then now, Chu Ye Yuan Ying has not only grown up, but also obtained the power of the Heavenly Dao, thus forming the Yuan Shen, which is the terrible thing about cultivating the earth during the Transformation Period.

The reason why the god monk contains the artistic conception in his magic power is precisely because of the existence of this primordial god, which is transformed by the artistic conception, is based on the primordial infant, and is nourished by the spiritual power of heaven and earth, which is condensed and powerful.

It is precisely because of the existence of the Yuan Shen that the strength of the Avatar Monk far exceeds that of the Yuan Infant Monk, which is just like the Yuan Infant Monk is to the Jiedan Monk.

The difference in the realm is a ravine that cannot be crossed.

Mortals, swallowing the spiritual power of heaven and earth, so that the system has been changed, so that it is more suitable for exhaling spiritual power, slowly. When there is more and more spiritual power in the body, and the transformation of the body reaches a certain level, there will be a qualitative change.

This change is called foundation building.

Building a foundation, according to the way of heaven, cannot be used by external forces. Instead, it needs to rely on one's own cultivation and continuous impact, so that it is in line with the way of cultivating the truth against the sky.

However, it is too difficult to build a foundation, so there is such a thing as Tsukidan, which is against the sky, slowly, after countless reincarnations. There are very few people in the current world of cultivating immortals who can build a foundation on their own, so there are pills such as Zhuji Dan to assist.

Although it does not meet the standards of the Heavenly Dao, there is nothing wrong with building the foundation Dan and building the foundation, the same, you can cultivate and achieve the Yuan Baby. Step into the god and achieve the supreme road. So, after a long time, no one cares.

After the foundation was built, the dantian became more expansive, and the spiritual power that could be absorbed was naturally more. But when it reaches a certain point, it will hit a bottleneck again.

As a result, there is a knot, and the purpose of the knot is to compress the spiritual power in the body. Compression, recompression, so that the spiritual power from the invisible to the tangible, from the shaped to the liquid, and then from the liquid, solidified into Jindan.

This process is very difficult for monks, but it is not absolute, and if you are talented enough, you can naturally save a lot of trouble.

As soon as the golden pill came out, the pressure on the body was relieved, so that the spiritual power of heaven and earth could be absorbed again, and these spiritual powers, with the absorption, were all condensed towards the golden pill, and gradually, the golden pill became harder and harder, and the spiritual power contained in it exceeded imagination.

This is also the fundamental reason why the cultivation of the earth, for the foundation building monks, is like a heaven-like existence, and it is impossible to resist at all, after all, its spiritual power is already unimaginably huge.

After the monk has attained the Dan, after years of vomiting, the body will encounter a bottleneck again, that is, the later stage of the Dan.

At this time, simply exhaling spiritual power could no longer solve the problem, so there was a second qualitative change for the monk!

This is not a complete qualitative change, but for the monk, it is an earth-shaking change, a first step to reach the true anti-heaven cultivation.

At this time, Jin Dan will transform into a villain like himself, and that villain is Yuanying.

The reason why Yuan Ying has a Yuan character is precisely because Yuan is the first word of the Tao, also known as Xuan, which is the beginning of all Tao.

This Xuanzi is the foundation of the birth of Yuanying, a subtle change, a sublimation change. This process is taken from the conception and birth of a child among mortals, which is the way of heaven.

Jindan is like a fetal disc in October, after concoction, the beginning of life, this life is called a baby.

Thus, the term "Yuan Baby" appeared.

Taoist cultivation also takes this meaning, the golden pill is shattered, and a Taoist baby is born, looking for the meaning of endless life and reincarnation.

When Yuan Ying appeared, the spiritual power of heaven and earth absorbed by him, compared to the Yudan, was simply inexpressible, and it was not a realm at all.

Having the body of a primordial infant means that from now on, there is the possibility of escaping reincarnation, the capital to fight with the sky, and the qualification to do things against the sky.

Yuan Ying reaches a certain level, that is, the transformation of the god, the difficulty of the god, the talent requirements are not as high as in the past, he pays attention to the perception, is the perception of the way of heaven.

As long as the perception reaches a certain level, then it is like a baby with its own weapon that can be wielded, so there is a realm of ideas.

If there is no realm of mind, then it will be the inferior among the gods, no matter how much you cultivate, you will be a baby who can't wield a weapon after all, so its strength naturally can't be compared to Zhang Da's baby.

Once the monk turns into a god, whether it is a spirit or consciousness, there has been a great change, just like a divine sense, at this time, he has the ability to communicate the power of heaven and earth, the power of heaven and earth, is his own mind, such as Chu Ye now, he can feel that in that golden primordial infant, there is a sense of rage and sharpness!

At this moment, he even understood that within the golden primordial infant, there was the power of the golden thunder tribulation, which was transformed by the elements of heaven and earth, and it was the power of heaven and earth that naturally arose between heaven and earth.

The golden primordial infant slowly flew back, returned to the mountains, returned to Chu Ye's body, and slowly merged with the physical body.

At this time, Chu Ye clearly felt that there was an indescribable power coming from his whole body, and that power belonged to the golden primordial infant, and it was the power of the five elements to the gold!

In Yin Yueguo, all the monks saw the scene of Chu Ye turning into a god, whether it was Chen Shuyuan of the Qilin Sect, or a ghost real person, or a sealed demon, Xiang Yu, Qian Jue, as well as Bu Hongchen, Ziyi, and Bu Yu and Bu Yue, who later returned to Yin Yue Kingdom, as well as the little monk Shakya, all saw all this.

They saw that the primordial infant devoured the thunder tribulation, slowly fell silent, the sky and earth tribulation clouds had slowly disappeared, and the sky was clear again!

"The Thunder Tribulation disappeared, and there was no power of the Third Tribulation, so this son survived the Thunder Tribulation and became a god-transforming monk!

After the transformation of the gods, the sky will be auspicious, and different phenomena will appear according to the thoughts, and each has its own symbol.

In the record, the sky is auspicious, each has its own merits, the appearance of natural vegetation, representing vitality, the appearance of ancient beasts, representing the future of the road is broad, and there are more detailed differences.

If it appears, the special beasts among the ancient beasts represent a different thing.

However, as long as it is a god cultivator, there will be auspicious appearances, and Chu Ye's no, so they all show doubts, and they don't understand whether the other party has stepped into the god of transformation if they devour the thunder tribulation. (To be continued.) )