Chapter 64: Qingyang Jue
Leaving the cave was much smoother, and the dialect walked all the way to the entrance of the cave, and sacrificed the water avoidance beads, and immediately there was a white light curtain separating himself from the water, which was much better than the effect of the water avoidance charm. Soon Fang Yan surfaced, found a hidden place and quietly went ashore, and returned to his yard.
However, Fang Yan did not enter the house immediately, but crouched in the bamboo forest and carefully observed the surroundings, and when he arrived at the cave house, there was anything unusual about the dwelling, and after a quarter of an hour of exploration, there was no change, and then he came to the house with confidence.
It didn't take much time for Fang Yan to explore the cave, and it was only about two hours since he came back, and it was time for breakfast. Without too much delay, the dialect hastily ate a few bites and began to be busy in the spiritual field, now is the time for spring ploughing, if you can't see people in the spiritual field at this time, it is easy to be suspicious, and the dialect can be said to be the most unwilling to be noticed by others on this Luoxia Ridge.
And this year's dialect yard is more popular than last year, Linggu and Baiguo for the time being, the Qingli bamboo alone has more than doubled, thousands of bamboos cover an area of more than ten acres, the golden top bamboo is now more than 20 plants, the whole bamboo forest has completely covered the side of the dialect residence near the waterhole, the pavilion has been overgrown with green bamboo, far away are hidden in the bamboo forest.
Borneo ginseng also grows very fast, and it was supposed to take three years to harvest, but under the infusion of Rongmu Jue's aura, the growth rate is much faster, and it is only half a year away from maturity. This year's harvest will be even greater, and if you are alone in the second half of the year, you will not be busy at all, and it is time to find someone to help.
In the midst of the busyness, the day passed quickly, and the dialect took time to secretly bury the monk's remains on the back mountain. In the evening, after eating hastily in the dialect, it only took an hour to soak in the soup and practice, and then he hurried to the secret room, covered the doors and windows and sat quietly on the futon. He took out the storage bag that the owner of the cave had taken off and poured all the contents on the ground.
A small mountain appeared in front of the dialect, and all kinds of jade bottle materials and spirit stones were piled up on the ground, and the dialect first regulated the things according to categories, and then counted them one by one. There are not many spirit stones, only thousands, but hundreds of them are medium-grade spirit stones, and they are not ordinary rich in life. The most are jade boxes and jade bottles, most of which are filled with elixirs and elixirs, and now they are all spiritually lost, which makes Fang Yan's heart ache.
The material of these jade boxes and jade bottles is very good, and the aura protection of the elixir can reach a long time, if these things are not kept for too long, the aura can basically be lost. It is estimated that this monk has fallen for at least a thousand years, otherwise he would not have been able to save such a good jade bottle.
The dialects cleaned them all up and put them away. There are also some spirit runes and spiritual materials, most of which can still be used, and the spiritual energy has also been lost, but the power is not known how, anyway, the dialect itself does not dare to use it, and there is a chance to sell it to those who specialize in this way.
There are not many magic weapons, only a few pieces, except for a superb magic weapon long sword, the others are auxiliary magic weapons for alchemy, wind furnace medicine pestle and the like, all of which are essential things for Dan masters. In addition, there is a spaceship-shaped spiritual weapon, which should be dedicated to flying, and the price of this kind of magic weapon is very high, not to mention that it is a spiritual weapon, and the dialect now believes that alchemists are a promising profession.
In addition, there were more than ten large and small jars, very inconspicuous, Fang Yan opened one casually, and a pungent breath rushed out, so frightened that he quickly closed it, not knowing what was inside. After thinking about it, I still picked up the jade slip, and found any clues in it, but don't let yourself be in danger recklessly.
The jade slip, Fang Yan felt that the content recorded in one of the black jade slips was probably related to the contents of the jar. This jade slip is the refining method of several poison pills, it is said that it is the technique of poison pills that has been passed down from a place called Poison King Mountain outside the Nanyue Kingdom, this jade slip is the handwriting of an elder of this sect, the Black Owl King, just a copy, but it was solemnly placed in a jade box by the monk.
The contents of the jar are all half-finished products of the monk's practice of poison making, I don't know what kind of poison pill is needed for refining it, and Nanyue has not heard of any sect that is good at this, so I can only guess through this jade slip that the monk may not be from Nanyue. Fang Yan went through all these jade slips roughly, and only then did he know a little about this monk in an alchemy experience.
It turned out that this monk was Su Jin, a native of South Vietnam, and he was once a monk of the first Qingyang Sect in South Vietnam, but thousands of years ago, the Qingyang Sect underwent a great change for some reason, and it was divided into three, and a monk suddenly disappeared in South Vietnam, and there was no news again. The other two branches have established their own sects, that is, the Qingyuan Sect and the Qingxuan Sect among the eight major sects, which have shared a part of the former Qingyang Sect Law Inheritance, and the two sects are still arguing about Zhengshuo, and even conflicts have broken out over this in history.
This monk was traveling outside the sect when the sect changed drastically, and when he returned from his travels, all the monks of his own branch had disappeared, and the rest of his fellow sects had also formed another sect, leaving him alone without knowing where he belonged. So he decided to look for the team of monks who were nowhere to be found, only there was the inheritance he needed to continue cultivating, and his master and brothers were all gone, and he was going to find them.
But a hundred years later, when the monk was about to sit down, he still did not find any clues, and in desperation, he wandered here, built a cave under this pool, and finally left here alone. The whole thing is simple and bleak, just an ordinary travel, which makes him go through an incredible transformation, and finally a silent person dies quietly.
Most of these jade slips were obtained during travels, only alchemy and Qingyang Jue were inherited from the master, and they were only the first half, and there were no follow-up exercises. In alchemy, in addition to several basic techniques, there is also a fire control technique and a few pills in the foundation building period, while the Qingyang recipe only has the exercises in the early stage of Jindan.
The other jade slips are some scattered things, both spells, and talisman formations and other classics, all of which are scales and half claws, but they are already very good things in terms of dialect, and he has never really been exposed to the knowledge of these aspects, and what he has gotten before is some elementary introduction, not even the entry level, and this monk is from a big sect like Qingyang Sect, and the exercises and spells are of a very high grade, enough to learn a lot in dialects.
The dialect of alchemy is still early, and the jade slip introduces that you can only practice alchemy when you reach a certain level, otherwise you will be easily injured by the poison pill and will worry about your life. And the alchemy dialect is ready to start learning, and there are also many Danshu pills in the Kuimudan Sutra, and now there are these alchemy inheritance techniques, which can be used as the focus of the dialect's future cultivation.
Qingyang Jue dialect just thought for a while and decided to start cultivating, this is a powerful exercise that has been passed down for tens of thousands of years, it is the master inheritance of the first sect in South Vietnam, countless strong people are practicing this exercise, and it has made a name for Qingyangmen, and now it is obtained by the dialect that suffers from no good exercises, and there is no reason not to practice.
As for saying that the exercises after the early stage of Jindan are incomplete, so what, in addition to the pure yang gong and the form and intention decision, none of the exercises that the dialect has practiced now have reached the Jindan period, and the pure yang gong is a practice that is biased towards physical cultivation, and the Qingyang Jue is not the same path, which can just complement each other. And the Xingyi Dialect has long felt that it is a deleted exercise, or it has not been truly inherited, and the more you practice, the more you feel that it is missing a lot, and this is the reason why the dialect is in a hurry to change the exercises.
Other things are not of much use, it is estimated that they are all obtained by this monk by chance, ready to be kept for exchange or sale, mostly some refining materials and spirit ores, dialects don't know much about this aspect, so they are all put in a special storage bag, and when they see more in the future, they will be sold when they can be recognized, or it will be too depressing if they are not picked up, anyway, there is no shortage of dialect spirit stones, and there is no shortage of storage space.
Several other jade slips were flipped through the dialect for a while, and I found that what had some effect on me was a jade slip with a preliminary solution of the formation, which recorded a lot of basic knowledge of the formation, which was not difficult but very comprehensive, and it was a good introductory textbook for formations.
In the dialect of a feng shui metamorphosis array, it is a formation that relies on the spiritual veins and the earth's veins, so that the dialect feels very familiar, think about it carefully, it seems to be similar to the formation in the cave, maybe the cave is the set of formations, no wonder so many years have passed, the formation that the monk hastily arranged can still operate, resisting the attack of the dialect for a long time, then this formation is by no means simple, there is time to study it carefully.
After counting all the gains, they are all very useful things, which are very useful for Fang Yan's current cultivation, especially the Qingyang Jue, which solves the flaws of the exercises that Fang Yan has always been a headache for. In the future, the cultivation will be based on Qingyang Jue and Pure Yang Gong, both of which have a yang character for the exercises, maybe there will be other effects that have not been explored, and they will naturally know when they are cultivated in the future.
Satisfied, Fang Yan went to the bedroom, put away the bed in the room, put the large bed in the middle, cleaned it slightly, and lay on the bedding, regardless of how many years there had been a dead man sleeping on this bed.
Early the next morning, Fang Yan got up early as usual to do morning classes, practiced spiritual planting techniques, cultivated spiritual fields, and worked as hard as other monks in Luoxia Ridge.
Just after the spring ploughing season, the Xia brothers came to ask for Qingli bamboo, the survival rate of the last time they dug was very low, but they complained that the bamboo selected for them by the dialect was not good, and they were all not vigorous, otherwise they would definitely send out a large number of them this spring with their level. When they came to the bamboo forest, there were ten golden-topped bamboos, their eyes were straight, and while secretly envious, they scolded the dialect for not being interesting enough, until the dialect accompanied the careful digging of some bamboo, and they left proudly.
After a few days, the courtyard of the dialect was trampled by the people who came to visit again, this time there were more people than last year, and the golden-topped bamboo sun was planted for two consecutive years, it was not luck that could be explained, when everyone praised the superb dialect spirit planting skills, almost all of them were asking what was different about this spiritual field, how the spiritual herbs and elixirs grew so well.
Fang Yan didn't bother to explain, he just said that he was lucky, this piece of Lingtian was like this, and he didn't know why, in short, how stupid he came, just pretend to be crazy and stupid to deal with the past. When you meet a senior brother who has a good relationship or is more qualified, you have to prepare spiritual food and spiritual wine, and the busy dialect is tired.
It was easy to get into May, and the fellow disciples who came to observe the dialect here gradually dispersed, so that the dialect finally had its own time. The cultivation of the Spirit Cultivation Technique and the Qingyang Jue was delayed for a lot of time, but the Pure Yang Gong was okay, and it had always been practiced at night, so it didn't bother too much. During this period, Fang Yan also extracted the liquor brewed by Baizhan Jinhua once, obtained 20 catties of puree and stored it in the gourd wine vessel, and filled all the four grids in it.
In the past of spring ploughing, everyone was idle, and the acting steward rarely came to Luoxialing, and for a time the ridge became unprecedentedly active, and the disciples who were sent to the mountain could be seen everywhere, or the same door that invited friends to play day and night. As long as no one comes, the dialect is closed in the door, practicing alone at home, and occasionally taking advantage of no one's attention, hiding in an underwater cave, where the cultivation effect is better, but unfortunately you can't hide there for a long time, and you can only consider cultivating there when you rush to the level.
After hiding and cultivating like this for two months, Fang Yan completely adapted to the use of mana in the middle stage of Qi refining, and the Imperial Technique was gradually proficient, and there was no problem with the flying of the Imperial Sword, and he could come and go to Qinglu Peak in a chic manner, asking about the tasks of the outer disciples. Several spirit planting techniques and two new spells have been roughly mastered, and it will take some time to be proficient in using them, and the Qingyang Jue has already been mastered, and the Jinque Sword Technique has been officially given up as a choice that was once helpless.
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