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Chapter 107 The mysterious demon dragon realm of life space, the mysterious runes of the blue water and cold pool. Pen, fun, and www.biquge.info

The Demon Beast Forest, the Demon Dragon Divine Tree, why these two have an incredible connection with the mysterious stone tablet.

The demon god Zhang Kai, where was he sent, and why was it so weird.

Wang Lingxin also has another way, where did he go?

At this time, in a mysterious space, it is full of greenery, flowers and trees everywhere, and it can be said that the herbs are delicious and the flowers are colorful.

A beautiful sight......

At this time, Wang Lingxin, who had disappeared, was lying in front of a towering tree, and at the back of the tree was a small ditch, which exuded the breath of life. In front of the ravine is a cliff, which is already the end of this space.

Wang Lingxin seemed to feel extremely comfortable, like a sunny morning, Wang Lingxin slept beautifully, and when the sun was shining on him, he reluctantly snorted and slowly got up comfortably.

"What kind of place is this, how did I get back to a place like this. ”

Wang Lingxin looked around, although the surroundings were very beautiful and intoxicating, but this was a strange environment, no, Wang Lingxin was not in the mood to appreciate it, he looked around vigilantly, and the Qiankun Wuji Exercise was operating.

Infinitely extended, the bearer himself knows everything around him through the infinite perception of the origin of water and the origin of wood, and finds that there is no danger.

What makes him different is that although the space is not large at this time, the vitality contained in it is incomparable to him in any place.

The most important thing is that he discovered the breath of the essence of Otogi, what the hell is going on, is there still a world tree here, how many world trees are in this world, the spirit heart does not know, in fact, there should be at least one in each world of the world tree in this world.

The rules are like this, there is one in each realm, the World Tree, then this realm will exist.

In fact, there are actually many world trees in each realm, but few people know about them.

Wang Lingxin looked up at this towering ancient world tree, and his heart was surging, compared to the one in front of him, the world tree seedling in his body was not even the difference between an ant and an elephant, it was simply the difference between basketball and the earth, the difference was too great.

The Ancient World Tree was a true link between the heavens and the earth, leading to the Yellow Spring, connecting all the important information between heaven and earth.

Not enough later, the rules of heaven and earth, the laws of space, the laws of time, all of these are changing, and the current world tree is actually an illusory connection, you may think that they are only so big how to connect all walks of life, in fact, they have a strong law of space and time.

Connecting the void, there is no distinction between the boundaries and positions, there is no distance between the big and the small, and a kind of connection is formed.

As long as the World Tree is connected, and the illusory root system is connected to the Void, regardless of the distance and size, you can directly absorb the power of this Realm, which is the rule of the World Tree.

The World Tree is powerful, so many monks want to get it, and the World Tree can show a supernatural fruit, and after eating it, you may comprehend a supernatural power, and the seeds of his fruit are called the Son of the World.

Legend has it that refining in the human body can shape a realm in the body, a ** inner world, which is very magical.

At this time, Wang Ling's mind was full of thoughts, and he looked at this World Tree stupidly, and he suddenly thought that the World Tree was ancient, a kind of spirit that could give birth to a new spirit, and he would also give birth to spiritual wisdom and cultivate to the Dao.

"Senior, junior Wang Lingxin, came to this world unintentionally, it is really a sin to disturb the senior's Qing Xiu, please forgive Lingxin's reckless behavior. ”

Wang Lingxin saluted the ancient towering World Tree with an apologetic face.

The voice echoed, in the space, but no one answered Wang Lingxin, even so, Wang Lingxin was sure that there was someone, and he was still respectfully waiting for the other party's reply.

Suddenly, the branches of the World Tree swayed, and a monk wearing a green robe appeared in front of Wang Lingxin, who looked very young.

"Hehe, fateful man, I've been waiting for you for a long time, maybe thousands, tens of thousands of years, in short, it's been a long, long time, I can't remember. ”

"The younger generation has seen the seniors, and the younger generations are confused and don't understand what the seniors say. ”

Wang Lingxin was very surprised, he didn't want to hear the word fate, which meant that everything he was under the control of others, although this kind of control may be well-intentioned, but more Wang Lingxin knew that it was used.

The person who controls himself is the Heavenly Change Dao King, I know it in my spiritual heart, he has saved himself many times, Wang Lingxin now chooses to obey temporarily, because if he doesn't obey, he has no way, and he will learn a little flexibility in obedience.

"Hehe, you don't understand? Well, it seems that you don't know your fate yet, it's good if you don't know, it's not good to know, that will make you annoyed, so carefree is also a good thing. ”

The monk in the green robe looked at Wang Lingxin and sighed.

"Hehe, maybe, everything is fate, fate is also fate, grievances and hatreds in this life, and the afterlife is always empty. In this life, we don't talk about the things in the next life, but fate is fate. Tell me why I'm here.

And how do you know that your mission is, what mission do I have here, what adventures will I get?"

Wang Lingxin is very puzzled, it's always like this, fate, fate, and the one who rebels against the sky, these terms, until now Wang Lingxin is confused.

Looking at the monk in front of him wearing a green robe, Wang Lingxin said: Great Qianyuan, the beginning of all materials, is the domination of the sky. The clouds are raining, and the products are shaped. The Ming Dynasty has always been, and the six times are completed, and the six dragons are taken to the sky. The main road changes, each is life, and the Yamato is protected, and it is the right chastity. The first out of the house, Xianning of all countries.

Xiang said: Tianxingjian, a gentleman is constantly striving for self-improvement. Don't use the hidden dragon, the sun is also below. See Long Zaitian, De Shi Pu also. Dry all day long, repeatedly. Or jump in the abyss, and enter without blame. The flying dragon is in the sky, and the big man is also. Kang Long has regrets, and he can't last long. With nine, Tiande cannot be the head.

The text says: Yuan, the good of the long, the Heng, the Jiazhihui, the benefit, the righteousness and the harmony, the chastity, the work of things. A gentleman is benevolent enough to grow up, a Jiahui is enough to be courteous, a good man is enough to be righteous and righteous, and a chaste is enough to do things. The gentleman does these four things, so he says: Qian: Yuan Henry Zhen.

The ninth day of the first month said: Don't use the hidden dragon. What is it?

Zi said: Long virtue and the hermit also. It is not easy to be in the world, it is not famous, it is not boring in the □ world, there is no boredom in the first life, there is no boredom when it is not seen, it is good to do it, and it is against it.

Ninety-two said: See the dragon in the field, and see the lord. What does it mean? Zi said: Longde and the one who is in the middle is also. The belief of mediocre words, the prudence of mediocre deeds, the sincerity of idleness and evil, the good world without cutting, and the virtue and both. Yi said: See the dragon in the field, and see the adult. Junde also.

Jiusan said: The gentleman is dry all day long, and he is not to blame. Zi said: A gentleman is loyal to virtue and faithfulness, so he also enters virtue. Rhetoric is sincere, so the industry is also. Knowing it to the end, it can be with a few also. Knowing the end of the day can be related to the existence of righteousness. Therefore, it is not arrogant to be at the top, and not to worry at the bottom. Therefore, because of the time, although it is dangerous, there is no blame.

Ninety-four: Or jump in the abyss, no blame. What does it mean? Zi said: The upper and lower levels are impermanent, and they are not evil. Advance and retreat are impermanent, not outliers. A gentleman who enters morality and cultivates his profession wants to be timely, so he is not to blame.

Ninety-five said: The flying dragon is in the sky, and it is good to see the lord. What does it mean? Zi said: Respond with the same voice, seek the same breath, the water is wet, the fire will be dry, the clouds will follow the dragon, and the wind will follow the tiger. The saints do, and all things □2, and the one who is in heaven is in heaven, and the one who is in earth is in his own kind.

Shang Jiu said: Kang Long has regrets. Zi said: Expensive but no position, high but no people, sages are below and no assistance, it is to move and have regrets.

Don't use the dragon, and the next also. Seeing the dragon in the field, the time is also. Dry all day long, and act also. Or jump in the abyss and try yourself. The flying dragon is in the sky, and the rule is also. Kanglong has regrets, and so is the disaster of poverty. Qianyuan uses nine, and the world is also governed.

Don't use the dragon, the yang energy is hidden. See the dragon in the field, the world is civilized. Dry all day long, walk with the times. Or leap in the abyss, and the main road is a revolution. The flying dragon is in the sky, and it is in the position of heavenly virtue. Kang Long has regrets and is very close to the times. Qianyuan uses nine, which is the rule of heaven.

Those who are dry are also those who are prosperous from the beginning. Those who are chaste have a temperament. Qianshi can benefit the world with America, and it is self-evident. Strong, healthy, upright, pure, refined. Liuyao plays, and the bypass is also. When taking six dragons, to the sky. The clouds and rain are shining, and the world is peaceful.

A gentleman takes virtue as his line, and he can see it every day. Hidden is also a word, hidden but not seen, and not done, it is also used by a gentleman. A gentleman learns to gather, asks to argue, is lenient to live, and benevolent to act. Yi said: See the dragon in the field, and see the adult. Junde also.

Ninety-three, heavy and rigid but not in the middle, the upper is not in the sky, and the lower is not in the field. Therefore, because of the time, although there is no blame for the danger.

Ninety-four, the emphasis is rigid but not in the middle, the upper is not in the sky, the lower is not in the field, and the middle is not in the people, so it is or. Or, doubt, so there is no blame.

The husband is in harmony with heaven and earth, the sun and the moon, the four seasons, and the ghosts. The first world and the heavens are against it, and the day after tomorrow is the time of worship. Heaven and heaven, but what about people? What about ghosts and gods?

It is also a word, knowing and then not knowing to retreat, knowing existence but not dying, knowing but not mourning. Only a saint knows how to advance and retreat, and does not lose his integrity, is he a saint?

□1 = 辶 +, + dolphin □ 2 = person + see

2. Kun Kun is the earth, Kun is on and down

Kun: Yuan, Heng, Lima Zhizhen. The gentleman has a future, first lost and then the master, the southwest is a friend, and the northeast is a friend. Ahn Jung, Ji.

Yi said: To Zai Kun Yuan, all materials are born, and it is Shun Chengtian. Kun is thick and loaded, and virtue is boundless. Han Hong Guangda, Xianheng products. The horse is a kind of land, the land is boundless, soft and smooth. A gentleman walks hard, first loses the way, and then goes along with it. Gaining friends in the southwest is to walk with the like, and losing friends in the northeast is to celebrate in the end. Anzhen's auspiciousness should be boundless.

Xiang said: The terrain is good, and the gentleman carries things with virtue.

The sixth day of the first month: frost, ice to.

Xiang said: Walking on frost and ice, yin begins to condense. Tame its way, to the ice.

Sixty-two: straight, square, big, no disadvantage if you don't get used to it.

Xiang said: The movement of 62 is straight to the square. There is no disadvantage if you don't get used to it, and the authentic light is also.

Sixty-three: including chapter Kezhen. or from the king's affairs, there is no end.

Xiang said: Han chapter can be chaste; Or from the king's affairs, know the light of the great also.

June Fourth: Inclusive, no blame, no reputation.

Xiang said: There is no blame, and caution is not harmful.

Sixty-five: Huang Shang, Yuan Ji.

Xiang said: Huang Shang Yuanji, Wen Zaizhong.

Upper six: The war dragon is in the wild, and its blood is yellow.

The elephant said: The war dragon is in the wild, and its way is poor. With six: Li Yongzhen.

Xiang said: With six eternal chastity, with the end of the great.

Wen Yan said: Kun to soft, and the movement is also rigid, to quiet and German, after the Lord and constant, containing all things and turning into light. Kun Qi's way is in line with the sky, and the time is right.

The house of accumulation of goodness will have more than celebration, and the house of accumulation of unkindness will have more than disaster. The minister kills his king, and the son kills his father, not overnight, and the origin of it is gradual, and it is not early to argue. Yi said: Frost and ice are tight. Gai Yan Shun also.

Straight and righteous, square and righteous. The gentleman respects the straight inside, the righteousness is outside, the righteousness is righteous, and the virtue is not lonely. Straight, square, big, not accustomed to no disadvantage;

Although Yin has beauty, it contains it, and if it follows the king's affairs, it dares to become a success. Authentic also, wife road, minister road also. There is no success in the tunnel, and there is an end in the generation.

Heaven and earth change, plants and trees are fertile, heaven and earth are closed, and sages are hidden. Yi said: Inclusive, no blame, no reputation. Gai Yan is also cautious.

The gentleman Huang Zhong is reasonable, is in the body, the beauty is in it, and the four branches, from the career, the beauty is also.

Yin is suspicious of yang, and it will be fought. Because it is disgusted with no yang, it is called Longyan. It is still not far from its kind, so it is called blood. The man is yellow, the miscellaneous of heaven and earth, and the sky is yellow and the earth is yellow.

3. Tunshui mines, Tunkan up and down

Tun: Yuan, Heng, Li, Zhen, don't use, there is a relationship, Li Jianhou.

Yi said: Tun, rigid and soft are difficult to make friends, and they are in danger, and the tycoon is chaste. The thunderstorm is full of movement, the sky is made of grass, and it is advisable to build a marquis but not rest.

Xiang said: clouds, thunder, tun;

The ninth day of the first month: Pan Huan, Li Juzhen, Li Jianhou.

Xiang said: Although Panhuan, the ambition is right. With the noble and the lowly, the people are also great.

Sixty-two: Tun such as □, riding a horse such as. Bandit marriage, women's chastity is not a word, ten years is a word.

Xiang said: The difficulty of 62 is also rigid. Ten years is the word, and it is abnormal.

Sixty-three: Since the deer is safe, but in the forest, the gentleman is almost as good as giving up, and he will be stingy.

The elephant said: Since the deer is safe, the birds are also indulgent. The gentleman gave it up and was stingy with poverty.

June Fourth: Riding a horse Banru, proposing marriage, no disadvantage.

Xiang said: Seek and go, Ming also.

Ninety-five: Tun Qi ointment, small Zhenji, big Zhenji.

Xiang said: Tun its ointment, Shi Weiguang also.

Upper six: Riding a horse is like a horse, crying blood is like a ripple.

Xiang said: Crying blood ripples are like long.

Yi said: Meng, there is danger under the mountain, and the danger stops, Meng. Meng Heng, to Heng Xing Shi Zhong also. I begged Tong Meng, Tong Meng begged me, and Zhi Ying also. The first devouring is sued, and the middle is also in the middle. Repeatedly blasphemed, blasphemed will not be sued, blasphemed also. To be upright, the holy merit is also.

Xiang said: The spring comes out of the mountain, and the gentleman cultivates virtue with fruit.

The sixth day of the first month: Fameng, using the prisoner, using the shackles of words, and being stingy in the past.

Xiang said: Use the torturer to correct the law.

Ninety-two: Bao Mengji, Na Nu Ji, Zi Ke family.

Xiang said: Zike's family, rigid and soft.

Sixty-three: Don't use to marry a woman;

Xiang said: Don't use to marry a woman, it won't go well.

June Fourth: Sleepy, stingy.

As he said: Sleepy and stingy, lonely and real.

Sixty-five: Tong Meng, Ji.

Xiang said: Tong Meng's auspiciousness, obedient to Xunye.

Upper nine: Defeat the Meng; Bad for Kou, Beneficial for Kou.

Xiang said: Use the royal coward, up and down also smooth.

5. If you need water, you need to dry up and down

Need: Youfu, Guangheng, Zhenji. Benefit the river.

Yi said: Yes, yes, there is danger. Strong but not trapped, its righteousness is not poor and poor. There needs to be Fu, Guangheng, and Zhenji. It is in the heavenly position, and it is also in the middle. Benefit the river, to the merit.

The elephant said: The clouds are in the sky, and the gentleman eats and drinks.

Ninth day of the first month: need to be in the suburbs. Use constantly, no blame.

Xiang said: You need to be in the suburbs, don't make it difficult. The use of constant, no blame, not abnormal.

Ninety-two: Need to be in the sand. There are small words, and the end is auspicious.

Xiang said: It needs to be in the sand, and it is also in the middle. Although it is small, it is auspicious in the end.

Ninety-three: Need to be in the mud, to Kou Zhi.

Xiang said: It needs to be in the mud, and the disaster is outside. Self-defeating, cautious and undefeated.

June Fourth: It needs to be in the blood, from the acupoint.

Xiang said: It needs blood, and it is obedient to listen.