Qi Dezhong really planned to leave, even if there was no conversation in the Drunken Immortal Tower, Qi Dezhong would not stay in Changlin County for a long time. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 ｉｎｆｏ

It's not that he is afraid of Jiang Wenwen, such a scholar, Qi Dezhong can toss him casually without using any mana, just with the strength of his muscles and bones, but it is unnecessary, and a cultivator who has already achieved his heart will not shake his mood because of a few words from others.

There are clouds on the top: if you are straight, if you are clumsy, if you are clumsy, if you are arguing.

Qi Dezhong still had the heart to explain his actions to Jiang Wen, indicating that his cultivation was far from enough.

The real reason why Qi Dezhong left was because of the monster he had provoked in the Yingyang Bandit Village.

Qi Dezhong didn't know where the monster claiming to be the Venerable Master Kyugyu came from and what its original body was, and he couldn't even spy on his specific location.

After this incident, Qi Dezhong and the Venerable Master Jin Gui can be said to have completely formed a feud, and Qi Dezhong is not worried that the other party will come to the door, which is more convenient.

Monsters are born as birds and beasts, and they are easily frightened by nature, so even if they know that I am psychic and have the power to practice, they also know how to protect themselves and hide. Yingyang Mountain may not seem to be big, but if the Venerable Jin Gui made up his mind to hide it, Qi Dezhong would still not be able to find a place for the monster to hide even if he rummaged through every inch of the mountain.

On the other hand, based on Qi Dezhong's speculation about the Venerable Master Kyu, this monster is also good at scheming, otherwise it would be impossible to cooperate with a cunning person like the Earth Drilling Dragon. If the Venerable Jin Gui changed his face and came to Changlin County to bring calamity, then with Qi Dezhong's current mana, it could be said that it would be impossible to prevent it.

Especially when the war is approaching, and when such demons, ghosts, ghosts, snakes, and gods are in a state of rejoicing, the Venerable Master Kinkyu wants to cause chaos, but he will not look at the timing and wantonly disturb and destroy in Changlin County, and the victims will be innocent people after all.

If innocent people are harmed because of himself, the Venerable Master Jin Gui should be killed, but Qi Dezhong may not have a way to prevent it, so if he leaves Xianxia Temple as soon as possible, the Venerable Jin Gui will not focus on the county seat of Changlin.

It's really ironic that Qi Dezhong originally threatened to let the Venerable Master Jin Gui flee as much as he wanted in the Juyi Hall, but now that he left Xianxia Temple, it was more like he was going to escape.

Qi Dezhong didn't have much foreign things with him, the Lingxu Jade Slip, the Bronze Mirror Magic Weapon, and the Jueyun Sword were all things that he carried, and some of the remaining luggage was packed up a little and packed into two big burdens, most of which were gifts from Chen Yuanwai for more than half a year, and Qi Dezhong only took some of them.

Although it is said that Qi Dezhong and Chen Yuanwai have nothing to owe it, and the title deeds and deeds of Xianxiaguan are all left outside Chen Yuanwai, it is still not appropriate to leave like this.

Before leaving, Qi Dezhong left a letter, which was placed in the quiet room in the backyard along with the title deed, and all the words talked about in it were words of advice, after all, there was an intersection, and Qi Dezhong did not want to see Chen Yuanwai in chaos.

It's a pity that the troubled times in the world have come, and no one can stay out of it, only to keep a quiet state of mind.

With this experience alone, Qi Dezhong suddenly yearned for the quiet and extreme dusty atmosphere in the Taihua Lingruins, and all the disputes in the dust could not be affected in the Taihua Lingruins.

The night was clear, and it seemed that the sky was clear because of the destruction of the two gangs. Qi Dezhong took advantage of the night, and the frost and snow under his feet were dyed with moonlight brilliance, and Qi Dezhong urged the Qimen Divine Walk while running the Moon Harvesting and Refining Method, like an immortal in the moon, leaving only the Xianxia View empty.

In the middle of the moon, with Qi Dezhong's foot strength, it has been seventy or eighty miles away from Changlin County, and there are no people in the wilderness, Qi Dezhong does not think so, and takes advantage of the time when he is young, and finds a stream and spring to concentrate on luck.

This kind of mountain, forest and wilderness place, of course Qi Dezhong could not move his mind into the Taihua Spirit Ruins, although when the spirit moved into the country, the body was not completely senseless, but the perception of the six spiritual senses of the real outside world was greatly weakened, and it was best to do it in a stable house, if there was a gate like Feiyun Gate, it would naturally be more helpful.

Yuan Shen guards, vitality patrols, even if the weather is cold and the ground is freezing, Qi Dezhong's body and mind are still warm inside and outside, looking at the bubbling underground warm spring, Qi Dezhong looks back on his past practice.

The Dao method of Feiyun Gate has long been forgotten, but the precepts are still memorized, which is also the foundation of Qi Dezhong's practice, and the "Thirteen Swords of the Yellow Court" he is practicing now, the method of cultivating qi and refining swords is well-read without losing the integrity, but it is a pity that the remnants are missing and cannot guide the long-term practice in the future.

Since ancient times, the inheritance of Kyushu practice methods, in addition to specific scriptures and classics, recorded in writing, is also stored in jade slips, or directly condensed with mana to condense the Dao seed heart seal, passed down from generation to generation.

Although the sages of the past tried to describe each realm of cultivation as concisely as possible, when it comes to each individual practitioner, there are subtle differences in what they see, hear, and observe. This is nothing more than because everyone comes into the world differently, and the fact of practicing is a selfish act.

Qi Dezhong rejected Jiang Wenwen's request, and the reason was roughly because of this. While teaching the Dharma and passing on the precepts, the master is also constantly observing and testing the successors, and this process is not simply teaching sentences and reading articles, but also exploring a path for the successors to continuously improve their own existence.

Dao cultivation is never simply about obtaining some kind of power called "mana", and some cultivators have a high realm and profound cultivation, but it is very likely that until they ascend, they rarely use mana.

The so-called mana is not a thing that can be generalized in one word, it is the embodiment of the practitioner's understanding of oneself and the world, and at the same time the influence on the world in the process of constantly transforming oneself.

If you think about it carefully, there have been countless changes in the world for thousands of years, the ancient ancestors slash and burn, and later the oxen and iron plows, there were drilling wood for fire, and now burning coal to make fire, the difference in the use of things is actually from the influence of the world's past generations on the world and self-understanding.

If you look at the past and the present for a moment, this great change is tantamount to exerting the power of cultivation, and the various prosperous scenes in the human world are not also a long and endless practice?

Take the use of fire as an example, if the use of fire is for magic, then what are the precepts? The ancient ancestors did not necessarily have the heart to set up precepts, but they must have taken self-warning, that is, not to play with fire.

When a practitioner takes the precepts, he is actually self-vigilance, self-protection, self-security, and self-benefit. If a person who is a beginner cultivator has just obtained the magic power, it is like an ignorant ancestor seeing fire, if he follows the precepts, it is a work to ward off evil spirits, and if he is not careful, he will start a fire and swallow himself, and from then on, he will never recover.

Since ancient times, the ancestors still need to be cautious with fire, the Taoist practice class is like a fire in the heart, and the master of the Dharma can not get a glimpse of the whole picture, if the Tao is widely preached, and the class is not selected and taught, the world will not learn, and it will be considered a happy event if it cannot be cultivated.