The two of them gathered in the sky, and Chao Fengshan and the fellow Daoists of the Seven Star Sword Sect were all interested in avoiding each other. Since a group of earth immortal masters led by Yu Yiqing have soared one after another, there have been Yunji, treasure box, and cold sky to verify the earth immortal position industry, and the crane shaking branch, Tao Lao, and Tingxue have followed one after another, which shows that the inheritance of the Kyushu Immortal Dao has not been shaken and broken by the catastrophe of the ten thousand worlds.

But also because the world of Kyushu is now repeatedly violated by the demons of the other world, the earth immortal masters led by Yun Ji rarely retreat from the world, such as the treasure box of the Taihua Gate and the two elders of the cold sky, who patrol all parts of the Kyushu universe all year round, and the rest of the masters sit at the gate of the Quartet to strictly guard against the invasion of the other world.

Listening to Xue felt that with the completeness of the ban in Kyushu now, coupled with the fact that they were the masters of the world, Kyushu could survive this bloody tide safely, and Yun Ji and others were also talented under their respective disciples, and they would not worry about no one to succeed them.

In fact, this is not listening to Xue alone's thoughts, especially now that Yun Ji's strength and layout plan have made the originally dangerous Kyushu killing and robbery suddenly collapse halfway - the White Lotus Sect hastily started an incident, the Northern Dao Alliance's conspiracy was shattered, and the eight Heavenly Beings were defeated one after another, and before the disaster expanded, Yun Ji had already turned the tide.

This is the means and actions that a practitioner should have, rather than really waiting for the situation to become serious and reappearing with great fanfare and showing the Tao and the Dharma. Even so, with Yunji and others guarding it, the Kyushu world can be safe and sound.

But Tingxue "saw" a more far-reaching plan in Yun Ji's heart, just when Yun Ji successively killed the eight heavenly beings who crossed over, he had already sensed the other world involved with it, and knew that the White Lotus Sect attracted the eight heavenly beings to come, and it was not simple behind it, and it was even a conspiracy to retaliate against the Kyushu world.

The world of Kyushu is lonely and undead in the boundless world, so how can it form a grudge with the demons of the other world? This can only be the result of human participation. With Yun Ji's wisdom and vision, how could he not see that this matter was implicated with his master Qi Dezhong? At this moment, he understood where the mysterious induction came from.

Just as Tong Yunji and others tried their best to protect the Kyushu world, although Qi Dezhong was not in the Kyushu world, he also had his own means. And even if it is an immortal family, if the lower realm is mortal and stands in the world with a specific name, it is difficult to avoid entanglement with other existences, perhaps it is precisely because of this that the Kyushu world is finally implicated.

What kind of cultivation realm does Master Qi Dezhong have, Yun Ji knows very well that those who fight with Qi Dezhong must have seen that they can't directly eliminate the existence of the transcendent immortal family, so they turned their heads and retaliated against the Kyushu world where Qi Dezhong was born.

However, such a method only made Yun Ji feel ridiculous. Since it is said that the immortal family has proven to be detached, then why would they threaten revenge with the heaven and earth world that has already transcended the outside? Being able to move this thought shows that the one who is against Qi Dezhong is not detached from the immortal family at all, and he cannot comprehend the heart of the immortal family.

Even so, Yun Ji doesn't have to talk about the realm of the immortal family, the mystical method, he has found out the world that is implicated with them through a battle with the eight heavenly beings, Yun Ji intends to return the favor with his own way, directly rush out of the Kyushu world, and completely uproot these demons and evils!

However, this kind of thing is by no means a day's work, not to mention the danger of this trip, just in the context of the current interaction of the ten thousand worlds, Yun Ji's large-scale conquest and killing may cause the ten thousand worlds to hate and hostile. This is not the way of immortal cultivation, quiet and inaction, and it can even be said to be a self-seeking death.

But Tingxue didn't want Yun Ji to do this, as long as Yun Ji remained in the Kyushu world, there would be no external demons that could shake the Kyushu world, and as for how the other worlds were turbulent and destroyed, it had nothing to do with the cultivators of the Kyushu world.

The earth immortal master has a hidden mind in his heart, and unless he takes the initiative to communicate with others, it is impossible to be glimpsed into his mind so thoroughly. However, at this time, Yun Ji completely expanded the world of her own primordial gods, and she had no reservations about Tingxue, allowing her to see her heart clearly. It's a pity that this vast and boundless world is so full that there is no place to listen to the snow.

As far as the eye can see, the Yuanshen world of Yunji is actually another living Kyushu world, which is by no means a simple scene of induction and observation, but a world where living beings continue to multiply and live, and mountains, rivers, sun and moon run endlessly.

In this world, there are also cultivators, Tingxue even saw the spiritual world of thousands of living beings in this world, just as the Yuanshen world reflects all things in the outside world, deriving thousands of upside-down and bizarre worlds, interacting and colliding with each other in the Yunji Yuanshen world, endlessly.

The limit of a being's desire for an independent mind and wisdom is to dominate everything in the world and make everything work self-centered. Whether this desire seems arrogant or not, it does exist, and it only depends on the evolution of different living beings to make this desire strong or not. And even if it is the same race, the degree of desire pursued by different individuals is also different.

Let's not talk about transcending the immortal family, but only whether the living beings and races that are still in the various heavens and earths can satisfy such desires? If we look at the composition and reproduction of the race alone, in order to ensure the stability of the race, it is often necessary to compress this extreme desire, or to detract from the behavior of some people to satisfy their desires, so as to satisfy another part of the people.

The way of heaven is to make up for the deficiency when there is more than is lost. The way of man is to lose more than enough.

Heaven has no kinship, selfishness, good and evil, and all right and wrong, right and wrong, right and evil, are all based on the judgment between humanity's "insufficiency" and "excess".

Whether it is the budding evolution of humane civilization or the foundation of Taoism practice, it is indeed compressing this kind of extreme desire. Because the real world in front of us does not allow a single self to exist to completely dominate the whole world, and each independent self is also another person in the eyes of others, and humane civilization is the sum of the experiences of countless independent selves learning to get along together, even if this "sum" is sometimes more and sometimes less.

It's just that the practice of Taoism has an additional layer of enlightenment on this foundation, and in addition to the immediate world within reach, each independent self has another spiritual world. But this world can be completely dominated by the self, and even the desire itself is constantly derived from this world.

Starting from this, the cultivation system of the world emerges in a variety of forms, and because the foundation of the heart is implemented throughout the Taoist practice, it is inevitable that the ordinary people outside the door mistakenly think that the cultivation of the immortal path is to cut off the worldly desires, but they do not know that regulating the desires of the mind and mind is more clever and subtle than breaking the desires of the world.

A stone is ruthless, desireless, unrelated and selfless, is it possible that it has already proved that the path of immortality is not successful? Ascending and transcending will eventually have to be verified step by step, and the spiritual world of independence and self needs to be constantly adjusted and transformed to make it more and more heavenly way.

For the sake of learning day by day, for the Tao day by day, loss after loss, so that inaction. When the world of one's own mind has perfected the Tao and is natural, quiet and inactive, then the immortal path is not far away.

(End of chapter)