Chapter 80: True Hearts and Forms
In the following days, Qi Dezhong's master and apprentice were busy. Pen Fun Pavilion wWw. biquge。 infoAfter all, they are not the true descendants of the Immortal Pot lineage, so the things in the Immortal Pot Cave Heaven need to be reorganized and classified, which ones can be used, and which ones need to be temporarily sealed for the future.
As for Hongchen Wine, she was not idle, although she said that she was going to retreat here, but the situation in Dongtian was much better than she expected, so the choice of retreat place was more cautious. So Hongchen Wine volunteered and traveled all over the Immortal Pot Cave, searching for all the places where the Immortal Pot had been built and built, which also made Qi Dezhong's master and apprentice a lot less busy.
In the Immortal Pot Cave Heaven, the twenty-eight islands and the stars are all small islands and reefs that are uninhabited, but they are all shaped to imitate and protect the spirit rhino of heaven and earth, and they are also the forbidden hub of the formation in the cave sky.
As for the main island fairy pot, a building on the mountainside of Xuanwu Peak, with the ancestral worship hall as the core, and the other pavilions are mainly to house all kinds of utensils and scriptures, as well as several quiet rooms. Elsewhere on the island, there are either a clear spring or a deep cave, which is not very suitable for shelter.
Hongchen Wine chose a Qionghuayuan on the east side of Xianhu Island for the retreat, which is a natural spiritual garden planted with a lot of exotic flowers and plants.
Because the immortal pot has been passed down from generation to generation, there is not much demand for a place to practice, and now there are more than two people on the island, and of course new houses and pavilions need to be built.
Qi Dezhong took this opportunity to hone himself and his disciples. They didn't use any magic weapons and blades, but used their mana to cast them in the air, quarrying, panning sand, grinding, watering, and firing, refining pieces of masonry and stone. The wood of the furniture is cut down, cut, and sharpened with the sword of the island trees with bare hands, and then carefully refined with subtle and delicate mana.
In the end, it took nearly half a year, Qi Dezhong had six masters and apprentices, each of whom built an independent courtyard for himself, with different styles, but he built it himself, which was more suitable for his own practice.
According to the calculation of time, it is a secular New Year, and now the five disciples have been tempered, and all of them have an external sense of cultivation, as for Qi Dezhong, he has gone to the next level, and he has proved the true heart and full form.
In addition to such hard work and practice on weekdays, Qi Dezhong is also looking through the Taoist scriptures of the immortal pot. I have to say that this inheritance is indeed no less than the Kyushu cultivation school, in addition to the "Blue Waves Crossing the Sea Jue" practiced by Huzhou Ke masters and apprentices, as well as "Wind Thunder Yu Bu Demon Sutra", "Dongxuan Flying Heaven Ascension Method" and so on, all of which can be regarded as the fundamental recipe for inheritance.
However, what attracted Qi Dezhong the most was a volume of Taoist classics called "Huang Ting Yushu Han Shen Zhang", and after reading it carefully, Qi Dezhong understood that this was the real source of "Huang Ting Thirteen Swords".
"The Thirteen Swords of the Yellow Court" itself is flawed, and the master will cultivate the method of qi and refining the sword, but it lacks the foundation of cultivating the Yuan Shen, so the "Thirteen Swords of the Yellow Court" is performed in the hands of Qi Dezhong, which is a technique and not illegal, and he has always lacked the cultivation methods that can be systematically inherited, and most of the cultivation techniques taught to the five disciples are cultivation experience and spell skills.
Now, after obtaining the "Huang Ting Yushu Han Shen Chapter", Qi Dezhong can truly practice the complete Dao method, and at the same time, he also takes this opportunity to look back on his past practice with Zhao Shijian.
At the end of the winter solstice, when the sun was reborn, Qi Dezhong was in the Guanyun Pavilion built by himself, all the bones were connected, all the air turned, and the shape of the god was illuminated in a thought, and the internal and external sense of the Yuan Shen was as usual, and there was no longer a need to deliberately feel the outside of the world.
Sincerity and the full form should have been two realms of cultivation, but after reading through and practicing the "Han Shen Chapter", combined with his own practice, Qi Dezhong suddenly realized that the true heart and the whole form should be a double cultivation.
At this time, the original spirit is the inner vision, the soul is settled, and what you see is your own body. If what you see can be mixed up with what you are cultivating, then you are truly cultivating.
Yuan Shen perception and external cultivation, if there is a slight deviation and disagreement, the true heart is naturally difficult to find. This heavy realm is quite mysterious, not just holding the precepts can be seen, knowing that words and deeds must be the same, embodied the same, so as to improve for a long time, the power to the natural full-form work, restore the most complete state of the innate form.
Although Qi Dezhong can't fully understand it, he vaguely feels when he breaks the level, this may be the foundation of the ascension of the true immortal, and the practice of a group of scattered immortals is biased, or it may be that the work of falling in the true heart of the whole form can not be the same proof.
It was also at this time that Qi Dezhong understood why the general rule in the cultivation world was that only those who sincerely cultivated could accept disciples and pass on the Fa.
Sincere cultivation is complete, the inner and outer parts of the Yuan Shen are naturally sympathetic, and there is no need to concentrate on the external sense when casting spells, and it can collect the spirit of heaven and earth, turn into an invisible Yuan Shen Heart Seal, and teach the disciples their own cultivation state of mind, and with the increasing cultivation of the disciples, they can naturally dialyze the Yuan Shen Heart Seal.
In this way, sincere cultivation is able to refine the Dharma weapons, especially the Dao Dharma Jade Jane, which is the real key to the continuous transmission of the Fa.
And now, Qi Dezhong's cultivation has gone further, his sincerity is the same as the form, and his body has reached the congenital perfection, so he accepted Rong Gui and others as true disciples, and started preaching the Dharma.
After the lecture was finished, the five disciples knelt down and begged for the cultivation number, Qi Dezhong smiled and said: "Since ancient times, those who have given life, nourishment, and completion can be given names...... As a teacher, I don't dare to forget that Feiyunmen was born, so you can give the cloud word generation, which can be regarded as the heart of the beginner's cultivation. ”
From today on, Rong Gui, Fang Dong, Yang Dezhi, Hong Duan, and Li Jiang have changed their appearances, and they are called Yunxiao, Yunji, Yunlin, Yunhaze, and Yunhai.
Yunxiao is the elder brother, with the best understanding and temperament; the second Yunji, alert and calm, has the style of being in charge; the third Yunlin, honest and silent; the fourth Yunhao, indifferent and casual by nature; the old Wuyunhao, smart and ingenious.
These five people each divided the remaining five magic weapons at the beginning, and with the assistance of Qi Dezhong, they were re-refined and improved, namely-Qingyu Flying Sword, Demon Binding Ring, Zun Mountain Seal, Cloud Exorcism Horn, and Fire Bead.
But that's just it, Qi Dezhong is not enough, although there is this magic weapon to protect the body, but the disciples' experience is still lacking, so he invited five olive core boats from the ancestral worship hall and handed them to the five disciples, and the test for them is that before refining the olive core boat into a sea crossing boat, they must not leave the fairy pot cave.