And the cultivation skills such as talisman making and alchemy are still borne by the ontology of the dialect, and what the demon body can do, ://772e6f742e6f%6 is just like this, the dialect seems to have returned to the beginning of the cultivation, but the content of cultivation has been raised by several levels, and the two are no longer the same.

After recuperating for half a month, Fang Yan came out of the cave, and at this time he was full of energy and vigor, without the fatigue of the previous Yuan Shen when he was weak. However, this is only the appearance, if the original spirit wants to fully recover as before, it is not a short time to solve, it is difficult to do without more than half a year of continuous recuperation, but there is no need to continue the retreat with these water grinding skills.

Naturally, he was extremely satisfied with the dialect of this demon body, but after he brought it back to his residence to let Qingluan and Su Yanqing know, he had a little embarrassment, that is, how they should treat this demon body in the future. After all, for them, this is not the ontology of dialects, but a person they don't know, but they will inevitably feel a little strange when they have to get along with them day and night in the future.

I didn't think much about this aspect of the dialect, the root of the monk is actually the original god, for example, some people return to their hometown after taking away, don't they also continue with their previous life? But dialect still has to take care of their feelings, since there is this taboo, then let this demon body not appear in front of them as much as possible in the future.

In fact, Fang Yan also thought that having the opportunity for them to also have a puppet body would be very beneficial to cultivation, but they have not been able to succeed. In comparison, among the two, Qingluan is the most suitable for adding a puppet body, and what she cultivates is demonic skills, and having a puppet body to help is no less than a tiger with wings, but the premise is that her divine sense is tough enough to be able to practice soul splitting techniques.

In addition, there is also an idea for the Demon Body Dialect, that is, let him gradually dabble in alchemy, in this regard, the dialect has always been poorly understood, but as long as he is interested in the Dan, the practice of alchemy is unavoidable. Because the Jindan monk can have a natal magic weapon, the power is very different from the ordinary magic weapon, and it can also be included in the dantian **** warmth, if this person has the opportunity to advance to the Yuan Baby, the natal magic weapon even has the opportunity to grow into a spiritual treasure.

This is extremely difficult to refine the magic weapon, so all Jindan monks will try their best to have a natal magic weapon, and the first choice is to refine it by themselves. Of course, it is also possible for others to fake their hands, but there is a big gap compared to refining them themselves, although the dialect is hearsay without personal experience, you can also experience the difference by imagination.

It's a pity that even if the demon body starts to practice alchemy, I'm afraid it still has to start with refining magic weapons, which is not a big problem, although there are several classics for refining magic weapons in the dialect, but there is no one to teach in this area, if he explores alone, it is equivalent to embarking on his old path of practicing alchemy talismans.

Originally, Shan Gufeng was the best teacher, but unfortunately he was not good at refining magic weapons, and it was okay for the dialect body to ask him to learn alchemy, but how could he have so much time now.

For this reason, the dialect is ready to find a unique way to practice a refining technique obtained by chance, the method of body refining. To put it simply, it is to take the body as a tripod, and after refining the magic weapon into a prototype, it will be included in the dantian to be raised, and then various spiritual materials will be added to smelt until it is finally formed, so that only the primary refining technique can be mastered.

The biggest advantage of this refining technique is that it is very easy to use, and you don't need to master too many refined alchemy techniques, as long as you are rough and fur, you can start trying. When I first got this method, I couldn't believe it, but later I studied it for a while, and I found that this was actually an authentic ancient refining method, which was most suitable for beginners like dialects.

However, this method also has a drawback, that is, the formation time of the magic weapon is too long, and it can take several years for the short one, and it is possible for decades to be long, which is enough for the refiner to refine more than a hundred magic weapons. It is also appropriate to use this method to refine the natal magic weapon, anyway, after refining, it will take a long time to recuperate, otherwise it will not be able to reach the power of the magic weapon.

And there is also a big advantage of using this method, that is, if the materials are complete, you can start refining now, and you don't need to wait until after the Dan, which virtually saves a lot of time. It's just that what has been refined at this time is only a prototype of a magic weapon, and it is impossible to form it without a knot, and it is even more impossible to urge it to fight with others.

Despite this pros and cons, Fang Yan was still very interested, and even thought that the demon body could be successfully tested, and the main body could also be used for reference, so there was no need to spend too much time cultivating alchemy. And the origin of this alchemy technique comes from a fragment he obtained in his early years, and he obtained it in the collapsed thatched hut when he and Su Yanqing's brothers and sisters teamed up to explore a secret realm when he passed through Zezhou City.

The fragment was written in ancient characters, and the dialect was not known before, but this time when he was in the secret realm, he accidentally found a translation of this ancient demon script from a demon cultivator who was killed by him. Only then did the dialect know that these words were not used by the human race, but the ancient script that was famous among the demons, the bird trace script.

But as long as this kind of ancient script, dialects have always been of great interest, and they have also received great benefits for this, so they will naturally want to find out. Therefore, on the way back to Qingyuan Sect, Fang Yan would take it out in his spare time, and then took out the fragment for comparison and understanding, and slowly understood this fragment of only a few pages, and later came up with a way to let the demon body try body refining first.

Speaking of which, this fragment is not an alchemy technique, but should be a magic talisman book, and there is no way to make magic talismans in it, and all the records are all kinds of ancient magic patterns, and I think there may be only one in the lost pages later. However, in order to explain the use of these magic patterns, several methods of refining magic weapons are used as examples, and the method of body refining is one of them.

Although Fang Yan has never practiced alchemy, he also knows that runes are widely used in refining, and some powerful magic weapons often require very complex runes. I think the same is true for magic weapons, and magic patterns are also needed to refine magic weapons, but the original meaning of the fragment is to teach people to practice magic patterns, but it is used as alchemy by dialects to learn.

Another important reason why Fang Yan quickly convinced him that this method of body refining was feasible was the original owner of this fragment. There were only a few words on the opening page, and Fang Yan was convinced that this method was definitely not a fictitious one, because this person's name was really not small, and he was actually called the Silent Demon Venerable, according to the usual name of the cultivation realm, those who dared to be honored were at least the Yuan Infant Ancestor or above.

Of course, some Jindan monks in the family, and even Zhuji will also respect the Dao Ancestor, but that is all their self-amusement in the family, and they don't dare to come nonsense outside, otherwise they will be looked down upon, or accidentally offend the taboo of a certain character, and what awaits him may be a disaster.

This person is openly honored, and has a definite name, and it is certain that he is not an ordinary person. Later, Fang Yan carefully recalled a scene in the secret realm of Zezhou back then, and gradually understood what happened there, the Demon Venerable of Silence was probably the demon who incarnated as an old man, this fragment was originally his thing, and that secret realm was also very likely to suppress this demon.

In order to build a secret realm in order to suppress one person, such a big deal will obviously not be used on ordinary Yuanying monks, this demon must have been an amazing figure back then, and it is difficult to say even the Transformation God Venerable. And who lived in that dilapidated hut, of course, it is not difficult to guess that it must be the powerful monk in charge of guarding this demon.

(I love my college)

【, Thank you!】