239 Temple

readx;? Compared with others, Wu Changkong's transformation of his body was much faster. Pen × fun × Pavilion www. biquge。 info He can constantly adjust and update the mutant cells, and he can also actively try to deduce the results of experiments.

So when Wu Changkong was already standing higher than the "portrait" within a few days, the "portrait" had already secretly congratulated himself that it was a knowing choice not to do anything.

The battle of consciousness is basically a fight of will.

Because if the consciousness that is disconnected from the consciousness body cannot be connected immediately, it will be scattered and swallowed by the consciousness of the other party. Or lost in the void.

But this is not the same as the original duel with the consciousness of the underworld, where is it a duel of consciousness?

What kind of consciousness sword intent, that is just a manifestation of will. In fact, the direct primitive will is much better than the embodiment of this multiplicity, because the purer it is, the stronger it is.

At the beginning, the dark black entered Wu Changkong's consciousness space, and this home field was beneficial to Wu Changkong. And I don't know if it's because I don't understand the rules of space or can't use the rules of space, that's why that happens.

In the current duel of consciousness, the means is basically the understanding and application of spatial rules. Build and differentiate quickly to gain an advantage in duels.

When encountering the second "portrait", the other party's consciousness probed, and his consciousness surged without hesitation. Let Wu Changkong see the path of divine consciousness exploration, his mind stabbed, and his consciousness surged.

The novice Wu Changkong is, of course, defensive-oriented. After the "education" of the first "portrait", Wu Changkong's consciousness space has long been fortified. Otherwise, if the first "portrait" is the same as the second "portrait", and attacks in a big way at the beginning, Wu Changkong may really fall.

So I'm still glad that Wu Changkong's luck is that the first opponent he met was a cautious person.

The Mind Piercing is a purposeful divine consciousness with the purpose of breaking through the spatial defenses of Wu Changkong. After breaking through, a large amount of divine consciousness poured out from the mind spur, in order to cut off the connection between part of Wu Changkong's consciousness and the main body.

At the same time, a large number of divine consciousness also surrounded Wu Changkong's consciousness space defense, dismantling and dispersing and devouring.

Encirclement and counter-encirclement, segmentation and anti-segmentation, devouring and counter-devouring, all staged countless back and forth in an instant.

There are no flashy moves, but the application of will, patience, and spatial understanding.

Although the other party has stood at the top of the space for many years, it does not mean that the other party's spatial understanding is stronger than Wu Changkong. Because Wu Changkong can break through the void and pass through the big galaxy in the outer universe, and he also takes the initiative to break through the wormhole in the outer space of the nebula. It can be said that in fact, Wu Changkong has much more understanding of space power than the other party, and the opponent's attack is also an opportunity for Wu Changkong to observe and learn.

After familiarizing himself with the opponent's ability, Wu Changkong began to counterattack. A large amount of consciousness poured out from the spirit cave and soul cave, which could be said to be overwhelming in the eyes of the opponent. The consciousness is full of Wu Changkong's tenacious will to never give up on martial arts, because the will is stronger than the other party, so that the opponent's will is interfered by Wu Changkong's will.

Wu Changkong also felt the will of the other party, which was the will of becoming a god, the will of having a god-like power. However, this will is much worse than Wu Changkong's will to pursue the ultimate in martial arts and transcend the cycle of life and death.

Just take this battle as an example. The opponent's will is to defeat Wu Changkong, improve his cultivation and break through the bottleneck. Although there is also the will to kill Wu Changkong, killing Wu Changkong is not the main purpose. And Wu Changkong's will is that no one can stop him from pursuing the ultimate in martial arts, and all those who stand in his way will be killed.

In the end, Wu Changkong devoured the other party's consciousness, and perhaps the soul.

Without watching the other party's corpse fall from the divine chain, Wu Changkong was busy eliminating the negative impact of the other party's memory.

The other party's ideas, thinking logic, understanding of the world, etc., are all mixed with Wu Changkong. If Wu Changkong's will is not strong enough, he may be somewhat understood and troubled by the other party.

For example, the perception of certain problems, and these problems are also the problems that Wu Changkong is not sure about, so it is the habit of many people to see how the other party understands and solves them, and see if it helps them solve the problem.

Some views are similar to Wu Changkong's own, while others are opposite. In that case, Wu Changkong needs to think about whether he has a reference or insists on opposing it, or the other party's is more reasonable.

These are also temptations.

There are some gains from this consciousness duel Wu Changkong, there are some similar connections between decomposing the space chain and opening the wormhole to break the void, and some are similar to the space power on the weapon.

It seems that there is a faint grasp, but I don't know what to grasp and what to catch.

The higher you go, the tighter and more complex the spatial structure becomes. However, because of Wu Changkong's perverted body, the time required has not increased much.

Later, Wu Changkong found a phenomenon in the consciousness duel, and the opponent's spatial understanding has a certain relationship with the rules of the space layer of the same layer. Prove that their understanding of space is based on spatial layers.

The temple was actually built of floating stones, and the bottom was flat and covered with magic arrays. The chain stretched out from the middle of the magic circle, like a rope tied to a kite.

Wu Changkong slowly walked through every place at the bottom of the square that was several hundred meters long, carefully observing and feeling these magic arrays.

The magic circles on the surface of the temple were all inlaid with gold-colored metal, which was not gold, but also exuded the luster of gold. Wu Changkong could see at a glance that it was the same material as the redemption torture frame.

Underneath the temple is a pedestal, like the outer step pyramid, with about a hundred steps. The neat and orderly magic array was arranged on the steps, but it gave people an uncomfortable feeling.

Stepping up, I thought there would be an encounter on the god chain, but nothing happened.

Be careful with every step, look around and feel. But nothing unusual happened at every step. Then Wu Changkong did not relax his vigilance because of this, and even stopped moving forward for a while because there was no situation that made his suspicions heavier.

Looking down on the ground, through the layers of space, the ground has an unreal feeling.

It turned out that when I was in the Divine Chain, although I knew that the space layer acted directly on the ground, I still visually followed the realistic distance.

But when you look down from the temple, if you want to, you can see the whole temple on the ground.

Wu Changkong then ran back and walked in a circle from the first step. The same level of steps on all four sides is the same, but the magic circle on each level is slightly different.

Wu Changkong took the trouble to go around again and again, until he had an understanding before going up to the next level.

When he walked the last step and looked down again, Wu Changkong had a smile on his face. It seems that the spatial structure that exudes a somewhat familiar feeling.

There are a few traces of wormholes in it. But this trace is only similar, if it is not very familiar, it may not be visible.

After going up the last staircase, you will reach the top of the base. It is surrounded by a large, unpretentious cylinder with a square pedestal on top of it. In the middle of the square pedestal is a semicircular vault - the roof of the temple.

Magic arrays with golden veins can be seen everywhere. But on such a pedestal-topped platform, there was nothing but columns and the roof of the temple.

Empty.

There are no walls. From this side you can see the cylinder on the other side. Among the four columns, under the roof of the temple, there was nothing, not even the idols.

There was no man, and there was no voice.

The cautious Wu Changkong circled around the outside of the column, that is, the four sides of the top of the base. Nothing was found, nothing happened.

took out a spear and put it away, and Wu Changkong ran to the other side. As long as there were no columns blocking it, the line of sight passed through the hollow temple and saw the spear and spear outside the opposite temple.

It's all up here, and it's impossible not to go in. Wu Changkong deduced countless possibilities and countermeasures outside, put away his spear and prepared to step into the temple.

The temple has no door, and it is the same on all four sides, and there is no difference. If you don't have a strong sense of space, you can't tell which side is based on architectural differences.

Spatial sense is to use the distribution and direction of spatial factors to determine the spatial orientation. It's kind of the same as positioning in the vast universe.

The four sides of the whole temple are the same, and outward is a cloud of change, if you can distinguish it. If you must use your eyes, then you can look down. Because the scenery on the ground is still different. The only way to distinguish the four sides of the temple is to distinguish them according to the topography of the ground.

The so-called absence of doors means that there are only pillars and columns.

How do you get in without a door?

There is no wall, of course, from between two columns.

Why is it so verbose? Because Wu Changkong has to choose which two cylinders to enter from. Because I don't know if there will be any difference between different cylinders.

This is reminiscent of the battle in which if there is a flaw, then it must break through from that flaw. But what if there are flaws everywhere? The attacker hesitates. Because you have to choose, it is better and more sure to see so flaws.

Therefore, some people say that there are flaws everywhere but there are no flaws.

Now Wu Changkong is facing such a situation.

Perhaps, this is just God's suspicion?

Wu Changkong walked around outside, and as he walked, he suddenly walked into the temple with a limp.

Suddenly it opens up in front of you, this is an infinite space. But this space has no earth, no sky, no clouds, only light.

There is also a god with closed eyes sitting in the void, as if there is a throne in the void.

God is not a tall appearance, but now sees it like an ordinary person. It is a head taller than Wu Changkong, with sharp edges and corners, and the arc is rounded with fortitude. The muscles on the body are distinct, and the protruding tendons and blood vessels are not visible. No hair, no hair, no clothes. The male characteristics are so naturally exposed, as if Wu Changkong's mutated human skin clothes are redundant and ridiculous.

As soon as Wu Changkong came in, he was actually facing God. No matter where outsiders come in, they should be directly confronted with God, and this is a feeling of affirmation that comes from seeing God.

There is no divine power, no pressure, no coercion and momentum. I can't even feel the Divine Sense Touch.

It is much better than the officials of the Great Qin State, without their sense of condescension, nor with that disdain of looking down or despising.

Some just opened their eyes and said lightly:

"You want to kill gods?"