"God Meng Zhangzun, what kind of scene is the land of the East Pole. Fu Hao said to the god of the dragon head and the human body beside him.

Now Fu Hao and the others are in the sea of clouds, stepping on the auspicious clouds and easily heading towards the Heavenly Realm, and there is no noteworthy scenery along the way.

After all, in the Heavenly Realm, except for the location where the gods live, except for the clouds or clouds, although those clouds are different in color and attributes, they have lived in the Heavenly Realm for thousands of years, and Fu Hao has never seen any clouds, so no matter how beautiful this cloud is, they will not continue to focus their attention on these spirit clouds.

So in order to pass the boring time along the way, Fu Hao planned to chat with this dragon god and learn more about the dragon clan.

Fu Hao and Qing Tong visited Zu Long's two cousins before setting off. The reason why they are said to be sisters-in-law is because in addition to the wife of the first dragon, Zulong has other wives, and these wives are not necessarily from the dragon clan, but from other races.

"The land of my East Pole is a rare blessed land in the wilderness!" Meng Zhang, the Dragon God, did not think that their East Pole was worse than the Heavenly Realm.

Meng Zhang still heard a little about Fu Hao, the god, a few days ago Qingtong and Fu Hao came to his mansion and invited him to go to the Heavenly Realm together, but at that time he refused.

You must know that before Fu Hao and the others stepped into his Meng Zhang's mansion, they had already been rejected by his brother Wuji Dragon God, so when the two of them stepped into his mansion, Meng Zhang already understood the purpose of Fu Hao and their coming.

Since his brother rejected Qingtong and them, he didn't plan to agree to Fu Hao and them to go to the Cangtian Realm together at first, not only to take care of his brother's face, but also he knew a little about the affairs of the Cangtian Realm, and knew what role the dragon clan played in this.

It was precisely because of this that Meng Zhang did not intend to get involved in this matter, but he didn't expect that in the end, Fu Hao persuaded him and let him come to the Sky Realm with Qingtong and Fu Hao to break out of the world for himself.

It is impossible to impress Meng Zhang with just bloody words, and Meng Zhang also knows that he is not a god who is so easy to get into blood, after all, he is a god who has survived for millions of years, and he has his own judgment of right and wrong.

However, at that time, in addition to those words, Fu Hao and Qing Tong had also spent a huge price to really impress Meng Zhang, and he couldn't refuse the prospect of ruling the Cangtian Realm with Qing Tong and the two of them, so he agreed to Fu Hao.

Just like Fu Hao said, the dragon clan's is not his Meng Zhang's, only what is really in his own hands is his own.

Like them, the Dragon Clan, the Phoenix Clan, and every generation of Divine Beasts may appear as a Beast God with ancestor-level potential. And Meng Zhang's father's generation, the dragon clan has the ancestral dragon and the first dragon, and the phoenix clan has the phoenix ancestor and the phoenix ancestor. So at that time the other people of the people honored them as their lords, and became the heads of the clans.

And in their generation, the Phoenix clan appeared a phoenix who fused the two ancestors of the phoenix, and in order to inherit the pride of the Phoenix clan, the Phoenix Ancestor and the Phoenix Ancestor named this daughter Phoenix!

This proud daughter of the sky has the same colorful wings as the Phoenix Ancestor and is born with the power of the five elements, unlike the other children of the Phoenix Second Ancestor, such as the Vermilion Bird, who only has a single fire attribute.

This is also the reason why Huang Zu did not hesitate to put her favorite daughter Suzaku in the heavenly realm as a proton at the Pan Tao Conference that year. Although the Phoenix Ancestor loves the Vermilion Bird very much, the Vermilion Bird is not the heir of the Phoenix Clan, and without the Vermilion Bird, the Phoenix Clan will not break the inheritance.

Like the Phoenix clan, among their brothers and sisters, there is also a divine dragon with ancestor-level potential, and he has the same body as the ancestral dragon Shilong, which is nine claws (zhao) and five claws (zhua) and nine toes, unlike him and Wuji who are only five claws (zhao) divine dragon four claws and five toes.

Although it is said that the Divine Dragon with ancestor-level potential may not be stronger than him and Wu Ji in the end, the potential indicates the purity of its bloodline to a certain extent. For the reproduction of the dragon clan, that divine dragon, Meng Zhang and the two little brothers have already become the future lords of the dragon clan.

He Meng Zhang was no longer qualified to inherit the Dragon Clan, so he had to plan for his future, so after Fu Hao's persuasion, he finally agreed to Fu Hao to go to the Heavenly Realm with them.

Fu Hao made it clear to Meng Zhang that a large part of the reason why the Cangtian Realm was in chaos now was that there were too many Wulong Gods in the Heavenly Realm.

Zulong didn't give the Honghuang Dragon Clan a good start, Zulong has the spirit of planting the world. Then the other dragon gods also did the same, going up and down, combining with other races in the flood wilderness, and giving birth to many dragon gods.

However, there are many dragon gods, which leads to the mixing of dragons and dragons, and it is easy to corrupt the luck of the dragons. Therefore, the dragon clan is not stupid, and will not let all the dragon gods be included in the dragon clan, after all, the resources and luck of the dragon clan are limited. It is impossible for them to supply the wurms in unlimited quantities and share the dragons' luck with them.

The dragons will only absorb some potential dragons, or powerful dragons, and the other dragons will let them bear the reputation of the dragons, but they will not provide them with luck, and let them fend for themselves in the desolate world.

And after the opening of the Heavenly Realm, the rich aura and comfortable environment inside attracted the majority of second-class Yalong Gods who had a difficult life, and the Dragon Clan added fuel to the fire, so a large number of Yalong Gods and other gods settled in the Heavenly Realm.

Of course, since they have settled in the Heavenly Realm, then they are all nominal gods of the Heavenly Realm, after all, it is impossible to live in the Heavenly Realm without the approval of the Heavenly Realm.

Since the dragon clan doesn't want these dragon gods anymore, and these dragon gods are all gods of the heavenly realm, is Meng Zhang, who is also a god of the heavenly realm, qualified to take these dragon gods under his command?

This is the condition that Fu Hao and Qingtong came up with after they failed to visit the Wuji Dragon God.

Since those dragon gods have become the gods of the heavenly realm, then the luck of the heavenly realm and some resources are also open to them, so that Meng Zhang Dragon God does not have the worries of the dragon clan, so that Meng Zhang Dragon God can make these dragon gods his subordinates without worry.

Speaking of the Heavenly Realm's policy of absorbing gods, Fu Hao was very complaining about this. He didn't know why the First Heavenly King would give such an order, as long as the gods in the wilderness could come to the Heavenly Realm and were willing to abide by the rules of the Heavenly Realm, then any god could live in the Heavenly Realm, and the gods who had reached the level of Honorable God could go to Daluo Heaven for free to hear the sermons.

It can be said that it was such an order that made the Heavenly Realm a paradise for all the gods in the Flood Wilderness, which caused the number of people in the Heavenly Realm to surge, and the Eight Heavenly Realms began to become chaotic and difficult to manage.

However, according to Qing Tong, the First Heavenly King issued this decree for the sake of the gods of heaven and earth, which is a prayer for the blessings of the gods of the flood and desolation, and it is a great merit.

Although Fu Hao did not agree with the Yuan Shi Heavenly King, he indiscriminately let all the gods and spirits of the desolation live in the heavenly realm, and let them corrupt the luck of the heavenly realm. But Fu Hao, who used to be a scattered person, also knew how much this move would help those gods who were not big forces, and it was this move that made the prestige of the Yuan Shi Heavenly King in the desolate world even higher.

You must know that when he lived in Wuji Mountain, Fu Hao rented a cave mansion and required many treasures, but now as long as the gods can come to the Heavenly Realm and are willing to abide by the jurisdiction of the Heavenly Realm, they can live for free, and the comparison between the two is simply a world of difference.