There is no trace of the avenue, it is easy to have Taiji, it is to give birth to two instruments, two instruments to give birth to four elephants, and four elephants to give birth to gossip.

The change is the sun and the moon, yin and yang, Taiji, Taiyi, or chaos, and change. Yi represents that all things in heaven and earth are changing all the time, the beginning of all things, and the foundation of everything.

Yi is the Tao, the Tao is one, also known as Tai Chi, and the life is two, which is divided into yin and yang, and is two instruments. The two rituals are opposed to each other and interdependent.

Two rituals and four images, less yin, less yang, too yin, and sun. It can be earth, wind, water and fire, or wind, thunder, water and fire, or yin and yang, or gold, wood, water and fire. It's strange and abnormal, and it's not a single law.

The four elephants give birth to gossip, the Qiankun Xun Zhenkan is away from the Gendui, and the wind and thunder of the world are changeable. Creation of heaven and earth, all-encompassing, all-encompassing.

In order to evolve the way of the eight trigrams, Fu Hao collected eight kinds of innate origin powers, or innate spirit treasures, or heaven and earth treasures, or the avenue of laws.

But Fu Hao knows very well that the way of gossip is not simply eight different elemental energies, but eight representatives, based on which all things are created and the world evolved.

Therefore, if you want to attain the path of gossip, you don't just have to comprehend and master these eight powers, which does not mean gossip, but can only say that you have mastered the power of eight different attributes.

The purpose of Fu Hao's collection and comprehension of the eight laws is to use these eight forces as the foundation, and at the same time add the way of yin and yang creation that he comprehended when he broke through Da Luo, so as to deduce the way of the eight trigrams that conforms to him, evolve all things, walk out of his own avenue, and evolve his own system.

Therefore, in Lei Ze, Fu Hao devoted himself to perfecting his own way of gossip, and based on the various laws of power collected when he and Nuwa traveled through the desolate realm, he evolved and established his own avenue system.

The way of Bagua has a great relationship with Taiji, Liangyi, Sixiang and other avenues, and even these avenues can evolve and reverse each other.

Therefore, in order to truly achieve his own gossip path, Fu Hao used the Yin and Yang Creation Dao that he originally evolved with Nuwa and the eight Dharma Dao that he had explored before to deduce his own Yin and Yang and Four Elephant Methods.

Everything is not absolutely independent, and each of the laws of the Great Dao is more or less related, so Fu Hao deduced the Tao of Tai Chi, Liangyi, and Sixiang, and referred to each other, in order to confirm each other and complete his way of mixing elements.

As for those methods of preaching, Fu Hao prefers the two that preach the Tao with strength, as for whether he is ready to use endless time to hone his own way of gossip and condense his own mixed yuan dao fruit, or after accumulating to a certain extent, he will use the way of gossip as the foundation to open up a chaotic world of chaos level, then it will be another story.

After all, both of these methods of preaching are the same in the early stage, and the final transformation can still be carried out in the later stage. Of course, once you start to open up the world, you can't reverse it, and if you don't succeed under the watchful eye of the Great Dao, you will become a benevolent.

There is no superiority or inferiority in all methods of preaching, and every immortal god of the Da Luo level can choose the most suitable way for himself according to his own situation, and the situation after the preaching is not the same.

Fu Hao knew very well that the method of preaching chosen by Hongjun and Candle Dragon required much less time to preach than the two methods of preaching with force. At the same time, if they succeed in preaching, they will be able to obtain more authority in the desolate world than the other two. On the other hand, the power of the mixed element after preaching in these two ways is much more limited than the other two.

And the reason why the gods of the other worlds in this chaotic region where the Flood Desolate World is located did not choose the two methods of enlightenment was because the world they were in was not a chaotic world of the Chaos Level.

The gods who opened up these worlds all died under the Dao Tribulation, and the world was not truly perfected, and their future development was greatly restricted. Therefore, the scale and potential of these worlds could not support the birth of a hybrid power, and even the power after the success of those two methods of enlightenment could not obtain the combat power of the mixed element.

But the Flood Desolation is different, through the comparison with the Chaos Outer World, as well as the information left by the gods of the Origin Blood Realm, although the Flood Desolation World where Fu Hao is located is the youngest world in this Chaos Region. However, the Flood Desolate World is stronger than other worlds in terms of scale and potential, and has surpassed the ordinary hybrid level world.

Therefore, after adopting these two methods of preaching, as long as the sermon is successful, the two great powers, Hongjun and Candle Dragon, will become the real hybrid powers.

After all, the method of opening up the world path is the most dangerous, and the method of self-condensing and mixing the path fruit has the lowest success rate, so if they want to obtain a relatively safe method of enlightenment in a relatively short period of time, their choice is the best.

Therefore, after getting this information, many great powers were thinking about what kind of world Pangu God wanted to create back then. However, it is futile to think about this, after all, they are not Pangu gods, and they can't figure out what Pangu gods are thinking.

..................

..................

"Meng Zhanglongzun. Xuan Yu was talking to the most powerful beast god in the Eastern Heavenly Realm.

"I think Master Long should also be clear about the intention of coming this time. Meng Zhang said, there was no superfluous expression, as if it was not himself who asked for someone this time.

"Long Zun's intention, of course, is clear. Moreover, before His Majesty retreated, he had already instructed his subordinates that as long as what the Dragon God asked did not harm my Eastern Heavenly Realm, then we would definitely give it our full support. Xuan Yu smiled faintly. I don't care about Meng Zhang's attitude towards me.

The emaciated camel is bigger than the horse, although the dragon clan has been hit hard one after another, and even hundreds of thousands of years ago, the entire dragon clan was divided into two, Meng Zhang and Wu Ji each respected each other, and became the patriarch of the dragon clan respectively. However, the strength of the Eastern Dragon God lineage represented by Meng Zhang's Dragon God should not be underestimated, and the prestige of the Dragon Clan in the Beast Clan is still very high, and now the Eastern Heavenly Realm also needs the help of the Dragon Clan to stabilize many Beast Gods in the East.

"That's good, everything depends on the dragon master. Meng Zhang smiled.

Now, after the return of the Red Emperor, in the name of strengthening the throne to assist God, the Heavenly Court has added the honorific positions of the Five Directions and Five Elements Gods and the Five Directions and Five Elements Divine Beasts.

The status of the Five Elements God and the Five Divine Beasts in the Heavenly Realm is half that of the Five Directions God, and they are on par with the emperors of the Heavenly Court. However, compared to the nominal emperor, the Five Elements God and the Five Divine Beasts are real powerhouses.

Xuan Yu knew Meng Zhang's intention, but he also knew that Meng Zhang had completely fallen to his lord, so this time the Oriental Divine Beast Throne, Xuan Yu was extremely supportive of Meng Zhang, the green dragon, to sit on it.

Others don't know the purpose of the establishment of these Five Elements God and the Five Directions Divine Beast, and he Xuanyu has been in the Heavenly Realm for so many years, doesn't he still know the original intention of the Heavenly Emperor? He just wants to establish the Five Elements God and the Five Directions Divine Beast to thin out the authority of the Five Directions God.

Therefore, in order to make the Eastern Heavenly Realm less chaotic, Xuan Yu felt that it was better to let the divine beasts on his side take the upper position. (To be continued.) )