Chapter Twenty-Seven: On the Battle of Sword Qi
Jiang Bugui walked to the two of them, and then bowed down and saluted: "Disciple Jiang Bugui, knock on the master and uncle." Then Feng Qingyang asked, "You kid, how long have you been there?" Jiang Bugui said: "Disciple, I wanted to ask the master for advice when I got something from practicing today, and when I saw the master coming here, I followed the master, so I was there before the uncle." Then he saluted Ning Qingyuan and said, "Please atone for your sins." Ning Qingyuan said, it's okay, the master didn't mean to hide it from you, it's just that your Uncle Feng didn't want people to know that he was here, so he didn't tell you. Feng Qingyang snorted coldly: "You blame me again, you don't say it yourself." Do you blame me too? When others know that I'm here, I won't change places, and the world is so big, and I'm the same everywhere. Ning Qingyuan looked at Feng Qingyang and did not speak.
The wind cleared and then turned around and was about to leave. Jiang Bugui was in a hurry. If it was because of himself that he made the wind clear and left Huashan, it would be a great sin. As long as Feng Qingyang stays in Huashan, then the peerless swordsmanship of Dugu Nine Swords will become the unique swordsmanship of the Huashan faction sooner or later. So Jiang Bugui hurriedly spoke: "Uncle Feng stays, does Uncle Feng want to see my Huashan destroyed?" Immediately, Feng Qingyang turned around and said: "Who dares to destroy my Huashan faction, the three-foot long sword in my Feng Qingyang's hand can definitely destroy him." I saw that the wind was clear, and this sentence was a momentum of contempt for the world. Jiang Bu returned to his heart, this is the master. With this momentum, he is definitely a master among masters.
Immediately, Jiang Bugui said: "Huashan is now stormy. There are no second generations of personal disciples, and there are only three people in the first generation, including the senior brother in charge. This is on the verge of ruin, and Uncle Shi is still clinging to the old things. Regardless of the Sword Sect, the Qi Sect is a disciple of Huashan. The fire fight that year almost wiped out Huashan. As Huashan disciples, we should now strive for the rise of Huashan, instead of dwelling on those old things here. Feng Qingyang thought for a while and said, "The concept of the Qi Sect is wrong, my Huashan disciple should focus on sword training, because not everyone can achieve internal success." But as long as you practice swordsmanship diligently, although not everyone can practice it to the realm of supernatural perfection. But everyone can practice, and this is why my Huashan faction can prosper. Immediately Ning Qingyuan said: "No, only a disciple with successful internal strength can become a master" Feng Qingyang also argued: "As long as the sword moves are exquisite" Seeing that the two began to argue again, Jiang Bugui was as big as a fight! Hurriedly said: "Master and uncle, don't quarrel, the disciple has something to say." Both of them turned around and looked at Jiang Bu Return. Immediately, Jiang Bugui said: "Master, uncle, disciple, since I knew that my Huashan still had to fight with sword qi, the disciple has been thinking about why my Huashan is divided into sword sects and qi sects. After studying the history of Huashan, the disciple came to a conclusion. Regardless of the Sword Sect, the Qi Sect is wrong. They are all the root causes of the civil strife in Huashan, and the ancestors who made my Huashan have a sword qi are the sinners who split Huashan. It is the culprit of my Huashan sword rush back then. I saw that at this time, Feng Qingyang's face was full of anger, and his eyes were stooling. And Ning Qingyuan was even more angry, and shouted: "Evil obstacles, the first day you entered Huashan, I taught you that my Huashan Kung Fu is about using qi to luck the sword, and qigong is the foundation. And you dare to deceive the teacher and destroy the ancestors, and you still don't kneel, be careful that the teacher will abolish you. ”
Jiang Bugui suddenly broke into a cold sweat: "Ning Qingyuan and Feng Qingyang are both top masters in the world, and the anger of these two people is definitely not something that ordinary people can bear." Hurriedly knelt down first and said: "Master, uncle, don't be angry, let the disciple be clear, the reason, if the master and uncle still think that the disciple is wrong, the disciple is willing to die and apologize." Ning Qingyuan and Feng Qingyang nodded in agreement, but their faces were not good, and they were all angry at Jiang Bugui. Jiang Bugui hurriedly spoke.
You must know that Jiang Bugui has been thinking about how to resolve the sword qi dispute in Huashan, summon the disciples of the Sword Sect to the Huashan faction, and enhance Huashan's strength. So I've been studying it in my heart, and I've thought about it a long time ago when I read the original novel in my previous life. First of all, the Huashan disciples, whether they are the disciples of the Qi Sect or the Sword Sect, are loyal to the Huashan faction, but they all think that the other party is wrong with different concepts of martial arts, and their own way can better develop the Huashan faction, so the sword qi dispute arises. Secondly, the inheritance of the Huashan faction and the Quanzhen Sect of the Southern Song Dynasty was created by He Datong among the seven sons of Quanzhen, and there was absolutely no distinction between sword qi at that time, and the reason for the dispute between Huashan sword qi was because Cai Su and Yue Zifeng peeked at the Sunflower Treasure Book, and because of the tight time, they each remembered half of it but couldn't get it right, and in the end, both of them practiced martial arts in their own way, which made Huashan produce two sects of sword qi. Maybe at that time, one remembered that it was an internal mantra, and the other remembered that it was an external move. In the end, the question arises whether swordsmanship is important or qigong is important. As long as you start from these two directions, the contradiction of sword qi can be resolved.
Therefore, Jiang Bugui opened his mouth and said: "First, master, uncle, except for me Huashan, other sects can have such a dispute about the importance of moves and internal strength. Gu disciples know. Each sect teaches its disciples according to their talents, and some disciples have a high level of understanding in swordsmanship, so this disciple will be more important than qigong. And some disciples do not have a high understanding of swordsmanship, but they have made rapid progress in practicing internal strength, and this disciple is higher than swordsmanship. Since ancient and modern times, that generation of grandmasters has not cultivated both internally and externally, but has achieved internal merit and moves like gods. For example, Master and Uncle, one of you is a disciple of the Sword Sect and the other is a disciple of the Qi Sect, but now who dares to say that Uncle You have poor internal strength. Who dares to say that master, your swordsmanship is not good and rigid?
Second, my Huashan sect originated from the Quanzhen Sect in the Southern Song Dynasty and has been passed down to this day, why was there no sword qi dispute before? When did the sword qi dispute in Huashan begin, and is it really meaningful?
Third, the Qi Sect does not also need to practice swords, and the disciples of the Sword Sect also need to practice Qi. Disciples with high swordsmanship comprehension must of course practice their internal strength diligently to make up for their deficiencies, and disciples with good internal strength should practice more swords to catch up. This is the right way to practice martial arts. Disciple big analogy. There are three disciples: A, B, and C. The armor sword technique is high, but the internal force is poor. The internal skills of B are good, but the swordsmanship is not good. The C sword method is not as good as A, and the internal force cultivation is not as good as B, but it is balanced. C can defend steadily against the first A, and then the first is weak. And C against Shang B can use superb swordsmanship to attack the flaws of B's swordsmanship and defeat the enemy.
For example, if my Huashan Sword Sect disciple encounters an enemy outside who has a move that is more subtle than his own, but his internal strength is not as good as his own, do I have to compare his moves with the other party? Or if my Huashan Qi Sect disciple encounters a person with higher internal strength than himself outside, but his swordsmanship is not as good as his own, should I compare his internal strength with the other party? The above is the disciple's humble opinion.
When Jiang Bugui said this, he found that Ning Qingyuan and Feng Qingyang were standing there in a daze. Expressions are constantly changing. There are joys, regrets, angers, rejoicing, etc. It's like performing the face-changing of Sichuan opera. In fact, from the time Jiang Bugui began to speak, the faces of the two began to change. From the anger at the beginning to the happiness at the end, as Jiang Bugui finished speaking, the two of them stayed there as if they were completely stupid.