Chen Zhenlin naturally didn't know that there was a vulture on the top of the mountain that had already targeted him, a vicious wolf, and he planned to capture the two monks in front of him and ask him about the internal strength of Buddhism. Pen % fun % Pavilion www.biquge.info

The King Kong Gate of the Western Regions is not without internal strength, but it is not perfect and reasonable enough. Thirty-six years ago, when the patriarch of the King Kong Gate, the fire foreman, had not yet reversed the Shaolin Temple, he did not understand any internal strength.

The fire foreman Tuo was burning the fire in the incense cupboard, and over the years, he had heard some monks discuss their internal skills with each other, but they only listened to a few words, and they were not systematic.

Any two people who are familiar with the same internal practice will discuss some of these feelings, and in between such discussions, no one will recite the full text of the mental method. Because this is something you know and I know, no one needs to memorize the original text.

Although the fire foreman Tuo secretly remembered these words in his heart and often pondered them, he could not form a complete internal strength method after all. But he pieced together a plausible thing, and this plausible thing is the internal strength of the Vajra Gate in the Western Regions.

In addition, the internal power of the fire foreman Tuo pays attention to the outside to the inside, that is, when exercising the external strength, according to the feeling of the limbs of the body to determine the running route of the internal force, the internal force is stored in the dantian Such a simple problem needless to say, but how to call the internal force from the dantian outward, and through which meridian is transmitted to the hands and feet and other output parts, these are all the fire foreman Tuo's stealing learning and imagination.

However, stealing and imagining things, after all, can't catch up with those classic works that have been tempered by thousands of tempers, which are reflected in the martial arts of the Vajra Gate, and the achievements of the master craftsmen can not be practiced after practice.

Moreover, the martial arts of the Vajra Gate are not something that ordinary people can practice, the disciples of the Vajra Gate are all gifted people, and it is the most basic requirement to be able to endure hardships and dare to play with their lives, in addition, they also need the disciples' natural strength.

For example, Chen Zhanlin, when the fire foreman Tuo found Chen Zhanlin, he was a desperate child surrounded by several hungry wolves.

Fire foreman Tuo has always had a wish, that is, to get the authentic Shaolin internal strength method, whether it is any of the seventy-two stunts, or the Yijin Sutra, even if it is the internal strength of Luohan Fist and Wei Tuozhang, it is also good.

For this reason, the fire foreman Tuo tried his best to win the Shaolin internal strength, but he never succeeded. When he took refuge in the Jin royal family as a thug, Shaolin Temple also had a harmonious relationship with Jin Ting. When he wanted to ambush around the Shaolin Temple to catch a monk who knew internal skills, the Shaolin Temple did not teach martial arts, and there were no monks who knew martial arts to go out of the mountain.

When the fire foreman Tuo returned to the Western Regions in old age, he instigated his apostle Chen Anlin to fulfill this wish, but Chen Anlin failed to complete it. Anyway, taking advantage of the change of power in the Jinting and no one to support the Shaolin Temple, he took the Jin soldiers to break into the Shaolin Temple, but was frightened by the nameless monk and fled.

In April this year, Chen Xiaolin was chopped by Qian Qingjian's giant axe, and was hit by Li Mochou's ice spirit silver needle, and fled back to Wanyan Hongxi's account in embarrassment, but was sent by Wanyan Hongxi to the central capital Beijing to assist Jin soldiers in defending the city.

In Zhongdu, he saw with his own eyes that the Jin soldiers and the Mongols had fought several battles, none of which were not defeated, defeated and lost, and only by defending the high walls and fortified cities could they survive. In such a tragic situation, even a fool can see that the general trend of the Jin Kingdom has gone, so he slipped out of the opportunity and refused to serve the Jin Kingdom again.

Only Elder Peng, Qiu Qianren and other traitors of the Song Dynasty who had not personally experienced the Battle of Jinmeng were still dreaming of helping Jin to destroy the Song Dynasty.

Since Chen Xilin broke away from Jinting, he pondered the internal strength of Shaolin Temple. Throughout May and June, he lurked around Songshan Mountain, observing the every move of the monks of Shaolin Temple, trying to catch a monk and ask about the inner strength. It's just that the monk didn't catch it, but he discovered a big secret.

The secret is that the monks of Shaolin Temple do not practice martial arts. And it seems that he has also begun to walk on the rivers and lakes. So how did the monks of Shaolin Temple practice martial arts?

Chen Xilin found through tracking that Shaolin Temple and Wutai Mountain Qingliang Temple had some contacts. There are a large number of monks in Qingliang Temple who practice Shaolin martial arts.

He also found a pattern. That is, every time the monks come out of the Shaolin Temple, there are no less than 20 people, led by at least two monks of the Tianzi generation, and they have been sent to the Qingliang Temple of Wutai Mountain, and then these 20 monks are left to practice martial arts in the Qingliang Temple. If the martial arts of these monks are not practiced to a certain extent, they will not be able to get out of the mountain gate of Qingliang Temple.

Within two months, the Shaolin Temple sent two batches of 40 monks to Wutai Mountain. At the same time, he found that five monks had come out of Qingliang Temple and returned to Shaolin Temple. The kung fu of these five monks is obviously not weak. After weighing it, he felt that he couldn't beat it with one enemy and five at all, so he didn't dare to attack.

In this way, he went back and forth between Qingliang Temple and Shaolin Temple twice, and a monk was not robbed.

As for those monks who go out to purchase and carry water, although they are there every day, they are all non-martial arts, and it is useless to rob them.

Later, he found that it was useless to intercept Shaolin monks in these two places, so he began to wander around the rivers and lakes, wanting to find some other sects to start, but other sects were not so easy.

I only saw two performers practicing iron cloth shirts in the field of Jianghu fighting, playing some deception techniques such as rolling nail boards under the body and breaking boulders on the chest.

Time came to the end of July in a flash, Chen Xilin didn't plan to continue to mix like this, he wanted to go back to the Western Regions to see, he had heard Master Fire Foreman Tuo say that there was also a Shaolin faction in the Western Regions, which was founded by Shaolin Kuhui back then, and he was going to visit the location of Shaolin in the Western Regions, maybe he could gain something there.

On the way to Qianzang, he traveled to Anxiang, and when he stayed overnight, he heard that the disciples of the beggar gang were boasting about what would happen to their "Northern Beggar" gang leader if his martial arts were not abolished.

How could Hong Qigong bow his head to such a villain, of course, he would rather die than say it, Chen Xulin's treacherous plot failed, and in a fit of rage, he actually crushed the bones of Hong Qigong's various joints, and broke his fingers one by one, and extorted a confession by poisoning, as a result, Hong Qigong fainted in pain, and finally did not confide a word.

When Chen Qilin was angry, he went to search his body again, and found that Hong Qigong was poor and white, and there was nothing else except a few barbecue condiments. Then when the beggars helped the disciples to search for him, he was not good at light work, and he couldn't escape with Hong Qigong, so he threw Hong Qigong in the crop field.

In the early morning of this day, he came to the Mayang River Valley in Sizhou, which was the only way to enter Guizhou, but he accidentally met two monks.

The west bank of the Mayang River is a tidal flat landform, and passers-by usually need to step on stones on shallow water in order to avoid their shoes being soaked.

With such a God-given opportunity, why not seize it?

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PS: Thank you for the tip and monthly pass from the book friend "piancox". It's only four shifts today. (To be continued.) )