What is killing?

Sitting on the enlightenment futon, Sun Hao naturally had such a question in his heart.

Literally, killing a person or animal is called killing!

Why kill?

All things have spirits and people are the most, so in the illusion just now, why did the Black Falling God kill 400,000 Zhao pawns?

Sun Hao sank into his comprehension, but he didn't realize that the direction of his comprehension was precisely the killing scene he had just experienced in the illusion.

After the black falling god will kill Zhao pawn, he is jealous of the emperor and spurned by the people, and finally depressed and given death by the emperor. In the Battle of Changping, hundreds of thousands of people surrendered to Zhao, and I deceived them all, which is enough to die......"

Murderer, killed!

Sun Hao seemed to be incarnated as Heiluo, and when the horizontal sword killed himself, there was an incomprehensible sadness in his heart, and there was also a confession to the killed, but in this heart, he did not regret the decision at that time, until the moment of death, Heiluo still felt in his heart that these 400,000 people should not be killed but had to be killed!

Kill, for the world, get great benevolence!

Even if you die for this, you can be regarded as a murderer!

After Heiluo's death, there was no strong enemy, and Great Xia swept through Liuhe, establishing the first unified huge empire of the human race, which shocked the hundred tribes and dominated the continent.

It can be said that the Black Fall God will make a decision on the same day and lay the foundation of the human race for eternity, which is for the great benevolence and righteousness!

Kill the unkind!

There is a saying in the archway of the Demon Killing Palace: Those who are unkind and unjust, kill!

400,000 Zhao pawns, there is no injustice or injustice, but for the sake of great benevolence and righteousness, the black fallen god general, sacrificed his life to become benevolent, made a painful decision, killed, and after the big kill, laid the foundation for the unification of the human race.

This is a kill!

Killing, in itself, is ruined, itself is negative, but after this ruined miè, it is a new life, but it is the peace and development of the human race for thousands of years.

The big kill is the great peace, and the big kill is the great righteousness, this is the killing of the black fall.

Standing in the environment of the black fall, in the position of the black fall, Sun Hao had an understanding, if he was this ancient god general, at that time, I was afraid that he would make the same decision: kill 400,000 Zhao pawns!

At the same time that Sun Hao had this enlightenment, Sun Hao only felt that his body was shocked, and the person had woken up, and when he opened his eyes, he was in the Hall of Inquiry, sitting cross-legged on the killing futon, and the other monks on the enlightenment futon, many people had already woken up, and they looked thoughtful, and it seemed that they had gained a little.

After a while, all the monks on the killing futon in the Hall of Conscience woke up one after another. Just after the last monk woke up, two more light gates appeared in the Hall of Inquiry.

Two light gates?

What does this mean?

Everyone looked at the light gate together and found that there was an ancient seal character above one of the light gates: "Wu", while there was no word on the other light gate.

Some monks tried it and found that only monks who had been on the enlightenment futon could enter, while monks who had not been on the enlightenment futon could enter the light gate without words.

Then, it is very likely that the light gate without words is the exit of the Demon Slaying Palace, and it is very likely that the monks who did not have the opportunity to achieve enlightenment will be eliminated.

The monks present looked at each other and thought of this possibility, but all the monks who had obtained the qualification of enlightenment naturally did not give up the opportunity to continue to progress, and they all walked into the door of the word "enlightenment" in the envious eyes of other monks.

Sun Hao looked at the two light gates, thought about the three color light gates of the first Asking Heart Palace, and said to Brother Ouyang: "Don't be discouraged, you should still have a chance, the avenue is heavenly, the vitality is a line, as long as you persist and work hard, you may not have no chance", after speaking, Sun Hao also strode into the light gate of the word "enlightenment".

At the same time, in another hall of inquiry, Xuanyuan Hong smiled and said to the five tiger brothers: "The avenue is fifty, Tianyan is forty-nine, there is still one left, you brothers are not on the enlightenment futon, but there may not be no chance, vigorously, go, let's go in......", after speaking, Xuanyuan Hong also walked into the "enlightenment" word light gate with Tong Li.

On the Demon Cultivator's side, Lu Shan, who was originally a little depressed because he had not obtained the qualification for enlightenment, suddenly perked up after hearing Xuanyuan Hong's words, and a glimmer of hope resurfaced.

Although Lu Shan entered the Demon Slaying Palace, he was at the bottom of the demon cultivation, although Jin Xieri had a certain good impression of Lu Shan, but such an opportunity for enlightenment was still not Lu Shan's turn.

Lu Shan believes that in this dragon bird secret realm, there are only three people with the highest wisdom and the most accurate way to see the problem, that is, Sun Hao, Jin Xieri and Xuanyuan Hong, since Xuanyuan Hong said so, there must be a reason, although he Lu Shan sometimes does not see the problem thoroughly, but he knows who the real master is, in this way, follow the train of thought of these people, the general direction will not be wrong.

Thinking of this truth, Lu Shan cheered up and stepped into the door of light without words.

Here, the moment Sun Hao stepped into the light gate, his mind was dizzy for a while, and then, Sun Hao found himself in a fantasy again.

This time, Sun Hao found that he had incarnated into an ancient judge, the Great Xia Tang Ding Master, at this time, he was sitting in the hall with a solemn face, trying big and important cases.

At this time, some memories appeared in Sun Hao's mind, and this memory was the case information that Sun Hao needed to try this time.

The facts of this case are clear, but this case is not easy to adjudicate.

In May of that year, the five Qi Refining Cultivators of Great Xia entered the limestone cave of the Central Plateau for trial. But when they went deeper into the cave, an accident happened, and the rocks and the large array blocked the only exit from the limestone cave. When the five monks found themselves trapped, they waited for rescue near the entrance of the cave. Daxia organized a rescue team to rush to the accident site.

Due to the remoteness and steepness of the cave, the landslide continued, the power of the large array was unpredictable, and the difficulty of the rescue work greatly exceeded the previous expectation, and a landslide in the rescue process took the lives of ten rescue monks. At the same time, the situation of the five monks in the cave is not optimistic. They had a limited amount of Bigu Dan with them, and there were no life-sustaining animals or plants in the cave, so the monks would probably starve to death before the exit was opened. In the third month of the trap, the rescue monk opened up part of the large array, and the monk outside the cave passed the note and got in touch with the monk in the cave.

When asked how long it would take for the trapped monk to be rescued, he replied that it would be at least three months. The trapped monks then described their physical condition and then asked the rescuers if it was possible for them to live for another three months without Bigudan. When the monk outside answered in the negative, the transmission note inside the cave fell silent. A day later, the note was restored, and the trapped monk asked to speak to the rescue monk again. On behalf of himself and his four companions, Monk Moore asked if he could live if he ate the flesh of one of the monks. Despite his reluctance, the rescuer replied in the affirmative.

Since then, there has been no news from the cave. In the sixth month after the monk was trapped in the cave, the rescue was successful. However, when the monks entered the cave, they learned that in the fourth month of their captivity, Monk Mohr had been killed and eaten by his companions.

According to the testimonies of the four rescued monks, after they had eaten the Bigu Dan they had with them, it was Monk Mohr who first mentioned yì to eat the flesh of one of his companions to save the other four, and it was Monk Mor who first brought yìtongguò to decide who to eat, because he happened to have a pair of dice with him. The four surviving monks originally disagreed with such a cruel tie, but after they received information from the outside world, they accepted this suggestion and repeatedly discussed the issue of ensuring the fairness of the lot, and finally settled on a method of rolling the dice to decide their fate. The result of the dice roll was directed at the monk Moore, who was eaten.

This is how this case went.

The facts of the case are very clear, but it is very difficult to judge.

Four monks ate monk Moore, is it guilty, should it be killed?