Chapter Ninety-Six: The West Plots, the Flood is Monstrous
However, it was said that the human race ushered in a huge flood, and at this time, Di Yao was very old and couldn't do anything, so he passed the position of co-owner to Shun. At the same time, the Quasi-Ti Daoist sent Shakyamuni to prepare to take Shun as a disciple.
When Shakyamuni moved, all the saints felt it.
In the Tushi Palace of Shouyang Mountain, Lao Tzu, who had just come out of the customs, was alchemy at this time. Suddenly, there was a slight movement in his hand, and an imperceptible smile appeared on his face, and then he ignored it and began to refine the pill again, as if nothing had happened.
In the Jade Void Palace of Kunlun Mountain, the Primordial Heavenly Venerable, who was cultivating with his eyes closed, suddenly opened his eyes, his face showed a look of joy, and said with a smile: "Hahahaha, you still can't bear it in the end!" Then he thought that even with the help of the two saints of the West, he was not the opponent of the two people of the Queen of Heaven and the Earth, and he felt unhappy for a while. After a while, the Primordial Heavenly Venerable sighed and went to cultivate.
In the Wa Palace, Nuwa Niangniang is now dedicated to cultivation and ignores foreign affairs, but she doesn't even have a single expression on Shakyamuni's trip, and she has not expressed anything from beginning to end. It's as if I don't know anything about it.
However, what the saints didn't expect was that Tongtian didn't take the slightest action on this matter, as if he had given up the position of the emperor, which made the saints a little puzzled. Based on the understanding of the saints of Tongtian, the two saints of the West have done this, and Tongtian will definitely return the color, but now there is no change, and all the saints are puzzled. However, Tongtian's actions were in line with the wishes of several people, so they didn't pay attention to it.
Chendu, the capital of the human race, has ushered in an uninvited guest today, and this person is Shakyamuni. If it is calculated according to the previous life, this Shakyamuni should worship under the gate of Tongtian at this time, and he is a person of the Tao of many treasures. But in this life, the Duobao Dao people did not have enough opportunities to worship under the Tongtian Gate.
This Duobao Daoist is also quite scheming, and after weighing it, he recognized the current situation. Now, if he wants to worship under the Eastern Saints, I am afraid that he will not be able to. He is a demon body, and Lao Tzu's primordial two have an opinion on the demon clan, needless to say. And the test set by the Tongtian Sect Master back then failed to pass it. Therefore, the three religions of the East have no chance with themselves. And the remaining two saints, Houtu Niangniang and Wa Niangniang, have never considered it.
After thinking about it for a long time, Duobao Daoist decided to worship the Western Sect, and with his realm at the peak of the Great Luo Golden Immortal, he would definitely be greatly used in the West, which was also good.
Zhun Ti led the two of them to the arrival of the Duobao Daoist was a big surprise, after the original Tongtian accepted disciples, there were also many monks who defected to the West because they had no way to apprentice, but there were very few real masters. These Duobao Dao people now have the peak cultivation of the Great Luo Golden Immortal, which is also rare in the flood wilderness, not to mention their barren West.
Zhun Ti didn't say a word, he directly accepted Duobao Dao as his personal disciple, and considering that he was cultivating most of the time, and he often walked around in the East, he ordered him to take charge of the Great Sect. The Duobao Daoist people were naturally overjoyed, thinking that it was a wise move for them to worship the West this time, and then changed their name to Shakyamuni and took charge of everything in the West. And this time I was even more fortunate to get the position of this emperor, which made Shakyamuni firm in his heart.
To say that the quasi-Tidao person ordered Shakyamuni to come this time, but it was also carefully considered. Although it was unsatisfactory to teach the emperor twice, after all, there was still a person who beheaded the corpse and became a quasi-saint. Nowadays, among the four major sects of the Honghuang Wilderness, only his Western Sect and Lao Tzu's Human Sect have not been quasi-saints. Lao Tzu set up a human teaching, first established an invincible position, naturally there is no need to worry, just plan slowly, but his Western religion is not as convenient as Lao Tzu's teaching, and he has to think about the luck of the great teaching.
If the West grabs the position of an emperor, then Sakyamuni may be able to successfully behead the corpse, and the Western Religion can also have one more quasi-saint, and it will also be of great help to the propaganda of the Great Religion.
Therefore, the Quasi-Ti Daoist made up his mind that even if he offended Tongtian, he would also grab the position of an emperor, so that the West would have expectations. And now that Yunxiao has beheaded the corpse, Tongtian may not have time to send his disciples to accept Emperor Shun, so Zhun Ti hurriedly ordered Shakyamuni to take the first step and accept Emperor Shun before Tongtian.
The quasi-Daoist thought well, but unfortunately he didn't expect that Tongtian had other plans this time, and directly gave up the position of the emperor
However, it was said that Sakyamuni traveled all the way, and soon came to Chendu, and after seeing Di Shun, he expressed his intention to accept Di Shun as a disciple.
When Emperor Shun learned of Shakyamuni's intentions, he was a little reluctant in his heart. At this time, most of the Terrans believed in the Interception Religion, and there were also a few Terrans who believed in the Interpretation Religion, but no one knew about this Western religion. Therefore, Di Shun would rather worship the teachings that are not welcomed by the human race, rather than worship the unknown Western religion.
Shakyamuni knew in his heart that if he only relied on the reputation of Western religion, he might not be able to accept Emperor Shun, so he resorted to Sanskrit sound to tempt him. Emperor Shun was a mortal, so he naturally couldn't resist it, and obediently worshiped Sakyamuni as a teacher.
As a result, Shakyamuni stayed in Chendu and often taught Emperor Shun to cultivate. However, this Sakyamuni is also the same as Guangchengzi and others, and he doesn't know much about the development of the human race, so he can't help Emperor Shun much. However, Shakyamuni was still quite smart, and he knew that he was not good at this way, so he only taught Emperor Shun to cultivate, never interfered with the development of the human race, and let Emperor Shun deal with it.
Emperor Shun already has the talent to govern the world, and Sakyamuni's actions are also appropriate. So, Di Shun began to let go.
First of all, Emperor Shun observed the Big Dipper to investigate whether there was any abnormality in the operation of the five stars of the moon, metal, wood, water, fire, and earth, and then held a temporary ritual to worship the saints, and used the ritual of putting the sacrifices on the fire to worship the four seasons of heaven and earth, and used the ritual of remote sacrifice to worship famous mountains and rivers, and generally sacrificed to various gods. He collected the five kinds of jade talisman letters held by the fifth-class marquis of the duke Bozi, Huangui, Xingui, Bowgui, Gubi, and Pubi, and selected the good moon auspicious words, summoned the four mountains and the state pastors, and issued them again.
In February, Shun went to the east to inspect, when he arrived at Mount Tai, he used the ritual of burning wood to worship Dongyue, and used the ritual of remote sacrifice to worship the famous mountains and rivers in various places. Then, he summoned the princes of the East to coordinate and correct the four solar terms, the size of the moon, and the names of A and B, unify the music and the standards of length, capacity, and weight, and repair the five kinds of etiquette of Mingji, fierce, bin, military, and Jia, and stipulated that the princes should use five kinds of guibi and three kinds of colored silk, and the emperor should use two kinds of animals, lamb and wild goose, and the scholars should use dead pheasants as gifts for the court meeting, and the five kinds of gui bi should still be returned to the princes after the court meeting ceremony is completed.
In May, he went to the south to make rounds;
In August, he went to the west, and in November, he went to the north: just as he did when he first went to the east.
After returning, he offered sacrifices to the ancestral temple and the father's temple, and used a cow as a sacrifice. After that, they inspected every five years, and during the four years in between, the princes and kings came to Beijing on time to meet with them. Shun generally stated to the princes how to govern the country, clearly examined it according to his achievements, and gave chariots and horses clothes according to merit.
Shun began to divide the world into twelve states and dredge rivers. It stipulates that the law shall be enforced according to the normal punishment, and the five punishments of piercing, nose cutting, foot amputation, castration, and head killing shall be mitigated by the method of exile, and the punishment shall be administered with a whip in the administration of government affairs, and the punishment shall be punished by a ruler in the education of the school, and the punishment shall be used as atonement for sins in gold. Those who have made mistakes as a result of disasters shall be pardoned, and those who persist in doing evil shall be punished.
At this time, Sanmiao caused many chaos in the Jiang, Huai and Jingzhou valleys. At this time, Shun inspected and exiled the donkey to Chongshan in order to change the customs of the Nanban, and moved Sanmiao to Sanwei Mountain in order to change the customs of Xirong.
Shun's actions are pleasing to the world.
At the same time, the floods of the Terrans became more and more serious, but Shun was not very proficient in this way, so he had no choice but to hand over the task of water control to another great sage of the Terrans, Kun.
The father of this Kun is Emperor Zhuan, and the father of Zhuan is Changyi, and Changyi's father is the Yellow Emperor. Kun and his father were both famous Manchurians at the beginning, and they were strong candidates for the throne of the human emperor, but unfortunately they both became ministers of the communist lord, but they were deposed. When he was young, he was taught by the gods, and he learned a skill, and since he received the task of controlling the water, he has worked hard and worked hard.
However, no matter how strong the Kun is, how can the strength of a single person stop this unparalleled flood, and even if the human race gathers together, it will not be able to withstand this terrible natural disaster. However, Kun is still obligated to this matter, and after receiving the order of Emperor Shun, Kun packed up and went to control the water with everyone.
Kun adopted the method of blocking, using the soil left by Nuwa Niangniang after the creation of human beings, creating dikes and mountains to force the Yellow River to return to its place, and blocking the river to store water, so that the people's agriculture has a source of irrigation. After fifteen years, Kun finally subdued the flooding Yellow River with the strength of the human race itself.
It's a pity that the method can only solve the temporary difficulty, and after a long time, the flood will definitely break out again, and I am afraid that it will be much bigger than now.
And so, another ten years passed. In the past ten years, the Terrans have developed rapidly, and finally recovered, and they are better than before. In today's desolate land, you can see the human race everywhere. In this way, the demon race had to face the threat of the human race again. Kunpeng will meet with the big demons, and after some discussion, they are ready to cause another flood.
In other words, the Terrans are doing what they are doing.
Suddenly, I saw a storm and clouds in the sky, lightning and thunder. Then the sky was full of dark clouds, covering the clouds, and then there was a lot of wind and rain, thunder and lightning, and the whole land of the human race was covered with torrential rain. The Terrans living in the plains saw the water level under the ground rising rapidly at a speed that could be seen by the naked eye, and wanted to escape, but on this vast plain, where could everyone hide.
Soon, only the sound of "brushing" was heard, like the sound of waves crashing on the seashore. Sure enough, countless waves sprung up in all directions.
The waves ruthlessly took countless lives, and everywhere they passed were in ruins, compared to the last time, this time all the crystals of the human race's labor were swept away and turned into ashes. The only ones left are probably only some Terrans who escaped by luck and hid in the deep mountains and plateaus. They have nothing at the moment, and they are terrified, in the face of this kind of calamity, what can the Terrans do but wait for death.
Everyone was shocked when they saw this. Countless lives died tragically in a flood, the original vast plain turned into the sea, countless corpses drifted on the sea, countless souls could not be dispersed, and the monstrous resentment soared into the sky.
The outbreak of this flood also marks the failure of this flood control.
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