Chapter 169: Five Qi Dynasty Yuan

As soon as the Lantern Festival passed, Yue Buqun began a retreat that lasted for more than a month.

The eldest son, Yue Shouqian, returned to the border town outside the pass early before this, and waited for the imperial military order to arrive, so he immediately pulled out the camp and rushed to Jinzhou, and went to Ningxia with a regiment of the Liaodong army to encircle and suppress the rebels.

As for directing Quanzhen's secret force network in the northwest to facilitate Yue Shouqian and many Quanzhen's soldiers to suppress bandits, Yu Mingzhi has always been in charge of it, and he has long been handy......

The outside world is full of warm light, but the secret room is dark and hazy, only the central pillar of sandalwood Mars is bright and extinguished.

Yue Buqun was dressed in plain white clothes, his heart was facing the sky, and he sat cross-legged with his eyes closed. When the distracting thoughts are gone, the void is quiet, and the mind naturally enters the vacuum, and the mind escapes into the void, without thoughts and thoughts, without self and without body......

The innate spiritual light is invisible, communicating with the nature of heaven and earth, opening and closing the pores of the body freely, swallowing the essence of heaven and earth, and incorporating the five internal organs.

If the mind does not move, the spirit is in the kidney and the water is in the yuan, if the heart is not moving, the spirit is in the heart and the fire is in the yuan, the true nature is lonely, the soul is in the liver and the wood is in the yuan, the delusion and forgetfulness is in the lungs and the gold is in the four great peace, water, fire, wood and gold are in the spleen and the earth is in the spleen.

Returning to the inner light, but seeing the five internal organs are shining, and the five air circles are circulating. The congenital purple qi does not slack off, and gradually gathers the black qi of the kidney water, the red qi of the heart, the green qi of the liver and wood, the golden and white qi of the lungs, and the yellow qi of the spleen and soil, which merge into one and merge into the sea of dantian qi. The purple gas is dense, containing the five qi of blue, red, white, black and yellow, which is just right, according to the five elements of Shengke, Yin and Yang changes in the machine of rotation endlessly, gathering and dispersing, Bo Boran, Mianran, mixed with one qi, round and turning like Dan......

Since twelve years ago, after obtaining the Nine Yin True Sutra, One Yang Finger, Jade * Female Heart Sutra, Kongming Fist, Left and Right Fighting, Gloomy Ecstasy Palm, Toad Gong, Dragon Elephant Prajna Gong, Eighteen Palms of the Dragon, Dog Stick Method, etc., Yue Buqun is indeed a great advance in martial arts, which is enough to refine the Sunflower Treasure Book, the Yijin Sutra, and give up all the external objects and the undefeated sword of the East without falling behind.

But unlike what Yang Suni believed, Yue Buqun did not practice those martial arts one by one. It is not the empty Ming Fist, the Gloomy Ecstasy Palm, the Eighteen Palms of the Dragon Descending, and the Dog Stick Method.

After all, at that time, Yue Buqun's own swordsmanship and sword interception skills had already stepped into the realm of no moves, and in terms of martial arts moves alone, they were no longer inferior to any peerless martial arts moves in the world.

Such a pass is a hundred passes, fists, feet, claws and fingers are all fine, and he has both internal skills. An ordinary punch and kick naturally implies countless changes, infinite strength, and is more than the Empty Ming Fist and the Eighteen Palms of the Dragon Descending.

Therefore, in his eyes, there is no mystery to the peerless martial arts moves such as the Kongming Fist, the Eighteen Palms of the Dragon Descending, and the Dog Stick Method.

And the Gloomy Ecstasy Palm is an extremely emotional martial art, and its power is all in a state of grief-stricken state. Yu Yue Buqun, a cultivator who takes the path of Taishang forgetfulness is extremely incompatible, like chicken ribs.

The magic method of using strength and strength contained in all kinds of martial arts moves only greatly enriched Yue Buqun's martial arts knowledge, and it did not improve much in his martial arts level.

However, the Nine Yin True Sutra, the One Yang Finger, the Jade * Female Heart Sutra, the Toad Gong, and the Dragon Elephant Prajna Gong are different, but all the internal skills are extremely useful to him, especially the General Outline of the Nine Yin True Sutra and the One Yang Finger Heart Method.

Huang Shang's general outline of the Nine Yin Heart Method realized after reading "Daozang" can be said to have won the essence of Taoist qi training, and it is just a pearl secret investment when used in martial arts fighting. It is more useful to practice qi in Neidan, and it is directly reconciled and summarized by the essence of the five organs. and even the wonder of the Five Qi Dynasty.

One yang refers to the meaning of the first movement of a yang, the internal strength of the heart is yang but not rigid, warm but not strong, just like the spring sun, full of vitality, so it has a healing effect. But if you want to hurt the enemy, you have to do it. You have to concentrate your energy and use it at your fingertips to break the surface.

This is the method of controlling the qi of the gods, so it is extremely depleting and uses too much continuously. The loss of one's own spirit and spirit is too heavy, which hurts the fundamentals, and if it is small, it will lose all its skills, and if it is large, its life will not be guaranteed.

Therefore, after the masters of the Dali Duan clan are deeper in skill and enter the country slowly, they will go to Tianlong Temple to become monks and refine the spirit with Buddhism, so as to go further.

The general outline of the nine yin, one yang refers to the heart method, this yin and yang two kinds of internal strength are directly pointed to the core of the essence of the spirit of the cultivation of the law, broad and profound, as for the side door shortcut of the jade * female heart sutra, the clumsy dragon elephant like the gong, the gathering of energy and the toad gong although it is not the road to heaven, there are also many merits.

With this kind of internal strength reference, Yue Buqun has a deeper comprehension of the essence and spirit, and the innate power and Zixia divine skill enter the realm very quickly, and in a few years, it has reached the realm of yin and yang, water and fire, and even mixed elements are the same, the pores open and close, penetrate the body, and metamorphose into Gangqi.

The way of martial arts is all in the movement of yin and yang, and the body is used for double * cultivation.

On the inside, the internal strength, true qi, yin and yang are combined, and the water and fire are combined, and the external martial arts moves are both rigid and soft, and the virtual and the real are born together. And the root of it is still in the fundamental core of its own spirit.

The so-called luck and strength, self-defense and killing the enemy, first of all, must have abundant mental strength. After the internal strength reaches the innate level, it is naturally not difficult to become more and more energetic and true qi, but it can always be improved over time.

And if the spirit, and even the primordial spirit, are strong and subtle, it is not something that can be achieved by staying up for time.

And because of the three treasures of the human body's spirit, qi and spirit, they depend on each other, complement each other, and have their own balance in subtlety. If you only focus on cultivating and increasing one of them, you will inevitably get twice the result with half the effort and it will be difficult to enter the Great Dao, while the three can be cultivated together in harmony and get twice the result with half the effort.

Therefore, in addition to refining the state of mind, communicating the innate aura, absorbing the essence of heaven and earth, refining the true yuan to supplement the original spirit, and strengthening the spirit, it is also necessary to cultivate the essence and vitality at a deeper level, and even be reborn, the marrow of the I Ching, and the five qi dynasties.

That is to say, all levels of the body, from macroscopic to microscopic, the epithelium, muscles and bones, viscera, and blood marrow are washed and cleaned one by one, and the essence is tempered, so that the comprehensive quality of the body is comprehensively improved, and the container of essence and spirit is more and more wide and tough......

Yue Buqun and Dongfang were undefeated three times in the Yellow Mountain sword fight, and when they were hearty, they inevitably entered a comprehensive competition of spirit and spirit. Over time, it was enough for Yue Buqun to get a glimpse of some of the mysteries of the Yi Jin Sutra from the subtle changes in the undefeated spirit of the East.

In addition, Yue Buqun had vaguely heard that the opening chapter of the Yijin Sutra was named: If you want to ascend to the right fruit, there are two initial foundations, one is called clear void, and the other is called replacement; Those who want to clear the inside, and those who take off it, the I Ching is also, and they want to strengthen the outside......

Even so, even if Yue Buqun failed to get a glimpse of the original text of the Yijin Sutra, he could roughly guess the righteousness of the Yijin Sutra, which was nothing more than yoga refinement. Intentionally or unintentionally, it cleanses the muscles and bones, clears the internal qi and lowers turbidity, develops the potential of the human body, and so on......

If it is a gradual and serious cultivation, the Yi Jin Jing mainly lies in the Yi Jing to temper the bones and reconcile the vitality, and it cannot make people's power increase overnight, but if it is with the help of external forces such as great tonic drugs, highly toxic drugs, genius treasures, etc., the method of the Yi Jin Jing is used to dispel evil and help the right, and turn the crisis into safety. However, there is a possibility that the power will increase dramatically, but it will also greatly deplete the potential of the human body.

As for the marrow washing scripture, it is rumored to wash the dirt of the internal organs, so that the body and mind are quiet, and the Shaolin Temple unanimously claims that it is lost......

But in Yue Buqun's current realm, I am afraid that it is not lost, but it has no effect, and it is better to have nothing than nothing-the so-called pure void. Not only are the internal organs clean and flawless, but also the soul must be pure and dust-free. Otherwise, the heart is not quiet, joy, anger, sorrow and joy come one after another, and under the influence of emotions, the qi of the five internal organs will inevitably be polluted again?...... And as long as the monks practice the Dharma, their hearts are pure. The five qi are supple and smooth, and just cultivating the Yijin Sutra to the advanced realm can also wash the five internal organs, and there is no need to wash the marrow meridian at all.

In fact, it is not difficult to speculate that the Yijin Sutra and the Pulp Washing Sutra. It is all Bodhidharma's pure glazed body that is poured into the body by the vitality of heaven and earth in the realm of the unity of heaven and man, and washed by it.

After long-term cultivation, the body's muscles, bones, and viscera can gradually reach the standard of the innate realm, and the internal force will push the boat down the river to enter the innate realm, and continue, getting closer and closer to the body of the unity of heaven and man.

Of course, just getting close to each other cannot really achieve the unity of heaven and man. After all, the wonder of the unity of heaven and man is mysterious and mysterious, with one mind, formless and substantial, and it is by no means easy to achieve by tangible cheats.

From a closer look, the practice of the Yijin Sutra is not complicated, but the inner principle is extremely subtle. The state of mind of the body, and even the chance, miss the slightest mistake for thousands of miles, and if you don't practice it right, it will be useless, so many Shaolin abbots have not practiced it in their lives.

In contrast, it is more difficult to get started with innate skills, and once you get started, it directly refers to the essence and spirit core of the innate three treasures of the human body, aggregates the innate three treasures, and cleanses the body with the innate vitality of essence and purity.

The body and mind are pure, the essence is supple, and even the heart is not outward, the love is not chasing things, the practice of qi is gradually getting better, and the natural state of the five qi is profound.

If you can be full of essence and energy, mixed as one, and incarnate without limit, you can get a glimpse of the wonder of "three flowers gathering at the top", and you can be empowered to create the foundation of immortals.

A wisp of sandalwood had already burned out, the secret room was dark and chaotic, day and night, Yue Buqun's mind escaped into the void, and he didn't know the passage of time.

I don't know how long it took, the blue, red, white, black and yellow five elements qi that flowed into the dantian qi sea in Yue Bu's group was extremely rich and majestic, and naturally followed the innate purple qi around the whole body and spread all over the skin.

But seeing the purple glow on his face, the five colors of blue, red, white, black and yellow flashed one after another, and the cycle began endlessly.

And in the lower dantian qi sea, the reunion, chaotic innate purple qi and the core of the five elements qi began to slowly rise along the Ren vein, passing through the Shenque and passing through the Juque......

Where the true qi aura passed, the plain white thin clothes were as transparent, directly revealing a huge ball of brilliant amethyst floating in front of Yue Buqun, and the blue and white, black and yellow colors inside flowed, and the light and extinguish flickered.

As soon as it reaches the middle dantian, it is like a scorching sun in the sky, hazy purple light is transmitted, and the five internal organs are reflected in detail, the liver qi is verdant, the heart qi is red like fire, the lung qi is white and sharp gold, the kidney qi is dark like Tan, and the spleen is yellow and thick...... The qi of the five internal organs is mutually restrictive, rotating like a circle, and each of them draws out a wisp of it, and continuously injects the brilliant amethyst ball formed by the gathering of innate purple qi.

After a while, the amethyst ball continued to rise, passing through the jade hall, passing through the canopy, and reaching the twelve-story building......

Seeing that it was about to arrive between the mouth and nose, a faint red had appeared outside Yue Buqun's upper dantian eyebrow heart seal hall, like a cinnabar mole, welcoming the arrival of the amethyst ball from afar......

But unexpectedly, the amethyst ball will enter the mouth, wandering slightly, like a frightened rabbit, suddenly retracted back into the twelve-story building, sank into the middle dantian in the blink of an eye, flickering, until a long time later still refused to float again.

After a long while, Yue Buqun suddenly opened his eyes, and the purple light in his eyes burst out, faintly colorful flowing. With his hands in front of his chest, he was extremely gentle, like holding a round ball, slowly sinking, and the amethyst ball descended along the Ren vein, returning to the sea of dantian qi, and gradually disappeared.

Call......

With a long breath of turbid air, Yue Buqun frowned slightly, and sighed: "Five Qi Chaoyuan...... It is easy to summarize the five qi, but it is difficult to reach the mud pill palace in the mind!"

He shook his head as he spoke, "Let it be...... It's good that the skill has taken it to the next level, and it is not far from the Five Qi Dynasty!"

Although the essence was flowing endlessly, and his limbs did not feel stiff and numb after sitting cross-legged for a long time, Yue Buqun still got up and practiced Tai Chi, until the qi and blood all over his body were boiling and boiling, and he regained his mind and condensed his qi.

In this retreat, trying to reach the Five Qi Dynasty Yuan is one of them, and the other is to practice the One Yang Finger to one grade, no...... It is to thoroughly train the [Invisible Sword Qi]!

Yue Buqun walked to the incense burner in the center of the secret room, took out two sticks of sandalwood from a handful of sandalwood on the ground, and inserted them into the furnace left and right. Then he stepped back, moved his hands in unison, closed them in front of his chest, and pointed like a sword.

After concentrating for a while, he suddenly pointed out the incense head outside the zhangyu, but with a soft sound, the sword finger burst out two purple and mengmeng energy, slowly stretched, and the front end probed to the incense head......

If you want to be so unhurried, not only does it have extremely high requirements for the realm of internal strength, but also consumes more energy than simply stimulating the finger power, and you can't do it.

After a few breaths, the front end of Zimengmeng's strength slowly approached the incense head, licking it gently like a spiritual tongue, and the two incense sticks ignited sparks.

Yue Buqun tried his best to control the front end of Zimengmeng's strength and stood motionless on the incense head Mars, neither burning it violently nor pressing the Mars into a gloom.

And his body suddenly flipped and moved, and his arms kept changing postures, as if dancing sword moves, but no matter how he moved, the sword finger purple mengmeng strength has been maintained, and the incense spark has never exploded or extinguished, burning at a uniform speed.

Seeing that the sandalwood was halfway burned, Yue Buqun's figure suddenly stopped, his hands returned to his chest, and the strength of the sword finger Zimengmeng increased slightly, and the incense spark suddenly brightened several times, and the burning speed accelerated.

Immediately afterwards, the purple energy in front of the sword pointed at the front slowly faded, and then suddenly disappeared, but the incense spark was still bright and unchanged, burning extremely fast......

After another ten breaths, a faint purple mark appeared in the air between the tip of the sword finger and the incense head, like a straight light purple ribbon, and it became thicker and thicker, gradually returning to purple and bright energy, and the incense head was bright and unchanged......

In this way, the strength of Yue Buqun's sword finger changed from tangible to intangible, and then from invisible to tangible, and the cycle continued, and the frequency became faster and faster.

The cycle of one change gradually shortens from 10 to 9, 8, 7, 6, and 5...... The brightness of the incense head has never changed.

Seeing that it was about to be shortened to three breaths, the incense suddenly lit up, and the burning accelerated slightly......

Yue Buqun shook his head and withdrew his strength, "The frequent changes of strength and strength are yin and yang, and it is really not easy to control the subtlety......

After a little luck recovery and two pillars of sandalwood, Yue Buqun continued to practice. (To be continued......)

PS: Today I helped my dad go up the mountain to chop bamboo...... There is a serious lack of time, only one chapter, forgive me, forgive me!