Chapter Ninety-Three: Enlightenment
Golden Pegasus, light boat across the river.
Although the dragon horse is walking in the air, it is actually wading on a river, a river that belongs to He Yi's human growth.
Life is always full of accidents. The unexpected arrival of Tianyance changed the direction of He Yi's travel, and at the same time changed the fate of this dragon horse. The originally unrelated one person and one rider became partners and walked together on this long journey.
The river He Yi, flowing from Xuandu to Xunchuan, passed through a land as vast as the starry sky, and perhaps affected others along the way. Or, being affected by others.
At this time, Jin Ma stepped into the air and was stable and freehand, and he could still meditate on the mountains and rivers without sorrow and joy, but no one knew how long this stability could last.
In his spiritual world, the landscape became clearer and clearer, as if it had become a real world, and he himself was sitting cross-legged on the bank of the stream, looking down on the waves.
The power of the divine soul grew silently and quietly, making He Yi's mind gradually stronger, and his control over the virtual and the real was also stronger. In this illusory spiritual world, the exchange of water and wind gave birth to his own distracting thoughts, turning them into short-term thoughts. When the ripples died on the shore of the sand, the fleeting thought faded away without a trace.
He would wonder how long it would be before that ripple would come to the shore, whether the leaf would continue to float or sink to the bottom of the water, and occasionally whether he would suddenly come back to reality from his vision.
He can't do it yet, although he can be distracted when he settles or cultivates martial arts, but when he meditates, it is still inevitable that his thoughts are like water, and the clear waves are overflowing.
Those distracting thoughts are one after another, almost never broken, but even so, He Yi's soul is still so quiet and dust-free between the mountains and rivers.
If you recite the mantra of purifying your mind, your mind will be concentrated in one place, and even those small thoughts will disappear, leaving only a silent mind. However, he still prefers the serenity of an empty brain to the purpose of concentrating on the mantra to achieve the purpose of meditation.
I don't know how long it has been. He Yi's world of consciousness has blossomed into flowers and fish. When the wind blows again, there is already a faint fragrance of jasmine in the air, and the water streaks move again, not only because of the wind, but also because of a mischievous little fish jumping out of the water or spitting out bubbles.
Visualization is to paint a picture of one's own unique picture in one's mind. Following the method of visualization into the spiritual world, everyone will become their own painter, using their own instincts to promote the growth of heaven and earth and the prosperity of all things.
This is the secret of how visualization can stimulate the growth of the soul.
Drawing the world requires the power of the mind, and those painted landscapes will not disappear because the mind is removed, but need the power of the mind to continue to maintain. The wandering of thoughts again and again is not that distracting thoughts are prompting people to go mad, but the instinct in the heart that is urging the world to become fuller.
He Yi didn't know this, but it was the most correct choice for him to give up chanting the mantra and let his mind stretch at will.
The fish swimming in the water use the drifting leaves as playthings to scramble and play, He Yi looked at it lightly, and couldn't help but think again, what is the relationship between the fish and the leaves?
Fish are aquatic life, and every fish is a self. The leaves are only a small part of the tree, it cannot survive on its own, and it does not have wisdom of its own.
So what is the same between fish and leaves?
One is an animal, the other is a plant component, and they will meet in the stream, because of what......
Because they exist together in the world, they are all one of all things in heaven and earth, they are all products derived from creation, and they are all tangible and qualitative, real things. Billions of things in the world, from celestial bodies in the starry sky to small mayflies, as long as they exist, they can be linked to each other with layers of relationships, but some are closely related to each other, and some are almost insignificant.
Existence is the beginning of a relationship. It's like fish and leaves, because they both exist, so they can meet. But, just as they exist in different planes and spaces, what should be used to connect them to each other?
Maybe...... It's matter.
They are all substances.
But what is matter? If it is not matter, can it not exist? Is the soul a substance that cannot be seen or touched?
One thought gives birth to a thousand thoughts, and the extension of laissez-faire consciousness makes He Yi think about a lot of things involuntarily. And because of this artistic conception, he didn't feel confused or tired when he was thinking, only a sense of comfort that went with the flow and wantoned.
It's like a dream. Uninhibited, gratuitous, inexplicable.
What is matter, where does it come from, and where does it go?
The world, hundreds of millions of living beings, and countless gold and jade mud and sand, wind and water, what does it mean in this world?
Could it be that it is the avenue?
Three thousand, endless possibilities. It is creation, but it is also life and death, which can give fate and destroy! But where does the great road come from?
As the old saying goes: Tao begets one, one begets two, two begets three, and three begets all things. The Tao seems to have been there for eternity, even before the "eternal" began.
Perhaps because of this, it is the Tao, which has no beginning and no end.
What is the Tao? The Tao is the Tao, the Tao is the Tao, the Tao is not the Tao. "Dao" is just a word, but the true meaning of "Dao" is not spoken.
Thoughts and thoughts, rootless and blameless. Unconsciously, He Yi's heart had a little more understanding.
Three or five small fish fluttered on the leaves, drifting away in the water, leaving only a circle of ripples echoing. When a ripple rises, it is just a simple circle, but when the previous ripple bounces back to the shore, it hits the next ripple, and the ripples on the water surface are no longer simple.
The bank of the stream in He Yi's consciousness began to learn to send the ripples back, instead of just constantly swallowing the water waves. This little change is the perfection of the law, the trace of the "Tao", and the power that urges the growth of his soul.
A bend of tranquil water, after the ripples have come and gone, can no longer calm down. Circles of ripples came and went, staggered and pushed against each other, blending with each other, crushing the mirror-like stream into a hundred folds and thousands of pages, and it was impossible to tell how many ripples were in it.
Suddenly, a gust of wind arose between heaven and earth.
The wind was He Yi's thoughts, a thought that flashed through him unconsciously.
"Hongmeng's first judgment is the beginning. The beginning of chaos, the cause of the head. All things begin from time. ”
When the wind came, it swept across the folded water, swept the messy water in one direction, and at the same time led He Yixiang's thoughts onto the road.
The mental method of the Primal Chaos Sutra had already been imprinted in the depths of his consciousness, and at this time, a thought spread, and then intersected with the "Dao" that Fang had just thought, and suddenly a violent spark sparked!
Tao begets one, one begets two, two begets three, and three begets all things. The Tao is the beginning of heaven and earth, the mother of all things, and the beginning of the earth is also similar to this principle!
The universe originated from the origin of "nothingness", and when it awakened, the world had not yet taken shape directly, so the universe at that time was called "Chaos Primordial". The beginning is the beginning of the universe, the beginning of matter, and the beginning of all beings. Everything in the universe, whether it is the sun, moon and stars, or the mayflies, all originated in the beginning, from "nothing".
The upper and lower four directions are called the universe, and the ancient, modern and future are called the universe. The beginning is the prototype of space, and when the beginning is born, time is also born at the same time. Time, it should be called "Taishi".
When the beginning and the beginning grow intertwined, and there is time and space, chaos is no longer chaos, but the universe.
This is the true meaning of the first volume of the Heavenly Evolution Strategy, "The Primordial Chaos Sutra"!
The beginning of all things is not immaculate, it is more immaculate than immaculate, it is called "chaos"!
The beginning is chaos, and chaos is the beginning. It was only at this moment that He Yi understood what the true meaning of the Primal Chaos Sutra was.
It turned out that this cultivation method was not to teach him how to temper his golden and jade-like body, so that he could have unparalleled power in the world and infinite growth possibilities. This exercise is only the beginning of the practice, just like the first birth of the universe. And in the future, he will also experience the evolution of the universe like the growth of cultivation, open up the inner world, and become a universe himself!
Heavenly strategy, heavenly strategy, follow the wonderful method of the evolution of heaven and earth to cultivate my way, and it is the heavenly strategy!
Although this ancient practice starts from refining the body, what it wants to express is not how to become stronger, but how to become the universe and become the "Tao"!
The universe originated from "nothing", and from "nothing" to the beginning, it was "Tao" that catalyzed. And the Heavenly Evolution Strategy starts from the beginning, incarnating all things and the heavens, and perhaps the final result is also to return to the origin and obtain "nothing" or "Tao".
When he understood this, He Yi's heart suddenly brightened, as if the roof of the house was lifted and the sky was seen, and the dark clouds were blown away to see the bright moon.
For him, this enlightenment is no less than knowing the outer layer of the heavens. He understood that the "Heavenly Evolution Strategy" in his hand was a supreme secret book no less than the "Infinite Dao Method"! The three wonderful methods of the Taichu Immortal Realm that Panjun said must be juxtaposed among them!
The mountains and rivers in his consciousness are still fresh, but He Yi's mood is already a little different from before. He was no longer so serene and serene, but in the calm, there was a little more joy and longing.
He really wanted to cultivate the Primal Chaos Sutra again!
The so-called review of the past and learn the new, it is precisely because of the new understanding of life that you can decompose what you have not seen from the past knowledge.
With a thought, the "Primal Chaos Sutra" flowed through the heart like a stream. He Yi was surprised to find that the mental method he had already comprehended felt obscure when he re-watched it at the moment, and he knew the meaning in many places, but he didn't know why it was like that!
It's one thing to understand an article, it's another thing to understand the author's intention in writing it. In the past, he was just "learning" this mental method, but at this moment, he is already exploring with the purpose of digging into the roots!
Not only do you need to know how to drink water, but you also need to know why you want to drink water, what benefits it is for you, how many changes your body will have after drinking water, how to get water, what water is, and what you are......