Chapter 305: Demon Master Kunpeng
North Stygian Continent, North Iceberg.
The North Iceberg is backed by the Beiming Sea, is at the northernmost tip of the North Stygian Continent, and the mountain is as its name suggests, the whole sacred mountain is covered by ice and snow all the year round, and the mountain is mostly ten thousand years of ice, many immortals often appear here when collecting ice and snow spiritual materials. Moreover, the yin spirit qi and water spirit power here are extremely strong, and it can be said that it is an excellent place to cultivate the avenue of water and the avenue of ice.
And on the top of the North Iceberg, there is a great power that plays a pivotal role in the flood.
Demon Master Palace, the dojo of Demon Master Kunpeng. Originally, the original name was not called the Demon Master Palace, but since many gods in the flood wilderness jokingly called the Kunpeng Ancestor a demon master, the Kunpeng Ancestor not only did not get angry, but accepted it happily, changed the name of the dojo, and really pressed the title of the Master of Ten Thousand Demons on his head.
For Kunpeng Ancestor's self-defiling behavior, the vast majority of the gods in the flood wilderness did not understand it very much, after all, the word demon was not a good idea in the flood wilderness. But if the Kunpeng Ancestor wants to accept the banter of the gods of the desolation like this, others have nothing to say.
Moreover, now the demon master is one of the only two Daluo beast gods in the flood wilderness, and compared with the turtle ancestor who has been sleeping in the Beiming Sea for thousands of years, the Kunpeng ancestor who often preaches at the altar in the demon master palace is even more loved by the beast god. So even if the meaning of the demon master was not good at first, it is now one of the most beautiful words in the Flood Desolation Beast Clan.
Now, in the Demon Master's Palace, the sound of the Great Dao is endless, although there are no different phases such as the golden lotus on the ground and the lotus flower on the tongue, but the words of the demon master are sacred and inviolable to the many beast gods present. Because of the demon master's preaching, they who have lost many inheritances can still not fall behind in the wilderness.
If you want to make an achievement in the wilderness, it is impossible without strength. Although he said to the gods of the flood wilderness, as long as he spent his energy, he could find a cultivation method. But not to mention the power of the cultivation method that I have created, the time spent just for this is incalculable. And in this time, I am afraid that their cultivation has long been left behind by other gods.
Therefore, the sermon of the god of Daluo is absolutely precious to them, especially since they are just small gods and little immortals who have just become heavenly gods and golden immortals.
Moreover, it is so difficult to create an effective and powerful monastic method, and every great power begins to organize what he has learned after he has accumulated a lot of money, and then he brings forth the new.
For them who have just become immortals, the path of cultivation has just begun. On the road of cultivating immortals and becoming gods, there is no sufficient and effective accumulation, there is no reference to the rich knowledge of predecessors, and if you want to create something out of nothing and create a Taoist method that is comparable to the power of the wilderness, isn't that a big joke?
So it is extremely rare to have a powerful person to preach to them at this time and show them the way forward. Therefore, these beast gods and demon immortals are sincerely grateful to Kunpeng Ancestor from the bottom of their hearts, and the grace of recreation is by no means a vain.
"This sermon ends here, and you will have a good experience when you go back, and if you make some progress, you will not live up to the hard work of your ancestors. Kunpeng Ancestor's voice resounded throughout the Demon Master.
Many demon fairies and beast gods looked at the demon master with regret, and they were still unsatisfied!
But they had already figured out the habits of the ancestors, so they didn't dare to say more, anyway, the demon master would preach in the future. If they disgusted the Ancestor because of this, so that they could no longer listen to the Great Dao in the future, it would be too unworthy.
"Teacher, Blessings!"
Although the demon master preached for them, there were very few beast gods and demon immortals who could really become the disciples of the ancestor and get the true inheritance of the ancestor. But since they listen to the ancestors' preaching, then they should respect the ancestors as teachers in their hearts, if they can't even respect the teacher and respect the Tao, how can they have the luxury of asking the ancestors to preach for them to solve their doubts?
After greeting each other, the beasts, gods, demons and immortals in the hall all left one after another, and they had to go back to understand the content of this sermon, so that it could truly become their own knowledge, so as to improve their cultivation.
"Father, I don't know why you keep preaching for them. It's better to leave this matter to us, now that the great powers of the desolation are in retreat and cultivating, in order to be able to preach the Tao and mix the elements, you still don't waste your energy on these demon immortals. ”
A sword-eyed star-eyed young god with a slight hint of unruly appearance said with some dissatisfaction.
The beast gods and demon immortals in the hall have almost left, and only the descendants and descendants of the demon master remain here. So this god can speak out about his grievances without fear of his words getting out.
"Peng'er, you're too impatient. Kunpeng Ancestor said with a smile.
The ancestor of Kunpeng has two sons, the eldest son inherited his water avenue, its body is Kun, the giant kun in the sea, the overlord of the deep sea, but its character is like water, the good is like water, and water is indisputable and benefits all things.
The youngest son, the body is Peng, which is a number of divine beasts in the wilderness, and the inherited land is the avenue of wind of the ancestors. His speed is like the wind, his temperament is completely different from his eldest brother, everything is easy to compete for, and he can't hide anything in his heart.
However, Kunpeng Ancestor can see this, after all, the avenues taken by different personalities are not the same, so this itself is not superior, so he doesn't need to let his second son change anything.
The avenues of personality and preferences are similar, so the cultivation of the two is also quite extraordinary, they have stepped into the god level for a long time, and now they are moving towards the realm of Daluo. Although neither of them has succeeded in breaking through now, Old Ancestor is very satisfied with this.
"Master, although the second senior brother is a little anxious, his original intention is also good, and every time he opens the altar to preach, the listeners are mainly the gods and true gods. Why do they need to be taught by the master himself, we can all help. Another god spoke.
For them, many of the Great Masters in the Flood Wilderness have been in retreat for many years to cultivate the Great Dao, and even the opening time of the Zixiao Palace in the Heavenly Realm is not as good as before, far less frequent than the current opening of the Demon Master Palace. This made them a little worried in their hearts, afraid that their father would fall behind.
The current flood is a world of great contention, one step behind, one step behind, just like a boat against the current and retreat if it does not advance, they do not want to see their own seeds in this world of great contention. Not to mention anything else, compared to the turtle ancestor who has been sleeping and cultivating for thousands of years, they are a little worried about the current situation of the demon master.
"Kun'er, what do you say?"
Although the other gods did not speak, most of their expressions were biased towards Venerable Peng and the one who spoke.
Seeing that his disciples and sons were like this, Kunpeng Ancestor did not feel lost, after all, this was also a manifestation of their concern for themselves.
So the ancestor was still smiling, but he didn't answer directly, but asked his eldest son.
"It's best to go with the flow. Venerable Kun said a word and then said no more.
"Yes, there are thousands of avenues, but what is suitable for others is not necessarily suitable for the ancestors, and going with the flow is the right way. Kunpeng Ancestor laughed. (To be continued.) )