Compared with the previous Pangu sacrifice ceremony, the temporary residence of the gods is different. This time, the gods did not rest in the Zhou Mountain, but first went to Juntian to gather, and when it was time to sacrifice on the day of sacrifice, they went to the Pangu Temple to worship the Pangu God.

The major forces of Pangu, the famous gods gathered in Juntian again, and what interested Fu Hao was that after the previous leader of the Zunlu tribe, the Zunlu clan, broke through the defeat of Da Luo and disappeared, the current ruler of the Zunlu tribe became the god of Rahu.

Rahu is not a direct descendant of the Zun Lu clan, and he has no blood relationship with the Zun Lu clan, and the Zun Lu clan also has children, and there are still those who are still alive. This kind of change of rights is extremely eye-catching in the mainstream concept of the flood famine, which attaches great importance to blood inheritance, at least it is the first case of such a change of rights among so many big forces in the flood famine.

Luo Hu also knew that it was a little inappropriate for him to break the peculiar seriousness of the gods of the flood desolation in this way, so he did not call himself a god, nor did he change the name of the Zunlu tribe. He also announced to the major forces of the flood famine, he is now only temporarily managing the Zunlu tribe, temporarily managing the Zunlu tribe for the young master of the Zun Shen tribe, as long as the young master of the Zun Lu tribe can break through and enter the realm of the gods, he will immediately hand over the power, he is still the loyal Zun Lu courtier.

As for Rahu's words, no matter whether other gods believe it or not, Fu Hao doesn't believe it anyway. The first is that Rahu has a very bad reputation for "bad deeds" in various flood novels, and the second is that from a distance, the first heir of the Zunshen tribe is a strong man in the realm of the gods, but before the fall of the Zunshen clan, he fell mysteriously in an experience. And after the fall of the Zun Lu clan, there have already been three successors who have successfully failed or even fallen when they broke through the Zun God.

After knowing these bizarre circumstances, Fu Hao didn't believe that Luo Hu was a loyal and loyal minister, and sometimes Fu Hao even maliciously guessed whether the fall of the Zun Lu clan was Luo Hu's manipulation.

However, these are all Fu Hao's speculations about Rahu, and there is no evidence that the death of those successors was done by Rahu. And no matter how much Luo Hu makes trouble in the Zunlu tribe, he has little to do with Fu Hao, so he will not interfere in the internal struggle for power and profit of other forces, and he Fu Hao does not have the prestige to interfere in the internal affairs of the Zunlu tribe, and at the same time, he does not have the leisure to take care of Luo Hu's affairs. However, Fu Hao's jealousy of Rahu has deepened more than one layer, in addition to Rahu, Fu Hao also wants to know what role his younger brother Rulai plays in this.

In addition to the matter of the Zunlu tribe, there is also the fact that the Yue Jian clan removed his position as the god of the clan and passed it on to the goddess of Nuwa, and the Yuejian tribe was renamed the Nuwa tribe, and the goddess of Nuwa was also revered as the Nuwa clan. There is no doubt that this belongs to a kind of inheritance, perhaps after stepping into Daluo, the luck of the tribe has been invalid against the great god of Yue Jian, maybe this great god wants to emulate his brother-in-law Yuan Shi Tianwang, so he passed on the position of the clan god to his daughter.

Compared with the power changes of these two Pangu tribes, Fu Hao is more concerned about the affairs of Qingtong. Qingtong did not appear at the sacrificial ceremony this time, according to Taizhen, Qingtong still has two thousand years of time to face the wall, and he can't go out of Da Luotian.

This reason is above board, and Fu Hao has no accusations. But secretly Fu Hao complained, can't Qingtong go out of Da Luotian? Then how did he meet with Hongjun Ancestor many times, and Fu Hao's desire to see Qingtong was rejected.

This request was refused, Fu Hao had expected it a long time ago, after all, Qingtong was still thinking about it, but Fu Hao's purpose was indeed to hope that Qingtong would know his request, as for whether Qingtong would meet with Fu Hao in private, Fu Hao didn't know, it all depended on Qingtong himself.

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This time the sacrificial ceremony was once again held in the Pangu Temple, but unlike the previous sacrifices presided over by the nine great clan gods, this time the sacrificial ceremonies were all presided over by the Yuan Shi Heavenly King and the Taiyuan Holy Mother, while the other clan gods and Da Luo Zun gods were only qualified to watch.

Because Rahu is not a clan god, and the current Zunlu tribe does not have a clan god, so the Yuan Shi Tianwang reformed this sacrifice ceremony on the grounds that the clan god is incomplete. But this transformation made all the gods criticize.

Originally, after the appearance of several Da Luo Zun gods, the clan gods no longer had the ability to represent the strongest honor of the Hong Wilderness. Therefore, this time the change made all the Pangu gods prepared. It's just that when the Yuan Shi Heavenly King came up with his own plan, most of the gods were disappointed, and in the end, the gods who presided over the sacrifice were only him and the Taiyuan Holy Mother.

There is no god who is not convinced by the Yuan Shi Heavenly King himself, but the Taiyuan Holy Mother may not, although she still has the title of the first goddess of the Pangu clan, but is she qualified to compare Hongjun, Candle Dragon, and Yue Jian, the three Great Luo Zun gods?

This is definitely the first time in 10 million years that the tradition of the sacrifice ceremony has been broken, and the Yuan Shi Heavenly King has broken the rules of his own sacrifice to the gods.

Fu Hao felt very clearly, the eyes of the Great God of Yue Jian, the Great God of the Candle Dragon, and the Great Ancestor of Hongjun flashed with a trace of unwillingness, and the seven clan gods, including the Tianling Clan, also looked at the Yuan Shi Heavenly King and the Taiyuan Holy Mother with complicated faces, and the two of them danced the sacrificial dance of the past of several of them.

Although Nuwa's expression was not as complicated as those of her predecessors, Fu Hao could also feel her depression. After all, this is the first time she has participated in the sacrificial ceremony since she became a clan god, but her title as the protagonist was deposed by the Yuan Shi Heavenly King. She is not like the other clan gods who have presided over many sacrificial ceremonies, but the honor that should have been deserved by her has been taken away, and I am afraid that no one will be happy.

After the sacrifice was over, the statue of Pangu was presented to the god who sacrificed to him as usual.

The gift that was originally divided equally by the nine great clan gods was now divided into two parts, looking at the two thickest beams, the other clan gods were all disgusted, and when they saw the Yuan Shi Heavenly King give all his due gifts to the Taiyuan Holy Mother, all the gods in the temple understood why the Heavenly King wanted to break the rules he had set.

"It seems that the Heavenly King wants the gift of the Pangu Great God to repair the damaged origin of the Holy Mother!" Fu Hao came to his conclusion, "The relationship between the two of them is really good, the Heavenly King is afraid that he will offend all the high-ranking members of the Pangu clan in order to achieve this purpose!"

Although under the gift of this time, the Taiyuan Holy Mother did not take the opportunity to break through Da Luo, Fu Hao felt that this was definitely not without effect. After all, Fu Hao has not yet reached the level of Da Luo, and he doesn't know how to repair the origin of the Taiyuan Holy Mother. But it is obvious that the Yuan Shi Heavenly King can show the courage to offend all the high-ranking members of the Pangu clan, and this time the gift of the Pangu Great God has a huge help effect on the Taiyuan Holy Mother.

Looking at the Taiyuan Holy Mother who looked radiant after absorbing these gifts, Fu Hao felt that it might not take long for this first goddess of the Pangu clan to step into the realm of Daluo!

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