What's inside the sword shrine?

No swordsman had ever been in before, and there was very little information. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

However, according to the data, there must be one thing in the sword mound, that is, the sword qi, the unwilling, eternal sword qi.

Sun Hao had just stepped into the Golden Gate, his body was light, and he found that he had been suspended in a dark space, and when he looked back, the golden light had disappeared, and all around him was the same green and dim, filled with a thick rusty smell of decay.

This aura is somewhat similar to when Sun Hao condensed waste gold gas on Daye Island in the past.

It's just that Sun Hao immediately discovered that the aura was just similar, and the Daye Island Instrument Tomb Sea was essentially different from the Sword Shrine.

When Sun Hao just entered the sword shrine, the sword shrine may not have reacted at once, and there was not much reaction.

However, Sun Hao had just moved forward less than a foot away.

Immediately, in the dark space, it exploded like a drop of water dripping into a frying pan.

A dark sword qi that seemed to be like a spirit snake rushed towards Sun Hao in all directions, bringing gusts of wind in all directions.

Some sword qi even erupted directly around Sun Hao, Sun Hao didn't have time to dodge, and there were already bursts of popping sounds on his body.

Sun Hao felt as if his whole body had been slashed by a blade, and bursts of pain surged into his heart, and blood splattered.

couldn't help but snort, Sun Hao was shocked in his heart, such a powerful sword qi could actually pierce his battle body in an instant, hurting himself, the sword mound was really not easy to break into.

The agarwood sword in his hands slammed into a sword sound, blooming with a white brilliance, forming a white sword qi that shrouded Sun Hao's body.

This is the wood attribute sword light, under the blessing of Mu Dan, it has a healing effect that is not weak, and Sun Hao feels a chill all over his body.

But at this moment, in this sword mound, although Sun Hao has treatment, the destructive power of the sword light is beyond Sun Hao's imagination.

Everywhere, the sword qi like a spiritual snake drilled into Sun Hao's body, Sun Hao's body cultivation couldn't stop this sharp qi at all, and his body was cut and cut from time to time, and blood light bloomed from time to time.

You can't hide.

Sun Hao's purpose in entering the sword mound was to use the sword qi inside to temper the bones, and finally generate the sword bones.

If the sword qi is not strong, then it will not achieve Sun Hao's expected purpose, the sword qi is so powerful, it is also reasonable, and the sword mound has no reason at all, there will be no kind of softness without sword qi, within the scope that Sun Hao can perceive, it is all this violent aura.

Violent, a sword aura with envy and unwillingness filled the surroundings.

Although the sword qi has no spirituality, Sun Hao still clearly perceives that this violent sword qi has a strong envy and unwillingness for the agarwood sword, as if he wants to assimilate the agarwood into a violent sword qi that has no master and no spirituality like them.

Eliminating Sun Hao can achieve this goal.

This is a sword qi full of envy, jealousy and hatred, which is everywhere, impacting Sun Hao's body every moment.

Since he couldn't dodge and had nowhere to hide, Sun Hao simply sat cross-legged in the air, put his hands on his knees, and the agarwood sword was horizontal in the palms of both hands, closed his eyes, and calmed down, Sun Hao began to practice on the spot.

Ten thousand swords pierced the body, and the blood light burst out.

Sun Hao sat cross-legged and practiced hard.

The monks practiced hard and climbed hard.

Behind the great ability, there is often great hardship and great effort.

With great perseverance, Sun Hao used the brutal sword qi in the sword mound to begin to advance his cultivation little by little.

Within the Sword Shrine, Sun Hao's cultivation is mainly two major things.

The same nature is the condensation of the peerless sword bone, this is the fundamental purpose of Sun Hao's entry into the sword shrine, Sun Hao struggled to drive the method of the peerless sword bone, and guided the sword qi that rushed into the body and raged everywhere into his bones one by one.

The sword qi like a spirit snake is extremely sharp and extremely destructive.

The bones that Sun Hao built with the three sword postures could not withstand the piercing of the sword qi, and the sword momentum was often defeated by the sword qi within a small area, and each time it was defeated, it was equivalent to Sun Hao's bones being shattered once.

Tenacious, every time it was shattered, Sun Hao drove the three major sword forces to build it again.

Such a process is equivalent to Sun Hao's bones under the impact of sword qi, under the condensation of the method of the peerless sword bone, constantly breaking up and rebuilding, breaking up and rebuilding.

Even if it is a powerful monk, the pain of bones being broken up and rebuilt is not comfortable, and on Sun Hao's face, beads of sweat the size of beans keep dripping outward.

Condensing the peerless sword bone will be a long and difficult process, Sun Hao needs to complete the condensation of the bones of his whole body, including the most important bones such as the skull and spine, in this process of continuous dispersal and reconstruction, and it may take a long, long time.

The second exercise that Sun Hao cultivated in the Sword Shrine was obtained from the treasure house of the Heavenly Clan, and the monk would unconsciously forget the Barbarian Ancient Refining Dafa "Barbarian Form".

Originally, the suitable cultivation environment for this kind of exercise was a barbaric place full of desolate energy.

The principle of the exercise is to continuously resist the corrosive effect of desolate qi on the monks, and at the same time, promote one's own body cultivation.

Sun Hao got the sword mound to practice, and it was also considered.

Although there is no desolate qi in the sword mound, there is a sword qi that is sharper and more destructive than the desolate qi, and perhaps the effect of using this sword qi to cultivate the barbaric form will be better.

Moreover, after entering the Sword Shrine, Sun Hao must cultivate a powerful body refining technique that can allow him to move within the Sword Shrine, otherwise, once the sword qi in this place has no great effect on bone forging, and Sun Hao's body refining technique cannot continue to go deeper, then there is no doubt that bone refining will become more and more difficult.

Wild and angry, qi is not a thousand years old, the form is skilled, practice the wild and barbaric qi, and become an immortal body......

The origin of the exercises has been very long, and it is still impossible to study who the form is, it is very likely to be an ancient barbarian witch, or it may be a barbarian or even a tribe of the witch clan.

This kind of exercise, which has been practiced by Sun Hao, has some similarities with the Aoyu Shengang Ba Fa Refining Bird Dragon Elephant Prajna Gong, and it is also a kind of domineering, fearless and extremely brave exercise.

Moreover, it is also a cultivation method that uses external pressure to force the physical body to progress.

It's just that this kind of exercise is more thorough than the Hegemony Dharma Refining Divine Skill.

Bafa Shengong pays attention to the use of medicine to promote cultivation.

And the barbarian form is so strong that he simply uses the medicine in his body to promote cultivation.

The so-called medicine in the body, that is, under strong external pressure, constantly stimulates the monk's five-attribute origin power to enter the physical body, and is used as a great medicine to promote cultivation.

Heart Fire, Lung Gold, Spleen Soil, Kidney Water, and Liver Wood are the five attribute origin places of the monks, and in the process of cultivating the wilderness form, it is necessary to constantly collect the power of these five attribute origins to promote cultivation.

It is manifested in a monk who is not weak in qi refining, and when he collects a certain attribute origin, he can also replace it with the vigorous true yuan cultivated by the monk himself.

Of course, the True Yuan is not as strong as the Origin Element, so the demand for the True Yuan will be very considerable, but if the True Yuan is abundant, the speed of cultivating this exercise will surpass the original method of collecting the Origin of the Cultivator.

If you change to another cultivator, when cultivating the Savage Form, you may really need to constantly stimulate your own attribute origin.

But Sun Hao here, the five attribute sword elements are extremely abundant, and they can also be converted into each other, no matter which attribute true element is needed by the barbarian form, Sun Hao can supply it in time.

And this kind of cultivation method undoubtedly greatly fits the other characteristic of barbarism, the requirement of courage and diligence.

In the process of cultivation, what is important is to rush into the barbaric qi with a strong and fearless spirit, find the strong barren qi, fight against it, and generate your own immortal body.

When Sun Hao was thinking about this exercise, he had an obvious feeling that the cultivation of "barbaric form and dying strength" would actually be more abused, the better the effect.

The sword qi within the sword mound is more powerful than the barbaric qi.

Sun Hao was bleeding all the time, his body was like a dewy barrel, and he was bleeding outward from time to time, and the cultivation effect of the barbaric form was gradually becoming regular.

Dark underground, inside the dark sword mound.

Sun Hao sat cross-legged, blood was shining on his body, and the blood was not rushing, forming a blood mist, and Sun Hao's body was constantly being destroyed.

The agarwood sword bloomed a faint milky white brilliance on Sun Hao's hands, illuminating Sun Hao's body, forming a faint milky white cover, constantly repairing Sun Hao's body.

In this way, Sun Hao sank into cultivation, and the two major exercises began to move forward in unison. (To be continued.) )